20190506000151610 | 05/06/2019 02:41:27 | BURBANK JEFFREY ALLEN | Grantee | DEEDS | JONES LEWIS F | | | 37 | 128 | | Lot#:1611 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE 1 FINAL PLAT | | | |
20190506000151630 | 05/06/2019 02:53:25 | CASE DENNIS T | Grantee | DEEDS | FESTAVAN KEVIN C | | | 11 | 102 | | Lot#:29 Book:11 Pg:102 Sub:SOUTH FORTY | | | |
20190506000151910 | 05/06/2019 03:29:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LOFTIN STEVEN B | | | 7 | 50 | | Lot#:240 Book:7 Pg:50 Sub:CHANDALAR SOUTH SIXTH SECTOR ADDITION | | | |
20190506000151900 | 05/06/2019 03:29:27 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CLEARY LAWRANCE | | | 10 | 50 | | Lot#:15 Book:10 Pg:50 Sub:OAKRIDGE 2ND SECTOR | | | |
20190506000151940 | 05/06/2019 03:31:30 | BANCORPSOUTH BANK | Grantee | MORTGAGE | ENGLE DAMON E | | | 34 | 51 | | Lot#:14 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
20190506000151950 | 05/06/2019 03:38:24 | CARNLEY DAVID L | Grantee | DEEDS | FAULKNER STEVEN A | | | 7 | 149 | | Lot#:18 Blk:2 Book:7 Pg:149 Sub:SELKIRK FIRST ADDITION A SUBDIVISION OF INVERNESS | | | |
20190507000152640 | 05/07/2019 09:27:04 | ALABAMA FARM CREDIT | Grantee | MORTGAGE | COX ROBERT JASON | | | 49 | 90 | | Lot#:1 Book:49 Pg:90 Sub:SPRING WATER FARMS | | | |
20190507000153010 | 05/07/2019 10:30:55 | BULLARD DANIEL | Grantee | LIEN | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 0 | 0 | | Sec:16 Twn:19S Rng:2W Qt:SE BQt:SE Other:SEE INST | | | |
20190507000153150 | 05/07/2019 10:37:17 | ADAMS JARED M | Grantee | LIEN | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 97 | | Lot#:29 Book:5 Pg:97 Sub:INDIAN VALLEY 3RD SECTOR | | | |
20190507000153340 | 05/07/2019 10:41:01 | BOSTOCK NICOLE D | Grantee | DEEDS | SDH BIRMINGHAM LLC | | | 42 | 117 | | Lot#:191 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20190507000153410 | 05/07/2019 11:08:33 | BAREFIELD JESSICA | Grantee | DEEDS | SDH BIRMINGHAM LLC | | | 42 | 117 | | Lot#:175 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20190507000153550 | 05/07/2019 12:25:57 | ANDREWS JOHN | Grantee | ASSIGNMENT/TRANSFER | LANDMARK AMERICA II INC | | | | | | Sec:23 Twn:21S Rng:1W Qt:W BQt:SE Other:SEE INST | | | |
20190501000143600 | 05/01/2019 08:21:30 | BLAKE GREG A | Grantee | DEEDS | GANN JOSEPH RAY | | | 38 | 24 | | Lot#:29 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20190501000143780 | 05/01/2019 08:52:45 | BANCORPSOUTH BANK | Grantee | MORTGAGE | MORGAN CHRISTOPHER H | | | 38 | 42 | | Lot#:848 Book:38 Pg:42 Sub:WATERFORD TOWNHOMES SECTOR 2 | | | |
20190501000143790 | 05/01/2019 08:56:15 | CASHIO RICHARD | Grantee | DEEDS | WESTERVELT COMPANY INC | | | | | | Sec:23 Twn:20 Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20190507000154190 | 05/07/2019 02:22:05 | ADAMS RICHARD MARTIN | Grantee | POWER OF ATTORNEY | ADAMS RICHARD CHASE | | | 12 | 4 | | Lot#:27 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20190507000154200 | 05/07/2019 02:22:06 | BLEVINS ANTHONY | Grantee | DEEDS | ADAMS RICHARD CHASE | | | 12 | 4 | | Lot#:27 Book:12 Pg:4 Sub:AUTUMN RIDGE | | | |
20190501000144080 | 05/01/2019 10:58:05 | CADENCE BANK | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 58 | Instr #:20180524000180050 | Lot#:25 Book:36 Pg:58 Sub:SAVANNAH POINT SECTOR VIII | | | |
20190508000154650 | 05/08/2019 08:20:44 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | RICE JORDAN LYNNETTE | | | 36 | 131 | | Lot#:12 Book:36 Pg:131 Sub:FLAGSTONE FINAL PLAT | | | |
20190501000144170 | 05/01/2019 11:47:55 | ARMSTRONG MARK ALAN | Grantee | DEEDS | ARMSTRONG DOYCE C | | | 0 | 0 | | Sec:5 Twn:21S Rng:1E Qt:NE BQt:SW Other:SEE INST | | | |
20190508000154910 | 05/08/2019 08:52:53 | AUTWELL CHRIS PATRICK | Grantee | DEEDS | THOMASON SPENSER D | | | 11 | 80 | | Lot#:39 Book:11 Pg:80 Sub:DEARING DOWNS 6TH ADDITION PHASE II FINAL PLAT | | | |
20190508000155150 | 05/08/2019 10:02:09 | BIRMINGHAM AREA RENTAL PROPERTIES II LLC | Grantee | DEEDS | RISING TIDE HOMES LLC | | | 0 | 0 | | Sec:34 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20190501000144590 | 05/01/2019 01:09:15 | BICE BRANTLEY ALLEN | Grantee | DEEDS | SDH BIRMINGHAM LLC | | | 36 | 99 | | Lot#:14 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20190501000144690 | 05/01/2019 01:39:44 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LAYFIELD J DANIEL | | | 16 | 28 | | Lot#:16 Book:16 Pg:28 Sub:BERRYHILL THIRD SECTOR | | | |
20190501000144800 | 05/01/2019 01:57:09 | CADENCE BANK | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 33 | 86 | Instr #:20180601000193920 | Lot#:6 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20190501000144740 | 05/01/2019 01:48:19 | CHANDLER BUTCH | Grantee | MECH LIENS | TROJAN LABOR BIRMINGHAM | | | 0 | 0 | | Sec:31 Twn:18S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
20190508000155260 | 05/08/2019 10:44:25 | CALDERON ROBERTO MEJIA | Grantee | DEEDS | HALL TERRY ESTON | | | 0 | 0 | | Sec:11 Twn:24N Rng:12E Qt:NW BQt:NE Other:SEE INST | | | |
20190501000145200 | 05/01/2019 02:33:36 | CHARLES SCHWAB BANK | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 139 | Instr #:20190416000124320 | Lot#:8 Book:7 Pg:139 Sub:RIVERCHASE WEST THIRD ADDITION | | | |
20190508000155480 | 05/08/2019 11:43:03 | CASTLEBERRY JAMES | Grantee | MUNICIPAL INSTRUMENTS | CITY OF VINCENT RESOLUTION 2019 05 07 03 | | | 3 | 5 | | Book:3 Pg:5 Sub:ARKWRIGHT SUBDIVISION AKA BROWNS MAP OF ARKWRIGHT | | | |
20190508000155570 | 05/08/2019 01:09:43 | CAWTHON STEVE | Grantee | POWER OF ATTORNEY | CAWTHON CHERYL LYNN | | | 32 | 92 | | Lot#:126 Book:32 Pg:92 Sub:STONECREEK PHASE I FINAL PLAT | | | |