20160909000327770 | 09/09/2016 01:10:53 | FOCHTMANN STEPHANIE RENEE BYRD | Grantee | MINERAL DEED | GREEN VALLEY PROPERTIES LLC | | | | | | Sec:33 Twn:21 Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20160909000328070 | 09/09/2016 01:39:48 | BYERS RICHARD | Grantor | MORTGAGE | COMPASS BANK | | | | | | Other:SEE INST | | | |
20160921000343880 | 09/21/2016 08:33:05 | ATCHISON J D | Grantor | DEEDS | ALWADUD LLC | | | | | | Lot#:13 Blk:195 Sub:DUNSTANS MAP OF CALERA | | | |
20160906000322100 | 09/06/2016 09:00:00 | Regions Bank | Grantor | AFFIDAVITS | GAJJE LLC | | | | | Instr #:20160705000230810 | Other:SEE INST | | | |
20160916000339520 | 09/16/2016 02:30:08 | REGIONAL INVESTMENTS INC | Grantor | MORTGAGE | SOUTHPOINT BANK | | | 3 | 121 | | Lot#:8 Blk:14 Book:3 Pg:121 Sub:MAP OF THE TOWN OF HELENA | | | |
20160923000348520 | 09/23/2016 01:49:11 | SHEPHERD DEAN | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:34 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20160916000339540 | 09/16/2016 02:30:10 | REGIONAL INVESTMENTS INC | Debtor | FINANCING STATEMENT | SOUTHPOINT BANK | | | 3 | 121 | | Lot#:8 Blk:14 Book:3 Pg:121 Sub:MAP OF THE TOWN OF HELENA | | | |
20160919000340500 | 09/19/2016 10:36:35 | NUNEZ SALVADOR QUINONEZ | Grantee | DEEDS | TRUMBLY HEATH | | | | | | Other:SEE INST | | | |
20160928000355190 | 09/28/2016 11:14:36 | SCHAFER LIVING TRUST | Grantee | CIVIL & DISTRICT ORDERS | HARRINGTON HUB | | | 29 | 106 | | Lot#:4 Book:29 Pg:106 Sub:SUNSET MEADOWS FINAL PLAT | | | |
20160923000348520 | 09/23/2016 01:49:11 | ALABASTER CITY OF | Grantee | EASEMENTS AND RIGHT OF WAYS | KLOCK BARBARA J | | | 19 | 153 | | Lot#:34 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20160928000354940 | 09/28/2016 09:45:16 | BARGER SHERRI | Grantee | LIS PENDENDS | RIVERWOODS ASSOCIATION INC | | | 33 | 24 | | Lot#:537 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20160929000357420 | 09/29/2016 02:05:34 | ALABASTER CITY OF MEDICAL CLINIC BOARD | Grantee | DEEDS | BBH SBMC LLC | | | 7 | 141 | | Lot#:B Book:7 Pg:141 Sub:GREATER SHELBY OFFICE PLAZA | | | |
20160929000357430 | 09/29/2016 02:05:35 | ALABASTER CITY OF MEDICAL CLINIC BOARD | Grantor | GROUND LEASE | BBH SBMC LLC | | | 7 | 141 | | Lot#:B Book:7 Pg:141 Sub:GREATER SHELBY OFFICE PLAZA | | | |
20160908000325150 | 09/08/2016 08:49:26 | JONES MARGARET S | Grantee | DEEDS | SIGNATURE SIX LLC | | | | | | Other:SEE INST | | | |
20160916000338650 | 09/16/2016 09:50:16 | MORRISON HUGH HOWELL | Grantor | DEEDS | MORRISON TOMMIE L CADLE | | | | | | Other:SEE INST | | | |
20160916000338650 | 09/16/2016 09:50:16 | MORRISON LEE CADLE | Grantee | DEEDS | MORRISON TOMMIE L CADLE | | | | | | Other:SEE INST | | | |
20160921000343920 | 09/21/2016 08:33:09 | MIRAJ INC | Grantor | MORTGAGE | CENTRAL STATE BANK | | | | | | Lot#:5 Blk:194 Sub:DUNSTANS MAP OF CALERA | | | |
20160916000338630 | 09/16/2016 09:50:14 | MORRISON HUGH HOWELL | Grantor | DEEDS | MORRISON EMILY K | | | | | | Lot#:5 Blk:32 Sub:SOUTH CALERA MAP | | | |
20160916000339530 | 09/16/2016 02:30:09 | UNDERSTAND THIS INC | Grantor | ASSIGNMENT/TRANSFER | SOUTHPOINT BANK | | | 3 | 121 | | Lot#:8 Blk:14 Book:3 Pg:121 Sub:MAP OF THE TOWN OF HELENA | | | |
20160902000320640 | 09/02/2016 01:28:41 | SYNOVUS BANK | Grantee | AGREEMENT | SPARTAN VALUE INVESTORS LLC | | | 33 | 86 | | Lot#:174 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20160902000320640 | 09/02/2016 01:28:41 | SPARTAN INVEST LLC | Grantor | AGREEMENT | FIRST COMMERCIAL BANK | | | 33 | 86 | | Lot#:174 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20160902000320650 | 09/02/2016 01:28:42 | SPARTAN INVEST LLC | Grantee | RELEASES | NATIONAL BANK OF COMMERCE | | | 33 | 86 | | Lot#:174 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20160902000321840 | 09/02/2016 04:02:38 | STANDRIDGE JANET F | Grantor | DEEDS | LOPRESTI GAYTON E | | | | | | Other:SEE INST | | | |
20160913000333100 | 09/13/2016 02:24:39 | THOMPSON CHARLES EUGENE | Grantor | EXECUTORS DEED | LUSTER NANCY THOMPSON | | | | | | Other:SEE INST | | | |
20160928000355190 | 09/28/2016 11:14:36 | UNITED STATES STEEL CORPORATION | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 29 | 106 | | Lot#:4 Book:29 Pg:106 Sub:SUNSET MEADOWS FINAL PLAT | | | |