20170512000165860 | 05/12/2017 02:05:05 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ZIMMER TIMOTHY L | | | 37 | 128 | | Lot#:1623 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20170519000175670 | 05/19/2017 01:24:47 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCABEE SHAWN | | | 12 | 21 | | Lot#:39 Book:12 Pg:21 Sub:WOODVALE | | | |
20170504000156160 | 05/04/2017 04:02:25 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | GARCIA MAXIMINO | | | | | Instr #:20161104000406700 | Lot#:5 Blk:A Sub:NICKERSONS ADDITION TO ALABASTER | | | |
20170719000257560 | 07/19/2017 10:21:34 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | FRANKLIN JAMES E | | | 33 | 26 | Instr #:20050531000262410 | Lot#:503 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20170724000265440 | 07/24/2017 04:06:41 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | WIDEMAN DAVID ADAM | | | 5 | 89 | | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
20170726000267900 | 07/26/2017 10:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FREUND PAUL | | | 16 | 62 | | Lot#:15 Book:16 Pg:62 Sub:GREYSTONE 1ST SECTOR PHASE V | | | |
20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20170407000119220 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | | |
20170816000297370 | 08/16/2017 03:11:47 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LOE MILTON D | | | 16 | 132 | Instr #:20070228000091400 | Lot#:16 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20170817000298000 | 08/17/2017 09:10:07 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOOLITTLE THOMAS HAL | | | 28 | 126 | Instr #:20071108000516680 | Lot#:7 Lot:A Book:28 Pg:126 Sub:MCMAHON HIGHLANDS AT SHELBY SPRING FARMS RESURVEY OF LOTS 6 AND 7 | | | |
20170830000315690 | 08/30/2017 08:42:25 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | ALEXANDER DEBORAH | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20170908000327140 | 09/08/2017 08:34:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | THOMAS JANICE C | | | 24 | 93 | | Lot#:41 Book:24 Pg:93 Sub:VILLAGE AT BROOK HIGHLAND | | | |
20170926000350190 | 09/26/2017 03:04:56 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | FILLINGAME ASHTON T | | | 29 | 92 | | Lot#:15 Book:29 Pg:92 Sub:ASHTON WOODS PHASE TWO REVISED FINAL PLAT | | | |
20170914000334210 | 09/14/2017 08:31:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FAULK STEVEN | | | 13 | 102 | | Lot#:28 Book:13 Pg:102 Sub:MAGNOLIAS AT BROOK HIGHLAND | | | |
20170914000335610 | 09/14/2017 02:49:42 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | CAMPBELL JIMMY | | | 33 | 26 | | Lot#:503 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20170915000338000 | 09/15/2017 03:11:40 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 23 | 57 | Instr #:20020613000279030 | Lot#:44 Book:23 Pg:57 Sub:GREYSTONE FARMS NORTH PHASE 1 FIRST AMENDED PLAT | | | |
20171018000378670 | 10/18/2017 10:22:08 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 6 | 21 | Instr #:20050610000284780 | Lot#:3 Blk:4 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20171019000380290 | 10/19/2017 11:32:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GADDIS WILLIE E | | | 29 | 34 | | Lot#:48 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20171102000398830 | 11/02/2017 03:28:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HULL FRAZIER CARROLL | | | 43 | 141 | | Lot#:6-42 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20171025000386910 | 10/25/2017 11:11:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171106000401750 | 11/06/2017 10:09:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WHITE ANA M | | | 8 | 51 | | Lot#:37 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20171026000388890 | 10/26/2017 01:57:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTHALER ADAM H | | | 39 | 135 | | Lot#:86 Book:39 Pg:135 Sub:BENT CREEK SECTOR 2 PHASE 1 | | | |
20171101000394600 | 11/01/2017 08:13:04 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | LUQUIRE BRYAN | | | 11 | 79 | Instr #:20170630000233500 | Lot#:49 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20171113000408410 | 11/13/2017 09:58:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALLMAR POINTE | | | |
20171113000409990 | 11/13/2017 02:02:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWPORT MONTGOMERY | | | 11 | 57 | | Lot#:2012 Book:11 Pg:57 Sub:LAKE POINT ESTATES | | | |
20171114000410800 | 11/14/2017 07:55:09 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | JH2 ENTERPRISES INC | | | 5 | 53 | Instr #:20161122000430060 | Lot#:11 Book:5 Pg:53 Sub:KENTON BRANDT NICKERSON SURVEY | | | |
20171114000410940 | 11/14/2017 08:13:33 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | JPMORGAN CHASE BANK | | | | | | Other:SEE INST | | | |
20171116000415310 | 11/16/2017 01:21:55 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HUTCHINSON ALLISON D | | | | | | Other:SEE INST | | | |
20171120000418910 | 11/20/2017 01:48:19 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20171207000437980 | 12/07/2017 08:52:01 | U S BANK NATIONAL ASSOCIATION | Grantee | CORRECTED ASSIGNMENTS | BANK OF NEW YORK MELLON TRUST COMPANY | | | | | Instr #:20030307000139620 | Other:SEE INST | | | |
20171207000438930 | 12/07/2017 11:50:14 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HOYETT LASONJIA | | | 16 | 10 | Instr #:20061012000506590 | Lot#:5 Book:16 Pg:10 Sub:CHANDA TERRACE 6TH SECTOR | | | |