20180802000275140 | 08/02/2018 10:21:47 | ANDERSON ALAN L | Grantee | RELEASES | TRACE CROSSINGS RESIDENTIAL ASSOCIATION INC | | | 0 | 0 | Instr #:20160513000163870 | Other:SEE INST | | | |
20180802000275170 | 08/02/2018 10:24:12 | AVILA ALEXANDRO A | Grantee | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT OF WASHINGTON DC | | | 4 | 6 | | Lot#:15 Blk:3 Book:4 Pg:6 Sub:WILMONT GARDENS | | | |
20180802000276360 | 08/02/2018 03:50:43 | BANCORPSOUTH BANK | Grantee | MORTGAGE | SWAID RONY | | | 48 | 98 | | Lot:B-108 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20180803000276710 | 08/03/2018 10:08:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GOODE MICHAEL | | | 0 | 0 | | Other:SEE INST | | | |
20180803000278180 | 08/03/2018 03:10:19 | CITY OF ALABASTER ORDINANCE NO 180625 065 | Grantee | MUNICIPAL INSTRUMENTS | SCHATZ JEFFREY NEIL | | | 0 | 0 | | Other:SEE INST | | | |
20180803000278340 | 08/03/2018 03:55:41 | ALABAMA POWER COMPANY | Grantee | ESCROW PAYMENT | SHELBY COUNTY BOARD OF EDUCATION | | | | | Instr #:20100831000281220 | Sec:3 Twn:24N Rng:13E Qt:NE BQt:SW Other:SEE INST | | | |
20180803000278330 | 08/03/2018 03:55:40 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | AGUIRRE SALVADOR | | | | | | Other:SEE INST | | | |
20180806000278470 | 08/06/2018 08:30:05 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | BROWN WALTER H | | | | | | Sec:24 Twn:18S Rng:1W Other:SEE INST | | | |
20180806000278510 | 08/06/2018 08:42:53 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | ROWLAND HUGH P | | | | | | Other:SEE INST | | | |
20180806000278520 | 08/06/2018 08:49:18 | AMERICAN CONTRACTORS INDEMNITY COMPANY | Grantee | MORTGAGE | KING ARNITA U | | | | | | Sec:35 Twn:20S Rng:3W Other:SEE INST | | | |
20180806000278670 | 08/06/2018 10:27:35 | BRYANT BANK | Grantee | MORTGAGE | BROWN RAMONA | | | 0 | 0 | | Other:SEE INST | | | |
20180806000279220 | 08/06/2018 02:12:55 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279250 | 08/06/2018 02:12:58 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279280 | 08/06/2018 02:13:01 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180806000279720 | 08/06/2018 04:05:56 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | CAMPBELL KEN | | | | | | Sec:9 Twn:21S Rng:1E Qt:E BQt:NE Other:SEE INST | | | |
20180806000279740 | 08/06/2018 04:05:58 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MITCHEM CANDI JAMELLA | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20180806000279770 | 08/06/2018 04:06:01 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | BEARDEN DAVID ELWYN | | | 0 | 0 | | Sec:2 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20180806000279820 | 08/06/2018 04:06:06 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | ADE 747 LLC | | | | | | Sec:23 Twn:20S Rng:2W Qt:W BQt:E Other:SEE INST | | | |
20180806000279920 | 08/06/2018 04:06:16 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | MOBLEY DEVELOPMENT INC | | | 0 | 0 | | Sec:28 Twn:20S Rng:2W BQt:SE Other:SEE INST | | | |
20180807000281430 | 08/07/2018 02:48:32 | CARTER CYNTHIA P | Grantee | POWER OF ATTORNEY | TAVOR ERAN | | | | | | Other:SEE INST | | | |
20180808000282920 | 08/08/2018 12:47:28 | CHELSEA PARK LANDS LTD | Grantee | PARTIAL RELEASE | COMPASS MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20090218000058200 | Other:SEE INST | | | |
20180809000284980 | 08/09/2018 01:36:14 | ADAMS HOMES LLC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | | | Instr #:20130814000331680 | Other:SEE INST | | | |
20180810000286110 | 08/10/2018 09:33:03 | BUNN DUSTIN LANE | Grantee | DEEDS | O BRIEN AMY BETH | | | | | | Sec:2 Twn:22S Rng:2W BQt:NE Other:SEE INST | | | |
20180817000295360 | 08/17/2018 03:46:48 | CADENCE BANK | Grantee | AFFIDAVITS | CADENCE BANK | | | | | Instr #:20060713000339040 | Other:SEE INST | | | |
20180820000295860 | 08/20/2018 09:59:42 | BROCK POINT PARTNERS LLC | Grantee | DEEDS | SB DEV CORP | | | 48 | 70 | Instr #:20160506000154710 | Lot#:73 Book:48 Pg:70 Sub:BROCK POINT PHASE 2A | | | |
20180820000296020 | 08/20/2018 10:50:30 | BYRD DONALD | Grantee | DEEDS | SCHRADER JAMES O | | | 0 | 0 | | Lot#:3 Blk:115 Sub:E SAFFORDS SURVEY OF THE TOWN OF SHELBY ALABAMA | | | |
20180822000300720 | 08/22/2018 10:32:17 | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | ADVANCED CRANE TECHNOLOGY INC | | | | | | Other:SEE INST | | | |
20180822000301040 | 08/22/2018 11:59:32 | ASHBY WILLIAM BRET | Grantee | DEEDS | THOMPSON CHRISTOPHER C | | | 0 | 0 | | Other:SEE INST | | | |
20180822000301130 | 08/22/2018 12:22:34 | COLE LAUREN | Grantee | POWER OF ATTORNEY | COLE JUSTIN R | | | 48 | 87 | | Lot#:A-32 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 1 | | | |
20180822000301140 | 08/22/2018 12:22:35 | COLE JUSTIN R | Grantee | DEEDS | NEWCASTLE CONSTRUCTION INC | | | 48 | 87 | | Lot#:A-32 Book:48 Pg:87 Sub:GRIFFINA PARK AT EAGLE POINT SECTOR 1 PHASE 1 | | | |