20161102000401900 | 11/02/2016 11:13:24 | BERKES EMILY M BILBRUCK | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 38 | 148 | | Lot#:108 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |
20161102000402870 | 11/02/2016 12:42:19 | BOYD DANIEL R | Grantor | ASSIGNMENT/TRANSFER | CITIBANK | | | 7 | 50 | Instr #:20040727000415770 | Lot#:259 Book:7 Pg:50 Sub:CHANDALAR SOUTH SIXTH SECTOR ADDITION | | | |
20161104000406700 | 11/04/2016 08:18:40 | AMERICAN GENERAL FINANCIAL SERVICES OF ALABAMA INC | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20081031000423620 | Lot#:5 Blk:A Sub:NICKERSONS ADDITION TO ALABASTER | | | |
20161104000406800 | 11/04/2016 08:39:54 | AVERY CODY | Grantor | DEEDS | BAUGH TEMPLE | | | 3 | 64 | | Lot#:7 Blk:1 Book:3 Pg:64 Sub:ARDEN SUBDIVISION | | | |
20161104000407270 | 11/04/2016 10:01:30 | BOYD DANIEL R | Grantor | ASSIGNMENT/TRANSFER | LPP MORTGAGE LTD | | | 7 | 50 | Instr #:20040727000415770 | Lot#:259 Book:7 Pg:50 Sub:CHANDALAR SOUTH SIXTH SECTOR ADDITION | | | |
20161107000409590 | 11/07/2016 08:30:01 | BUCK WILLIAM P | Grantor | SUBORDINATION AGREEMENT | CHURCHILL MORTGAGE CORPORATION | | | 18 | 52 | Instr #:20070521000234090 | Lot#:2103 Book:18 Pg:52 Sub:BROOK HIGHLAND 21ST SECTOR | | | |
20161107000410960 | 11/07/2016 03:31:54 | AFS FINANCIAL INC | Grantor | FORECLOSURE DEEDS | MONTOYA HERNAN N | | | 3 | 40 | Instr #:20080122000027640 | Lot#:1 Blk:31 Book:3 Pg:40 Sub:SOUTH CALERA | | | |
20161108000412870 | 11/08/2016 01:35:25 | BUSINESS BANK OF ST LOUIS | Grantor | SUBORDINATION AGREEMENT | APPLE ONE LLC | | | 18 | 99 | | Lot#:1 Lot:E Book:18 Pg:99 Sub:BROOK HIGHLAND PLAZA RESURVEY | | | |
20161118000426190 | 11/18/2016 03:07:27 | AVADIAN CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | AVADIAN CREDIT UNION | | | 33 | 30 | Instr #:20120427000145470 | Lot#:70 Book:33 Pg:30 Sub:CAMERSON WOODS 3RD ADDITION | | | |
20161121000426620 | 11/21/2016 10:09:34 | CITIBANK | Grantor | FORECLOSURE DEEDS | ALAVEST LLC | | | | | Instr #:20120525000186350 | Sec:7 Twn:24N Rng:13E BQt:SW Other:SEE INST | | | |
20161122000430060 | 11/22/2016 12:29:11 | ALIANT BANK | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 5 | 53 | Instr #:20120203000041600 | Lot#:11 Book:5 Pg:53 Sub:KENTON BRANDT NICKERSON | | | |
20161123000430730 | 11/23/2016 08:09:08 | AVADIAN CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | NATIONSTAR MORTGAGE LLC | | | 34 | 15 | Instr #:20150706000227100 | Lot#:246 Book:34 Pg:15 Sub:CAMDEN COVE WEST SECTOR 2 | | | |
20161123000431710 | 11/23/2016 02:11:46 | AMERICAS WHOLESALE LENDER | Grantor | FORECLOSURE DEEDS | KESLER TREVOR P | | | 31 | 137 | Instr #:20060718000344770 | Lot#:837 Book:31 Pg:137 Sub:WATERFORD TOWNHOMES SECTOR 1 PHASE 1 | | | |
20161115000419630 | 11/15/2016 08:08:26 | COBB SANDRA G | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:36 Twn:18S Rng:1E Qt:NW BQt:SE Other:SEE INST | | | |
20161115000420060 | 11/15/2016 09:40:31 | CHAPMAN MARY MARGARET | Grantor | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | 32 | 25 | Instr #:20051021000548310 | Lot#:37 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE FINAL PLAT | | | |
20161115000420590 | 11/15/2016 01:22:15 | ANDREWS AIMEE C | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 30 | 10 | | Lot#:12-13 Blk:12 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20161116000421460 | 11/16/2016 12:00:03 | CALLAHAN WARREN | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 31 | 87 | | Lot#:6 Book:31 Pg:87 Sub:FALLISTON RIDGE SECOND SECTOR | | | |
20161129000435020 | 11/29/2016 09:33:56 | ADAMS HOMES AEC LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 40 | 17 | Instr #:20130814000331680 | Lot#:379 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20161129000435550 | 11/29/2016 12:24:15 | ALABAMA HOUSING FINANCE AUTHORITY | Grantor | SUBORDINATION AGREEMENT | ALABAMA HOUSING FINANCE AUTHORITY | | | | | Instr #:20141125000372220 | Other:SEE INST | | | |
20161129000435740 | 11/29/2016 02:12:19 | CITIZENS AND SOUTHERN COMMERCIAL CORPORATION | Grantor | RELEASES | BLACKMON CHERYL W | | | | | Bk Type:REAL Bk:114 Pg:242 Instr #:19870210000048770 | Other:SEE INST | | | |
20161117000423060 | 11/17/2016 11:06:38 | CAIOLA PAMELA V | Grantor | MORTGAGE | WELLS FARGO BANK | | | 34 | 27 | | Lot#:359 Lot:A Book:34 Pg:27 Sub:HADDINGTON PARC AT BALLANTRAE PHASE I RESURVEY OF LOTS 357 358 359 AND 360 | | | |
20161102000401280 | 11/02/2016 10:15:02 | JETT CHARLES A | Grantor | ASSIGNMENT/TRANSFER | LPP MORTGAGE LTD | | | 17 | 72 | Instr #:20050114000024490 | Lot#:73 Book:17 Pg:72 Sub:GREYSTONE 5TH SECTOR PHASE 1 | | | |
20161102000400530 | 11/02/2016 09:10:57 | LASALLE BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | PROTECTIVE LIFE INSURANCE COMPANY | | | 35 | 75 | Instr #:20061025000526390 | Lot#:4 Lot:A Book:35 Pg:75 Sub:SHELBY WEST CORPORATE PARK SURVEY OF SITE 4A | | | |
20161102000404150 | 11/02/2016 02:46:01 | MILLER JO ANN | Grantor | DEEDS | WOOD PAM | | | 29 | 9 | | Lot#:52 Book:29 Pg:9 Sub:CALDWELL CROSSINGS | | | |
20161102000401150 | 11/02/2016 10:04:25 | HOUSEY JAMES SCOTT | Grantor | DEEDS | WELSHANS ANTHONY M | | | 5 | 108 | | Lot#:13 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20161109000414350 | 11/09/2016 02:00:27 | JOHNSON JAMES | Grantor | MORTGAGE | REGIONS BANK | | | 5 | 135 | | Lot#:8 Blk:1 Book:5 Pg:135 Sub:KERRY DOWNS A SUBDIVISION OF INVERNESS | | | |
20161108000412980 | 11/08/2016 02:42:11 | KELLY GINA | Grantor | QUIT CLAIM DEED | KELLY JOHN B | | | | | | Sec:22 Twn:19S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20161114000418470 | 11/14/2016 12:47:30 | JEFFERSON ROGER MATTHEW | Grantor | MORTGAGE | REGIONS BANK | | | 7 | 72 | | Lot#:8 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20161115000419770 | 11/15/2016 08:39:29 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | FORECLOSURE DEEDS | CITIMORTGAGE INC | | | 23 | 7 | Instr #:20061106000543980 | Lot#:111 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20161118000425430 | 11/18/2016 12:41:48 | LEE MATTHEW H | Grantor | MUNICIPAL INSTRUMENTS | CITY OF ALABASTER ORDINANCE NO 161024 034 | | | 11 | 104 | | Lot#:41 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND ADDITION | | | |