20170301000071310 | 03/01/2017 02:50:53 | DARDEN KIMBERLY JANE | Grantor | AFFIDAVITS | DARDEN KIMBERLY JANE | | | | | Instr #:20170111000011480 | Lot#:43 Lot:B Other:SEE INST | | | |
20170302000072550 | 03/02/2017 11:00:33 | HATCH HAROLD A | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 170227 037 | | | | | | Sec:34 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20170302000072560 | 03/02/2017 11:00:47 | HIGH RIDGE RESIDENTIAL ASSOCIATION INC | Grantor | RELEASES | MELAH HENRY | | | | | Instr #:20160804000277470 | Other:SEE INST | | | |
20170302000073020 | 03/02/2017 12:17:25 | GRIFFIN CHRISTOPHER K | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 34 | 105 | | Lot#:1510 Lot:A Book:34 Pg:105 Sub:OLD CAHABA IV SECOND ADDITION PHASE FOUR LAKE ACCESS | | | |
20170302000073020 | 03/02/2017 12:17:25 | GRIFFIN JONI M | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 34 | 105 | | Lot#:1510 Lot:A Book:34 Pg:105 Sub:OLD CAHABA IV SECOND ADDITION PHASE FOUR LAKE ACCESS | | | |
20170303000073800 | 03/03/2017 08:14:40 | CRAWFORD BETH | Grantor | MUNICIPAL INSTRUMENTS | TOWN OF WESTOVER ORDINANCE NUMBER 2016 12 20 1001 | | | | | | Other:SEE INST | | | |
20170303000074360 | 03/03/2017 10:46:20 | COLUMBUS BANK AND TRUST COMPANY | Grantor | PARTIAL RELEASE | NSH CORP | | | | | | Other:SEE INST | | | |
20170303000074380 | 03/03/2017 10:47:52 | HARRIS DOYLE HOMES INC | Grantor | MORTGAGE | USAMERIBANK | | | 45 | 68 | | Lot#:37 Book:45 Pg:68 Sub:KEENELAND VALLEY | | | |
20170303000074360 | 03/03/2017 10:46:20 | FIRST COMMERCIAL BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | | Other:SEE INST | | | |
20170303000074470 | 03/03/2017 11:31:38 | DALY CHERYL LEE | Grantor | DEEDS | JONES MARY EDITH | | | | | | Other:SEE INST | | | |
20170307000077800 | 03/07/2017 09:06:10 | COSTON WILLIAM D | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:12 Twn:21S Rng:5W Qt:SW BQt:SE Other:SEE INST | | | |
20170307000077800 | 03/07/2017 09:06:10 | COSTON JOAN G | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:12 Twn:21S Rng:5W Qt:SW BQt:SE Other:SEE INST | | | |
20170307000078130 | 03/07/2017 10:06:02 | DONOVAN BUILDERS LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 36 | 131 | | Lot#:9 Book:36 Pg:131 Sub:FLAGSTONE FINAL PLAT | | | |
20170307000078630 | 03/07/2017 12:07:20 | DOE JEFF | Grantor | MORTGAGE | NOBLEBANK & TRUST | | | | | | Sec:36 Twn:19S Rng:3W Qt:NW BQt:SE Other:SEE INST | | | |
20170307000078950 | 03/07/2017 02:19:25 | GPEP LLC | Grantor | DEEDS | HD LAND HOLDINGS LLC | | | | | | Sec:8 Twn:19S Rng:1W Other:SEE INST | | | |
20170307000078960 | 03/07/2017 02:44:27 | HENKE R ALLEN | Grantor | MORTGAGE | TRUSTMARK NATIONAL BANK | | | | | | Sec:13 Twn:24N Rng:15E Qt:NW BQt:SE Other:SEE INST | | | |
20170307000078960 | 03/07/2017 02:44:27 | HENKE ALLEN | Grantor | MORTGAGE | TRUSTMARK NATIONAL BANK | | | | | | Sec:13 Twn:24N Rng:15E Qt:NW BQt:SE Other:SEE INST | | | |
20170308000079980 | 03/08/2017 02:48:38 | GOLD AMANDA | Grantor | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 735 | | | 23 | 160 | | Lot#:43 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20170308000079980 | 03/08/2017 02:48:38 | GOLD ALEX | Grantor | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 735 | | | 23 | 160 | | Lot#:43 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20170301000070860 | 03/01/2017 12:49:39 | HIGGINS WESLEY ANDREW | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 3 | 117 | | Lot#:13 Book:3 Pg:117 Sub:RICE ACRES | | | |
20170301000070920 | 03/01/2017 12:52:10 | CONCRETE EMPIRE LLC | Grantor | MORTGAGE | MITCHELL LARRY E | | | | | | Sec:12 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20170301000071010 | 03/01/2017 01:29:06 | FEDERAL NATIONAL MORTGAGE ASSOCIATION | Grantor | DEEDS | STEWART JENNIFER B | | | | | | Other:SEE INST | | | |
20170313000084050 | 03/13/2017 12:07:48 | COMPASS BANK | Grantor | PARTIAL RELEASE | CHELSEA PARK LANDS LTD | | | | | Instr #:20090218000058200 | Other:SEE INST | | | |
20170313000084170 | 03/13/2017 12:08:00 | EDDLEMAN RESIDENTIAL LLC | Grantor | MORTGAGE | USAMERIBANK | | | 38 | 24 | | Lot#:44 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20170313000084170 | 03/13/2017 12:08:00 | EDDLEMAN RESIDENTIAL SERVICES LLC | Grantor | MORTGAGE | USAMERIBANK | | | 38 | 24 | | Lot#:44 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20170314000085810 | 03/14/2017 10:40:34 | CUMMINGS DAVID LEE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 3 | 124 | | Lot#:15 Blk:C Book:3 Pg:124 Sub:WILMONT | | | |
20170314000086210 | 03/14/2017 12:45:29 | GUNG HO REAL ESTATE LLC | Grantor | MORTGAGE | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20170314000086440 | 03/14/2017 02:38:36 | DODSON RICHARD | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Other:SEE INST | | | |
20170315000086730 | 03/15/2017 08:19:57 | GRAVES MATTHEW | Grantor | DEEDS | MCCURRY BLAIRE | | | | | | Sec:13 Twn:19S Rng:2W Other:SEE INST | | | |
20170315000087400 | 03/15/2017 12:15:13 | HARRIS KAREN R | Grantor | QUIT CLAIM DEED | HARRIS SKYLAR S | | | | | | Other:SEE INST | | | |