20180301000066440 | 03/01/2018 12:57:27 | BENNETT PAT | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | 28 | 89 | | Lot#:77 Book:28 Pg:89 Sub:HAYESBURY PHASE I | | | |
20180302000068760 | 03/02/2018 02:43:27 | CELINK | Grantee | CIVIL & DISTRICT ORDERS | CONWILL H L | | | 3 | 62 | Instr #:20131107000439060 | Lot#:13 Book:3 Pg:62 Sub:WILSON SUBDIVISION NO 1 | | | |
20180305000071840 | 03/05/2018 03:22:24 | CAMPBELL MARIE S | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 8 | 51 | Instr #:20170921000343020 | Lot#:7 Blk:4 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20180305000071880 | 03/05/2018 03:29:15 | CHASE MANHATTAN MORTGAGE CORPORATION | Grantor | ASSIGNMENT/TRANSFER | SELECT PORTFOLIO SERVICING INC | | | | | Legacy #:1999-29233 Instr #:19990713000292331 | Other:SEE INST | | | |
20180316000086320 | 03/16/2018 09:42:54 | BINION LEAVEIL A | Grantor | ASSIGNMENT/TRANSFER | CARRINGTON MORTGAGE SERVICES LLC | | | 20 | 111 | Instr #:20160622000216300 | Lot#:30 Book:20 Pg:111 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 3RD ADDITION | | | |
20180308000075750 | 03/08/2018 12:32:07 | BRITTON RELL TANYA | Grantee | DEEDS | SEYMOUR DARRELL | | | 9 | 132 | | Lot#:5 Blk:1 Book:9 Pg:132 Sub:WINDSOR ESTATES | | | |
20180308000075860 | 03/08/2018 01:06:54 | ATLANTIC CREDIT & FINANCE INC | Grantee | AFFIDAVITS | LANZI CHARLES J | | | 11 | 63 | Instr #:20091222000466250 | Lot#:13 Blk:3 Book:11 Pg:63 Sub:NORWICK FOREST FIRST SECTOR | | | |
20180316000087770 | 03/16/2018 12:28:39 | BIRMINGHAM POST OFFICE CREDIT UNION | Grantor | RELEASES | PRESTRIDGE MORRIS STEELE | | | | | Legacy #:1993-28078 Instr #:19930914000280781 | Other:SEE INST | | | |
20180309000078260 | 03/09/2018 04:14:17 | ATHENE ANNUITY & LIFE ASSURANCE COMPANY | Grantee | MORTGAGE | CONREX RESIDENTIAL PROPERTY GROUP 2016 03 OPERATING COMPANY LLC | | | 20 | 26 | | Lot#:9 Book:20 Pg:26 Sub:MEADOWS PLAT 2 | | | |
20180319000088870 | 03/19/2018 09:26:48 | BURLESON RICHARD B | Grantor | ASSIGNMENT/TRANSFER | PENTAGON FEDERAL CREDIT UNION | | | 15 | 32 | Instr #:20171122000422470 | Lot#:3408 Book:15 Pg:32 Sub:RIVERCHASE COUNTRY CLUB 34 ADDITION | | | |
20180312000079400 | 03/12/2018 02:18:56 | ALABAMA STATE OF | Grantee | AGREEMENT | SHELBY COUNTY | | | | | | Other:SEE INST | | | |
20180312000079400 | 03/12/2018 02:18:56 | ALABAMA STATE OF DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | Grantor | AGREEMENT | SHELBY COUNTY | | | | | | Other:SEE INST | | | |
20180313000080610 | 03/13/2018 11:02:55 | ALABAMA STATE OF | Grantee | DEEDS | O NEAL HATTIE | | | | | | Sec:4 Twn:22 Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20180313000080700 | 03/13/2018 11:28:03 | BYLER JANET SANDERS | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 10 | 54 | | Lot#:71 Book:10 Pg:54 Sub:ALTADENA WOODS 2ND AND 5TH SECTORS | | | |
20180320000090370 | 03/20/2018 08:17:15 | BOYD DOROTHY D | Grantee | DEEDS | BOYD FRANK E | | | 4 | 62 | | Lot#:1 Lot:A Book:4 Pg:62 Sub:LAKE WEHAPA | | | |
20180320000090440 | 03/20/2018 08:25:33 | CARR CHRISTINA | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 47 | 97 | | Lot#:246 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20180320000090610 | 03/20/2018 08:49:11 | BENCHMARK MORTGAGE | Grantee | MORTGAGE | OWENS NICHOLAS J | | | 18 | 79 | | Lot#:19 Book:18 Pg:79 Sub:SOUTHERN HILLS SECTOR 6 PHASE 2 | | | |
20180314000082470 | 03/14/2018 10:07:12 | ALABAMA CVS PHARMACY LLC | Grantor | SUBORDINATION AGREEMENT | OLD NATIONAL BANK | | | 43 | 44 | | Lot#:1 Book:43 Pg:44 Sub:MAC HOOVER SUBDIVISION | | | |
20180321000093220 | 03/21/2018 11:00:11 | BENCHMARK MORTGAGE | Grantee | MORTGAGE | BACON JEFFERY MONROE | | | 48 | 65 | | Lot#:2177 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20180321000093400 | 03/21/2018 12:10:49 | BENCHMARK MORTGAGE | Grantee | MORTGAGE | GAMBLE STEPHEN ALEXANDER | | | 27 | 49 | | Lot#:52 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20180321000093840 | 03/21/2018 03:00:05 | BBM FEDERAL CREDIT UNION | Grantee | LIS PENDENDS | PLANET HOME LENDING LLC | | | 19 | 10 | Legacy #:1997-37546 Instr #:19971118000375461 | Lot#:22 Book:19 Pg:10 Sub:MEADOWS PLAT ONE AMENDED MAP | | | |
20180315000084190 | 03/15/2018 09:50:42 | CHELSEA PARK DEVELOPMENT INC | Secured party | PARTIAL RELEASE UCC | COMPASS MORTGAGE CORPORATION | | | 48 | 95 | Instr #:20090218000058230 | Lot#:7-134 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20180315000084310 | 03/15/2018 09:50:54 | CHELSEA PARK DEVELOPMENT INC | Secured party | UCC AMMENDMENTS | COMPASS MORTGAGE CORPORATION | | | 48 | 95 | Instr #:20090218000058230 | Lot#:7-125 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20180315000085420 | 03/15/2018 01:32:33 | ABALLE MARLYN MAE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 148 | | Lot#:524 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20180315000085470 | 03/15/2018 01:49:58 | BENCHMARK MORTGAGE | Grantee | MORTGAGE | MCMAHAN BRANDON W | | | 7 | 3 | | Lot#:21 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE FIRST ADDITION | | | |
20180329000103840 | 03/29/2018 01:36:57 | CARDEN COLLEEN | Grantor | DEEDS | RAY MICHAEL E | | | | | | Other:SEE INST | | | |
20180330000104990 | 03/30/2018 09:05:15 | CHASE MANHATTAN BANK | Grantor | RELEASES | WRIGHT TIMOTHY M | | | | | Legacy #:1999-43439 Instr #:19991021000434391 | Other:SEE INST | | | |
20180305000071930 | 03/05/2018 03:38:08 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | FORECLOSURE DEEDS | FEDERAL NATIONAL MORTGAGE ASSOCIATION | | | 9 | 168 | Instr #:20120314000088510 | Lot#:2 Book:9 Pg:168 Sub:KINGS MEADOW SECOND SECTOR | | | |
20180306000072030 | 03/06/2018 08:06:38 | LEDBETTER BOBBIE | Grantor | ASSIGNMENT/TRANSFER | SELECT PORTFOLIO SERVICING INC | | | | | Legacy #:2001-45674 Instr #:20011023000456741 | Other:SEE INST | | | |
20180306000072470 | 03/06/2018 09:50:41 | JETT KATHLEEN ERIN | Grantor | DEEDS | JETT LISA T | | | 7 | 104 | | Lot#:10 Blk:4 Book:7 Pg:104 Sub:INDIAN WOOD FOREST THIRD SECTOR | | | |