20180227000062230 | 02/27/2018 12:03:00 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
20180320000091200 | 03/20/2018 10:36:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MITCHELL JAMES | | | 48 | 54 | | Lot#:2180 Book:48 Pg:54 Sub:KIRKWALL AT BALLANTRAE PHASE 4 | | | |
20180425000139000 | 04/25/2018 10:19:07 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ATHERTON WILLIAM | | | 23 | 3 | | Lot#:10 Book:23 Pg:3 Sub:NORTH LAKE AT GREYSTONE PHASE III FINAL PLAT | | | |
20180508000157190 | 05/08/2018 01:50:44 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIZENS BANK | | | | | Bk Type:MORT Bk:427 Pg:276 Instr #:19830209000018530 | Other:SEE INST | | | |
20180508000157410 | 05/08/2018 03:01:01 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | GROSS SHARON A | | | 24 | 49 | Instr #:20061211000599280 | Lot#:36 Book:24 Pg:49 Sub:WILLOW COVE PHASE 2 | | | |
20180516000169430 | 05/16/2018 04:01:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONTGOMERY MARSHA | | | 29 | 45 | | Lot#:14 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20180517000171040 | 05/17/2018 03:20:54 | U S BANK NATIONAL ASSOCIATION | Grantee | QUIT CLAIM DEED | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20180717000254020 | 07/17/2018 02:18:56 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SPAIN JOSEPH H | | | 22 | 84 | | Lot#:6 Book:22 Pg:84 Sub:EMERALD MOUNTAIN AT MEADOWBROOK SECTOR 1 | | | |
20180720000258080 | 07/20/2018 08:35:50 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | JERNIGAN JASON EARL | | | 37 | 63 | Instr #:20080502000180560 | Lot#:26 Book:37 Pg:63 Sub:WYNDSOR TARCE PHASE I | | | |
20180815000292080 | 08/15/2018 01:46:17 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HODGE PERRY | | | | | Legacy #:2001-51882 Instr #:20011130000518821 | Sec:24 Twn:18S Rng:1E BQt:SE Other:SEE INST | | | |
20180906000319890 | 09/06/2018 11:07:59 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE LEON JORGE A PADILLA DIAZ | | | 33 | 110 | | Lot#:1608 Book:33 Pg:110 Sub:OLD CAHABA IV SECOND ADDITION PHASE ONE | | | |
20180913000330250 | 09/13/2018 03:39:18 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | FARMER KEVIN W | | | 6 | 42 | Instr #:20021209000614180 | Lot#:10 Blk:5 Book:6 Pg:42 Sub:APPLECROSS | | | |
20181008000359070 | 10/08/2018 03:23:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 23 | 7 | Instr #:20181008000358850 | Lot#:9 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20181026000381000 | 10/26/2018 03:40:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE JOSEPH S | | | 33 | 101 | | Lot#:216 Book:33 Pg:101 Sub:STERLING OAKS CONDOMINIUM | | | |
20181024000376160 | 10/24/2018 08:31:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SKRZYPCZAK MATHIEU | | | 6 | 152 | | Lot#:16 Blk:2 Book:6 Pg:152 Sub:KIRKWALL A SUBDIVISION OF INVERNESS | | | |
20181128000416870 | 11/28/2018 02:12:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JONES GUY EDWARD | | | 26 | 98 | | Lot#:62 Book:26 Pg:98 Sub:DAVENTRY SECTOR 1 | | | |
20190104000003570 | 01/04/2019 11:45:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WRIGHT DEVALSHEA T | | | 15 | 72 | | Lot#:21 Book:15 Pg:72 Sub:SOUTHERN HILLS SECTOR 4 | | | |
20190123000023820 | 01/23/2019 11:03:51 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 31 | 48 | | Lot#:45 Book:31 Pg:48 Sub:ARBOR HILL PHASE I FINAL PLAT | | | |
20190218000050340 | 02/18/2019 11:03:04 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190218000050350 | 02/18/2019 11:03:05 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190212000046170 | 02/12/2019 03:38:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JORDAL RACHEL SUSANNE | | | 0 | 0 | | Sec:31 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20190618000215710 | 06/18/2019 11:43:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BLACKLIDGE KENT I | | | 44 | 55 | | Lot#:2252 Book:44 Pg:55 Sub:RIVERBEND AT OLD CAHABA | | | |
20190627000228140 | 06/27/2019 10:56:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PRICE BENJAMIN T | | | 38 | 60 | | Lot#:123 Book:38 Pg:60 Sub:WILLOW BRANCH SECTOR 1 | | | |
20190724000264740 | 07/24/2019 03:55:48 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FISHER ERIN M | | | 6 | 106 | | Lot#:29 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20190806000282210 | 08/06/2019 12:42:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | EDMONDSON MARK | | | 34 | 26 | Instr #:20130703000272160 | Lot#:7 Book:34 Pg:26 Sub:QUALITY CONCEPTS RESURVEY OF LOTS 7 AND 8 BAILEYS ADD TO RIVERCHASE | | | |
20190819000302890 | 08/19/2019 01:10:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CHERRY WEST J | | | 7 | 173 | | Lot#:14 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20191002000360140 | 10/02/2019 08:22:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CONTORNO BOMER JENNIFER | | | 33 | 26 | | Lot#:513 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20191017000382840 | 10/17/2019 12:56:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | WALLACE LELAND F | | | 7 | 25 | Instr #:20120411000124320 | Lot#:13 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20191119000430540 | 11/19/2019 03:19:32 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20190823000310740 | Sec:1 Twn:19S Rng:2W Other:SEE INST | | | |
20191212000459720 | 12/12/2019 10:34:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STEVENS BRIAN | | | 38 | 24 | | Lot#:8 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |