20180807000280870 | 08/07/2018 12:48:31 | CALERA RENTALS LLC | Grantee | PARTIAL RELEASE | ALAMERICA BANK | | | 38 | 62 | Instr #:20150817000283590 | Lot#:29 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20180808000282920 | 08/08/2018 12:47:28 | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180808000282920 | 08/08/2018 12:47:28 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180802000275140 | 08/02/2018 10:21:47 | ANDERSON ALAN L | Grantee | RELEASES | TRACE CROSSINGS RESIDENTIAL ASSOCIATION INC | | | 0 | 0 | Instr #:20160513000163870 | Other:SEE INST | | | |
20180802000275140 | 08/02/2018 10:21:47 | ANDERSON MARKIA Y | Grantee | RELEASES | TRACE CROSSINGS RESIDENTIAL ASSOCIATION INC | | | 0 | 0 | Instr #:20160513000163870 | Other:SEE INST | | | |
20180809000284760 | 08/09/2018 12:26:30 | CITY OF CHELSEA | Grantee | DEEDS | DAVIS REDA CHERYL ARNETT | | | | | | Other:SEE INST | | | |
20180809000284980 | 08/09/2018 01:36:14 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | | | Instr #:20130814000331680 | Other:SEE INST | | | |
20180802000276360 | 08/02/2018 03:50:43 | BANCORPSOUTH BANK | Grantee | MORTGAGE | SWAID RONY | | | 48 | 98 | | Lot:B-108 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20180803000276710 | 08/03/2018 10:08:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GOODE MICHAEL | | | 0 | 0 | | Other:SEE INST | | | |
20180810000286330 | 08/10/2018 10:05:12 | ALVIS LARA M | Grantee | CIVIL & DISTRICT ORDERS | PRESCOTT TYLER MONTANA JUL | | | | | Instr #:20150720000245540 | Other:SEE INST | | | |
20180810000286330 | 08/10/2018 10:05:12 | CHRYSLER FIRST FINANCIAL SERVICES CORP | Grantee | CIVIL & DISTRICT ORDERS | PRESCOTT TYLER MONTANA JUL | | | | | Instr #:20150720000245540 | Other:SEE INST | | | |
20180810000286330 | 08/10/2018 10:05:12 | CHRYSLER FIRST FINANCIAL SERVICES CORP | Grantee | CIVIL & DISTRICT ORDERS | PRESCOTT TYLER MONTANA JUL | | | | | Instr #:20150720000245540 | Other:SEE INST | | | |
20180810000286790 | 08/10/2018 12:57:54 | B & B PROPERTIES LLC | Grantee | AFFIDAVITS | BIDDY FRED C | | | 0 | 0 | Instr #:20050110000012360 | Other:SEE INST | | | |
20180803000278180 | 08/03/2018 03:10:19 | ALABASTER CITY OF ORDINANCE NO 180625 065 | Grantee | MUNICIPAL INSTRUMENTS | SCHATZ JEFFREY NEIL | | | 0 | 0 | | Other:SEE INST | | | |
20180803000278340 | 08/03/2018 03:55:41 | ALABAMA POWER COMPANY | Grantee | ESCROW PAYMENT | SHELBY COUNTY BOARD OF EDUCATION | | | | | Instr #:20100831000281220 | Sec:3 Twn:24N Rng:13E Qt:NE BQt:SW Other:SEE INST | | | |
20180810000287190 | 08/10/2018 02:40:22 | ACADEMY MORTGAGE CORPORATION | Grantee | MORTGAGE | TISDALE JANET D | | | 44 | 85 | | Lot#:2 Book:44 Pg:85 Sub:MORINING STAR ESTATES FINAL PLAT | | | |
20180806000278470 | 08/06/2018 08:30:05 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | BROWN WALTER H | | | | | | Sec:24 Twn:18S Rng:1W Other:SEE INST | | | |
20180806000278520 | 08/06/2018 08:49:18 | AMERICAN CONTRACTORS INDEMNITY COMPANY | Grantee | MORTGAGE | KING ARNITA U | | | | | | Sec:35 Twn:20S Rng:3W Other:SEE INST | | | |
20180806000278670 | 08/06/2018 10:27:35 | BRYANT BANK | Grantee | MORTGAGE | BROWN RAMONA | | | 0 | 0 | | Other:SEE INST | | | |
20180813000288060 | 08/13/2018 12:17:33 | ALIANT BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 49 | 68 | Instr #:20151223000436940 | Lot#:153 Book:49 Pg:68 Sub:LAKE WILBORN PHASE 2C | | | |
20180806000279220 | 08/06/2018 02:12:55 | CHELSEA PARK IMPROVEMENT DISTRICT THREE | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279250 | 08/06/2018 02:12:58 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279280 | 08/06/2018 02:13:01 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279720 | 08/06/2018 04:05:56 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | CAMPBELL KEN | | | | | | Sec:9 Twn:21S Rng:1E Qt:E BQt:NE Other:SEE INST | | | |
20180806000279740 | 08/06/2018 04:05:58 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MITCHEM CANDI JAMELLA | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20180806000279770 | 08/06/2018 04:06:01 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | BEARDEN DAVID ELWYN | | | 0 | 0 | | Sec:2 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20180806000279920 | 08/06/2018 04:06:16 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MOBLEY DEVELOPMENT INC | | | 0 | 0 | | Sec:28 Twn:20S Rng:2W BQt:SE Other:SEE INST | | | |
20180820000295860 | 08/20/2018 09:59:42 | BROCK POINT PARTNERS LLC | Grantee | DEEDS | SB DEV CORP | | | 48 | 70 | Instr #:20160506000154710 | Lot#:73 Book:48 Pg:70 Sub:BROCK POINT PHASE 2A | | | |
20180820000296020 | 08/20/2018 10:50:30 | BYRD DONALD | Grantee | DEEDS | SCHRADER JAMES O | | | 0 | 0 | | Lot#:3 Blk:115 Sub:E SAFFORDS SURVEY OF THE TOWN OF SHELBY ALABAMA | | | |
20180820000296020 | 08/20/2018 10:50:30 | BYRD GENEVA | Grantee | DEEDS | SCHRADER JAMES O | | | 0 | 0 | | Lot#:3 Blk:115 Sub:E SAFFORDS SURVEY OF THE TOWN OF SHELBY ALABAMA | | | |