20141114000358710 | 11/14/2014 08:32:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOX JEREMY MONROE | | | 33 | 26 | | Lot#:514 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20141203000380030 | 12/03/2014 12:32:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TRUSTMARK NATIONAL BANK | | | 7 | 152 | | Lot#:40 Book:7 Pg:152 Sub:WOODLAND HILLS FIRST PHASE FIFTH SECTOR | | | |
20141204000380750 | 12/04/2014 08:57:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RYAN JACOB A | | | 35 | 115 | | Lot#:2 Book:35 Pg:115 Sub:HAMILTON SURVEY | | | |
20141205000383300 | 12/05/2014 12:50:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 4 | 19 | | Lot#:3 Blk:1 Book:4 Pg:19 Sub:MOUNTAIN VIEW ESTATES | | | |
20141124000368520 | 11/24/2014 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CULBERT MARGARET W | | | | | | Sec:11 Twn:24N Rng:13E Qt:SE BQt:NE Other:SEE INST | | | |
20141124000369870 | 11/24/2014 01:11:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 3 | 38 | | Lot#:1 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
20141209000386530 | 12/09/2014 01:49:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BENSON NANCY | | | 36 | 94 | | Lot#:22-85 Book:36 Pg:94 Sub:HIGHLAND LAKES 22ND SECTOR PHASE II | | | |
20141201000375220 | 12/01/2014 09:46:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON JEAN F | | | 15 | 81 | | Lot#:49 Book:15 Pg:81 Sub:STRATFORD PLACE PHASE V | | | |
20141215000392570 | 12/15/2014 01:28:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 7 | 110 | | Lot#:105 Book:7 Pg:110 Sub:PORT SOUTH THIRD SECTOR | | | |
20141229000405360 | 12/29/2014 11:01:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAUCETT ROY M | | | 7 | 72 | | Lot#:37 Book:7 Pg:72 Sub:SOUTHERN HILLS | | | |
20141229000405940 | 12/29/2014 01:03:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | UPTON MICHAEL K | | | | | | Other:SEE INST | | | |
20150114000014690 | 01/14/2015 03:09:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TINGLE VINCENT C | | | | | | Sec:13 Twn:22S Rng:4W Qt:NW BQt:SW Other:SEE INST | | | |
20150120000019520 | 01/20/2015 12:21:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE SHEILA J | | | 14 | 112 | | Lot#:6 Blk:4 Book:14 Pg:112 Sub:INDIAN WOODS FOREST FOURTH SECTOR | | | |
20150120000020810 | 01/20/2015 03:50:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EVERBANK | | | 33 | 110 | | Lot#:1616 Book:33 Pg:110 Sub:OLD CAHABA IV SECOND ADDITION PHASE ONE | | | |
20150121000020980 | 01/21/2015 08:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES EVELYN | | | | | | Sec:14 Twn:24N Rng:15E Qt:SW BQt:SW Other:SEE INST | | | |
20150128000028360 | 01/28/2015 08:40:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GAINES BRIAN | | | | | | Sec:30 Twn:21S Rng:1E Qt:SE BQt:SE Other:SEE INST | | | |
20150122000024460 | 01/22/2015 02:14:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETERSON MONICA M | | | 10 | 25 | | Lot#:27 Book:10 Pg:25 Sub:APPLEGATE MANOR RESURVEY OF LOTS 1 THROUGH 64 89 THROUGH 104 AND A ANC C | | | |
20150129000030070 | 01/29/2015 10:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 7 | 110 | | Lot#:53 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20150129000031110 | 01/29/2015 04:01:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 10 | 19 | | Lot#:39 Lot:A Book:10 Pg:19 Sub:CHANDA TERRACE 1ST SECTOR RESURVEY OF LOT 17 | | | |
20150126000026560 | 01/26/2015 12:12:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 30 | 42 | | Lot#:513 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20150202000033620 | 02/02/2015 10:52:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAN NAOMI L | | | 34 | 92 | | Lot#:74 Book:34 Pg:92 Sub:MEADOWS AT MERIWEATHER PHASE 1 SECOND ADDITION | | | |
20150202000033890 | 02/02/2015 11:22:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | REGIONS BANK | | | 23 | 129 | | Lot#:24 Book:23 Pg:129 Sub:OAK PARK SECTOR 1 | | | |
20150203000035880 | 02/03/2015 12:16:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | VILLAGE CAPITAL & INVESTMENT LLC | | | 37 | 51 | | Lot#:73 Book:37 Pg:51 Sub:SAVANNAH POINT SECTOR IX AMENDED MAP | | | |
20150206000040290 | 02/06/2015 01:06:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JERRY D | | | | | | Sec:5 Twn:22S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20150220000053900 | 02/20/2015 10:52:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PNC BANK NATIONAL ASSOCIATION | | | 19 | 19 | | Lot#:28 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20150213000047880 | 02/13/2015 02:16:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN ALISON H | | | 38 | 19 | | Lot#:206 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20150223000056940 | 02/23/2015 03:16:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 16 | 126 | | Lot#:33 Book:16 Pg:126 Sub:SUGAR OAKS AMD MAP | | | |
20150223000056980 | 02/23/2015 03:20:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 17 | 131 | | Lot#:59 Book:17 Pg:131 Sub:GREENFIELD SECTORS 4 AND 6 | | | |
20150223000056970 | 02/23/2015 03:18:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 7 | 92 | | Lot#:6 Book:7 Pg:92 Sub:EAGLE WOOD ESTATES THIRD SECTOR | | | |
20150225000058930 | 02/25/2015 12:56:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEE RAY S | | | 25 | 118 | | Lot#:122 Book:25 Pg:118 Sub:RIDGE AT STONEHAVEN PHASE I | | | |