20170515000166350 | 05/15/2017 08:35:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |
20170626000227140 | 06/26/2017 11:36:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARKEY DAVID | | | 24 | 119 | | Lot#:39 Book:24 Pg:119 Sub:NORTH LAKE AT GREYSTONE PHASE 4 FINAL PLAT | | | |
20170717000253260 | 07/17/2017 09:00:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MELTON KENNETH MARTIN | | | 43 | 58 | | Lot#:90 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20170721000260670 | 07/21/2017 08:28:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EMBRACE HOME LOANS INC | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20170728000271910 | 07/28/2017 03:04:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEWARD APRIL L | | | 38 | 1 | | Lot#:68 Book:38 Pg:1 Sub:ENCLAVE PHASE I | | | |
20170801000274850 | 08/01/2017 07:55:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20170801000276170 | 08/01/2017 12:02:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWELL JANE J | | | 12 | 19 | | Lot#:18 Book:12 Pg:19 Sub:COTTAGES | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170804000282010 | 08/04/2017 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 54 | | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20170804000283100 | 08/04/2017 01:40:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIBBLER GWENDOLYN JACQUES | | | 38 | 53 | | Lot#:238 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20170817000298420 | 08/17/2017 10:26:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAPERS DAVY | | | 39 | 27 | | Lot#:187 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20170810000289090 | 08/10/2017 10:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COURTNEY DENNIS C | | | 14 | 89 | | Lot#:6 Book:14 Pg:89 Sub:INDIANCREEK PHASE II SECTOR II | | | |
20170831000318520 | 08/31/2017 01:07:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SATHER MARTHA R | | | 8 | 140 | | Lot#:505 Book:8 Pg:140 Sub:RIVERCHASE COUNTRY CLUB 12TH ADDITION | | | |
20171011000370370 | 10/11/2017 03:08:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | ODOI GEORGE | | | 39 | 58 | Instr #:20120523000182830 | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20171013000373190 | 10/13/2017 11:32:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHOEMAKER LILIYA A | | | 17 | 59 | | Lot#:29 Book:17 Pg:59 Sub:CAMBRIDGE POINTE FIRST SECTOR | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:7 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20171106000402320 | 11/06/2017 12:50:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS SHAWNA NICOLE | | | 23 | 49 | | Lot#:109 Book:23 Pg:49 Sub:SUMMER BROOK SECTOR 5 PHASE 7 | | | |
20180216000050980 | 02/16/2018 10:53:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIFTH THIRD MORTGAGE COMPANY | | | 5 | 71 | | Lot#:4 Book:5 Pg:71 Sub:WALTERS COVE THIRD SECTOR | | | |
20180228000064570 | 02/28/2018 02:09:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 28 | 69 | Instr #:20110524000154540 | Lot#:12-01 Blk:12 Book:28 Pg:69 Sub:MT LAUREL PHASE 1 B | | | |
20180425000138360 | 04/25/2018 09:25:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | QUIT CLAIM DEED | ALABAMA HOUSING FINANCE AUTHORITY | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20180502000149220 | 05/02/2018 01:12:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JAMES E | | | 20 | 26 | | Lot#:62 Book:20 Pg:26 Sub:MEADOWS PLAT 2 REVISED | | | |
20180523000179890 | 05/23/2018 03:44:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAWLINS BRADLEY S | | | 38 | 137 | | Lot#:27 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20180531000190820 | 05/31/2018 11:59:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | OCWEN LOAN SERVICING LLC | | | 36 | 47 | | Lot#:80 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20180529000187440 | 05/29/2018 03:47:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JAMES B NUTTER & COMPANY | | | | | | Sec:3 Twn:22S Rng:4W Qt:NE BQt:NW Other:SEE INST | | | |
20180709000242820 | 07/09/2018 12:22:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | HOMEBRIDGE FINANCIAL SERVICES INC | | | 6 | 101 | | Lot#:38 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20180716000251240 | 07/16/2018 08:31:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FREEDOM MORTGAGE CORPORATION | | | 14 | 10 | | Lot#:10 Book:14 Pg:10 Sub:CHANDA TERRACE 5TH SECTOR | | | |
20180716000251340 | 07/16/2018 10:13:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | US BANK NATIONAL ASSOCIATION | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20180726000266710 | 07/26/2018 09:19:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HULBERG PHILIP T | | | 5 | 57 | | Lot#:4 Blk:3 Book:5 Pg:57 Sub:OAK MOUNTAIN ESTATES | | | |
20180731000273560 | 07/31/2018 02:45:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MIDFIRST BANK | | | | | | Sec:6 Twn:21S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |