20180627000229740 | 06/27/2018 03:06:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | EZELL WHITNEY B | | | 28 | 135 | | Lot#:25 Book:28 Pg:135 Sub:MEADOWBROOK TOWNHOMES PHASE III | | | |
20180717000254020 | 07/17/2018 02:18:56 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SPAIN JOSEPH H | | | 22 | 84 | | Lot#:6 Book:22 Pg:84 Sub:EMERALD MOUNTAIN AT MEADOWBROOK SECTOR 1 | | | |
20180720000258080 | 07/20/2018 08:35:50 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | JERNIGAN JASON EARL | | | 37 | 63 | Instr #:20080502000180560 | Lot#:26 Book:37 Pg:63 Sub:WYNDSOR TARCE PHASE I | | | |
20180727000269000 | 07/27/2018 03:06:42 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | AZIMA REAL ESTATE LLC | | | 24 | 49 | | Lot#:36 Book:24 Pg:49 Sub:WILLOW COVE PHASE 2 | | | |
20180823000303370 | 08/23/2018 03:02:33 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | OCWEN LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
20180823000303350 | 08/23/2018 02:39:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LIPPEATT JOHNNY W | | | 36 | 38 | | Lot#:23 Book:36 Pg:38 Sub:ROSSBURG SECTOR II | | | |
20180907000321160 | 09/07/2018 08:37:21 | U S BANK NATIONAL ASSOCIATION | Grantor | SUBORDINATION AGREEMENT | U S BANK | | | 33 | 110 | Instr #:20180906000319890 | Lot#:1608 Book:33 Pg:110 Sub:OLD CAHABA IV SECOND ADDITION PHASE ONE | | | |
20180920000337300 | 09/20/2018 12:42:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOGAN ALISON TOY | | | 37 | 47 | | Lot#:9-90 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20181024000376160 | 10/24/2018 08:31:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SKRZYPCZAK MATHIEU | | | 6 | 152 | | Lot#:16 Blk:2 Book:6 Pg:152 Sub:KIRKWALL A SUBDIVISION OF INVERNESS | | | |
20181024000376610 | 10/24/2018 02:06:12 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | YESSICK RICKY | | | 8 | 123 | Instr #:20051108000583850 | Lot#:97 Book:8 Pg:123 Sub:SCOTTSDALE 3RD ADDITION | | | |
20181026000381000 | 10/26/2018 03:40:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE JOSEPH S | | | 33 | 101 | | Lot#:216 Book:33 Pg:101 Sub:STERLING OAKS CONDOMINIUM | | | |
20181108000396020 | 11/08/2018 11:53:49 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SAUCIER JOHN M | | | 23 | 57 | Instr #:20171219000452330 | Lot#:37 Book:23 Pg:57 Sub:GREYSTONE FARMS NORTH PHASE I FIRST AMENDED PLAT | | | |
20181116000406280 | 11/16/2018 01:28:23 | U S BANK NATIONAL ASSOCIATION | Secured party | ASSIGNMENTS OF UCC | BANK OF AMERICA | | | | | Instr #:20051123000611140 | Sec:31 Twn:18S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20181116000406310 | 11/16/2018 01:28:26 | U S BANK NATIONAL ASSOCIATION | Debtor | ASSIGNMENTS OF UCC | PAL PARTNERS LLC | | | | | Instr #:20051123000611140 | Sec:31 Twn:18S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20181127000415120 | 11/27/2018 01:41:30 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ALLEN ROBERT EARL | | | 21 | 55 | Instr #:20050106000008390 | Lot#:101 Book:21 Pg:55 Sub:SUMMER BROOK SECTOR 5 PHASE 1 | | | |
20070508000216000 | 05/08/2007 01:28:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WADE, PAUL BRYANT | | | 3 | 154 | | Lot#:20 Blk:2 Book:3 Pg:154 Sub:DUNWAR ESTATES | | | |
20070509000219000 | 05/09/2007 03:55:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SWINNEY, TRACY | | | 33 | 31 | | Lot#:604 Book:33 Pg:31 Sub:WINDSTONE VI | | | |
20071105000510360 | 11/05/2007 02:00:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WELSH, LARRY E | | | 29 | 34 | | Lot#:51 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20080715000285990 | 07/15/2008 12:38:56 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FAULK, STEVEN P | | | 9 | 151 | | Lot#:7 Book:9 Pg:151 Sub:MEADOW BROOK 16TH SECTOR PHASE I | | | |
20081016000407380 | 10/16/2008 11:44:31 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SPECIALIZED LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
20081020000411560 | 10/20/2008 03:02:22 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 36 | 18 | | Lot#:123 Book:36 Pg:18 Sub:ROSSBURG TOWNHOMES SECTOR 11 | | | |
20081020000411550 | 10/20/2008 03:02:21 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WILLIAMS, STEPHEN C | | | 36 | 18 | 20060523000243490 | Lot#:123 Book:36 Pg:18 Sub:ROSSBURG TOWNHOMES SECTOR 11 | | | |
20081205000457890 | 12/05/2008 11:16:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALCANTARA, ABIGAIL M | | | 31 | 125 | | Lot#:68 Book:31 Pg:125 Sub:NARROWS PEAK SECTOR AMENDED FINAL RECORD PLAT | | | |
20090814000314880 | 08/14/2009 03:08:56 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | NEW DANIEL S | | | 30 | 42 | Instr #:20090515000184360 | Lot#:509 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20090811000308620 | 08/11/2009 11:25:09 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HUDSON DONALD R | | | | | Instr #:20090617000232590 | Sec:15 Twn:21 Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20090814000313920 | 08/14/2009 12:01:50 | U S BANK NATIONAL ASSOCIATION | Grantee | LIEN | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | |
20090826000329800 | 08/26/2009 01:45:43 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | SHEPPARD WILLIAM PAUL | | | 14 | 31 | Instr #:20050620000303410 | Lot#:18 Book:14 Pg:31 Sub:SOUTH LAKE FIRST ADDITION | | | |
20090911000348910 | 09/11/2009 01:49:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MALKA SOLOMON | | | 19 | 89 | | Lot#:10 Book:19 Pg:89 Sub:HIGH HAMPTON SECTOR 1 | | | |
20091027000402830 | 10/27/2009 09:41:15 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | DEEP SOUTH PARTNERS LLC | | | 5 | 123 | Instr #:20090709000263730 | Lot#:7 Blk:2 Book:5 Pg:123 Sub:AWTREY SCOTTS ADDITION TO ALTADENA SOUTH AMENDED MAP | | | |
20091029000405350 | 10/29/2009 11:30:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MALKA SOLOMON | | | 19 | 89 | | Lot#:10 Book:19 Pg:89 Sub:HIGH HAMPTON SECTOR 1 | | | |