20160901000317080 | 09/01/2016 08:20:32 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 46 | 3 | Instr #:20160506000154710 | Lot#:892 Book:46 Pg:3 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160906000322100 | 09/06/2016 09:00:00 | Regions Bank | Grantor | AFFIDAVITS | GAJJE LLC | | | | | Instr #:20160705000230810 | Sec:36 Twn:20S Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
20160923000348520 | 09/23/2016 01:49:11 | SHEPHERD DEAN | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:33 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20160913000331930 | 09/13/2016 09:17:05 | EVANS LONA V | Grantor | DEEDS | MELTON SARAH VIRGINIA | | | | | | Sec:27 Twn:19S Rng:2E Qt:SW BQt:NE Other:SEE INST | | | |
20160916000338650 | 09/16/2016 09:50:16 | MORRISON HUGH HOWELL | Grantor | DEEDS | MORRISON TOMMIE L CADLE | | | | | | Lot#:4 Blk:88 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20160921000343920 | 09/21/2016 08:33:09 | MIRAJ INC | Grantor | MORTGAGE | CENTRAL STATE BANK | | | | | | Lot#:4 Blk:194 Sub:DUNSTANS MAP OF CALERA | | | |
20160906000323350 | 09/06/2016 02:03:19 | BAKER ASHLEIGH A | Grantor | AFFIDAVITS | BAKER RYAN E | | | | | | Other:SEE INST | | | |
20160921000343880 | 09/21/2016 08:33:05 | ATCHISON J D | Grantor | DEEDS | ALWADUD LLC | | | | | | Lot#:12 Blk:195 Sub:DUNSTANS MAP OF CALERA | | | |
20160929000357430 | 09/29/2016 02:05:35 | ALABASTER CITY OF MEDICAL CLINIC BOARD | Grantor | GROUND LEASE | BBH SBMC LLC | | | 7 | 141 | | Lot#:A Book:7 Pg:141 Sub:GREATER SHELBY OFFICE PLAZA | | | |
20160926000350520 | 09/26/2016 09:35:23 | FIRST UNITED SECURITY BANK | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:28 Twn:19S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20160909000328070 | 09/09/2016 01:39:48 | BYERS RICHARD | Grantor | MORTGAGE | COMPASS BANK | | | | | | Lot#:14 Blk:56 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20160916000338630 | 09/16/2016 09:50:14 | MORRISON HUGH HOWELL | Grantor | DEEDS | MORRISON EMILY K | | | | | | Lot#:4 Blk:32 Sub:SOUTH CALERA MAP | | | |
20160916000338640 | 09/16/2016 09:50:15 | MORRISON LEE CADLE | Grantor | DEEDS | MORRISON LEE CADLE | | | | | | Other:SEE INST | | | |
20160916000339520 | 09/16/2016 02:30:08 | REGIONAL INVESTMENTS INC | Grantor | MORTGAGE | SOUTHPOINT BANK | | | 3 | 121 | | Lot#:7 Blk:14 Book:3 Pg:121 Sub:MAP OF THE TOWN OF HELENA | | | |
20160902000320640 | 09/02/2016 01:28:41 | SPARTAN INVEST LLC | Grantor | AGREEMENT | FIRST COMMERCIAL BANK | | | 6 | 52 | | Lot#:17-1 Book:6 Pg:52 Sub:WINDHOVER A CONDOMINIUM | | | |
20160902000321840 | 09/02/2016 04:02:38 | STANDRIDGE JANET F | Grantor | DEEDS | LOPRESTI GAYTON E | | | 3 | 9 | | Lot#:9 Blk:2 Book:3 Pg:9 Sub:BUCK CREEK COTTON MILL SUBDIVISION | | | |
20160913000333100 | 09/13/2016 02:24:39 | THOMPSON CHARLES EUGENE | Grantor | EXECUTORS DEED | LUSTER NANCY THOMPSON | | | | | | Sec:21 Twn:24N Rng:15E BQt:SW Other:SEE INST | | | |
20160916000339530 | 09/16/2016 02:30:09 | UNDERSTAND THIS INC | Grantor | ASSIGNMENT/TRANSFER | SOUTHPOINT BANK | | | 3 | 121 | | Lot#:7 Blk:14 Book:3 Pg:121 Sub:MAP OF THE TOWN OF HELENA | | | |
20160928000355190 | 09/28/2016 11:14:36 | UNITED STATES STEEL CORPORATION | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 29 | 106 | | Lot#:3 Book:29 Pg:106 Sub:SUNSET MEADOWS FINAL PLAT | | | |
20160928000355540 | 09/28/2016 12:52:35 | TRICE JOYCE A | Grantor | DEEDS | STONE EVELYN T | | | 18 | 112 | | Lot#:3 Lot:B Book:18 Pg:112 Sub:SPRING CREEK HILLS RESUBDIVISION OF TRACTS 2 & 3 | | | |