20180807000280870 | 08/07/2018 12:48:31 | CALERA RENTALS LLC | Grantee | PARTIAL RELEASE | ALAMERICA BANK | | | 38 | 62 | Instr #:20150817000283590 | Lot#:29 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20180808000282920 | 08/08/2018 12:47:28 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180802000275140 | 08/02/2018 10:21:47 | ANDERSON ALAN L | Grantee | RELEASES | TRACE CROSSINGS RESIDENTIAL ASSOCIATION INC | | | 0 | 0 | Instr #:20160513000163870 | Other:SEE INST | | | |
20180809000284760 | 08/09/2018 12:26:30 | CITY OF CHELSEA | Grantee | DEEDS | DAVIS REDA CHERYL ARNETT | | | | | | Other:SEE INST | | | |
20180809000284980 | 08/09/2018 01:36:14 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | | | Instr #:20130814000331680 | Other:SEE INST | | | |
20180802000276360 | 08/02/2018 03:50:43 | BANCORPSOUTH BANK | Grantee | MORTGAGE | SWAID RONY | | | 48 | 98 | | Lot:B-108 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20180803000276710 | 08/03/2018 10:08:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GOODE MICHAEL | | | 0 | 0 | | Other:SEE INST | | | |
20180803000278340 | 08/03/2018 03:55:41 | ALABAMA POWER COMPANY | Grantee | ESCROW PAYMENT | SHELBY COUNTY BOARD OF EDUCATION | | | | | Instr #:20100831000281220 | Sec:3 Twn:24N Rng:13E Qt:NE BQt:SW Other:SEE INST | | | |
20180806000278470 | 08/06/2018 08:30:05 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | BROWN WALTER H | | | | | | Sec:24 Twn:18S Rng:1W Other:SEE INST | | | |
20180806000278520 | 08/06/2018 08:49:18 | AMERICAN CONTRACTORS INDEMNITY COMPANY | Grantee | MORTGAGE | KING ARNITA U | | | | | | Sec:35 Twn:20S Rng:3W Other:SEE INST | | | |
20180806000278670 | 08/06/2018 10:27:35 | BRYANT BANK | Grantee | MORTGAGE | BROWN RAMONA | | | 0 | 0 | | Other:SEE INST | | | |
20180806000279250 | 08/06/2018 02:12:58 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279280 | 08/06/2018 02:13:01 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279720 | 08/06/2018 04:05:56 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | CAMPBELL KEN | | | | | | Sec:9 Twn:21S Rng:1E Qt:E BQt:NE Other:SEE INST | | | |
20180806000279740 | 08/06/2018 04:05:58 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MITCHEM CANDI JAMELLA | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20180806000279770 | 08/06/2018 04:06:01 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | BEARDEN DAVID ELWYN | | | 0 | 0 | | Sec:2 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20180806000279920 | 08/06/2018 04:06:16 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MOBLEY DEVELOPMENT INC | | | 0 | 0 | | Sec:28 Twn:20S Rng:2W BQt:SE Other:SEE INST | | | |
20180820000295860 | 08/20/2018 09:59:42 | BROCK POINT PARTNERS LLC | Grantee | DEEDS | SB DEV CORP | | | 48 | 70 | Instr #:20160506000154710 | Lot#:73 Book:48 Pg:70 Sub:BROCK POINT PHASE 2A | | | |
20180820000296020 | 08/20/2018 10:50:30 | BYRD DONALD | Grantee | DEEDS | SCHRADER JAMES O | | | 0 | 0 | | Lot#:3 Blk:115 Sub:E SAFFORDS SURVEY OF THE TOWN OF SHELBY ALABAMA | | | |
20180820000296750 | 08/20/2018 12:43:01 | ATCHISON F LELAND | Grantee | DEEDS | GREEN DORIS A | | | | | | Sec:9 Twn:21S Rng:2W BQt:SW Other:SEE INST | | | |
20180820000297320 | 08/20/2018 03:16:25 | AMBERGATE AT BALLANTRAE | Grantee | RESTRICTIONS AND COVENANTS | BALLANTRAE DEVELOPMENT COMPANY LLC | | | | | | Sec:28 Twn:20S Rng:2W Other:SEE INST | | | |
20180829000309740 | 08/29/2018 09:04:35 | BERKADIA COMMERCIAL MORTGAGE LLC | Grantee | MORTGAGE | FYR SFR BORROWER LLC | | | 34 | 70 | | Lot#:1 Book:34 Pg:70 Sub:ABBOTT SUBDIVISION FINAL PLAT | | | |
20180829000309890 | 08/29/2018 09:28:46 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180829000309920 | 08/29/2018 09:28:49 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180829000309950 | 08/29/2018 09:28:52 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180821000299770 | 08/21/2018 01:58:32 | BROTHERS MORGAN M | Grantee | DEEDS | CARLISLE DENNIS JOHN | | | 0 | 0 | | Other:SEE INST | | | |
20180822000300710 | 08/22/2018 10:32:16 | CENTRAL STATE BANK | Grantee | MORTGAGE | OLDHAM DANIEL R | | | | | | Other:SEE INST | | | |
20180822000301130 | 08/22/2018 12:22:34 | COLE LAUREN | Grantee | POWER OF ATTORNEY | COLE JUSTIN R | | | 48 | 87 | | Lot#:A-32 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 1 | | | |
20180822000301160 | 08/22/2018 12:29:30 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES STATE PARKS DIVISION | | | | | | Sec:5 Twn:20S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20180822000301220 | 08/22/2018 12:41:31 | CITY OF CALERA | Grantee | DEEDS | STEPHENS CHARLES H | | | | | | Other:SEE INST | | | |