20150128000028920 | 01/28/2015 11:33:22 AM | DAVIS FLAGSTONE CONSTRUCTION LLC | Grantor | AFFIDAVITS | SERVISFIRST BANK | | | 39 | 9 | Instr #:20141223000403760 | Lot#:55 Book:39 Pg:9 Sub:VILLAGES OF WESTOVER SECTOR 1 | | |
20150128000029000 | 01/28/2015 11:35:16 AM | JG PROPERTIES INC | Grantor | ASSIGNMENT/TRANSFER | CENTRAL STATE BANK | | | 3 | 40 | | Lot#:14 Blk:46 Book:3 Pg:40 Sub:SOUTH CALERA | | |
20150324000092160 | 03/24/2015 10:29:28 AM | GENWORTH LIFE AND ANNUITY INSURANCE COMPANY | Grantee | MORTGAGE | PELHAM INDUSTRIAL ENTERPRISES LLC | | | | | | Other:SEE INST | | |
20150324000092170 | 03/24/2015 10:29:29 AM | GENWORTH LIFE AND ANNUITY INSURANCE COMPANY | Grantee | ASSIGNMENT/TRANSFER | PELHAM INDUSTRIAL ENTERPRISES LLC | | | | | | Other:SEE INST | | |
20150326000095750 | 03/26/2015 01:41:07 PM | HIGHWAY 11 31 LLC | Grantor | MORTGAGE | PROTECTIVE LIFE INSURANCE COMPANY | | | 43 | 104 | Instr #:20060111000019860 | Lot#:3 Lot:B Book:43 Pg:104 Sub:COLONIAL ALABASTER SOUTH NO 2 | | |
20150326000095760 | 03/26/2015 01:41:08 PM | HIGHWAY 11 31 II LLC | Grantor | ASSIGNMENT/TRANSFER | PROTECTIVE LIFE INSURANCE COMPANY | | | 43 | 104 | | Lot#:3 Lot:B Book:43 Pg:104 Sub:COLONIAL ALABASTER SOUTH NO 2 | | |
20150326000095770 | 03/26/2015 01:41:09 PM | HIGHWAY 11 31 II LLC | Debtor | FINANCING STATEMENT | PROTECTIVE LIFE INSURANCE COMPANY | | | 43 | 104 | Instr #:20150326000095750 | Lot#:3 Lot:B Book:43 Pg:104 Sub:COLONIAL ALABASTER SOUTH NO 2 | | |
20150326000095860 | 03/26/2015 01:41:18 PM | HIGHWAY 11/31 LLC | Grantor | SUBORDINATION AGREEMENT | PROTECTIVE LIFE INSURANCE COMPANY | | | | | Instr #:20150326000095750 | Other:SEE INST | | |
20150713000237080 | 07/13/2015 12:49:08 AM | HIGHWAY 11/31 LLC | Secured party | TERMINATIONS OF UCC | REGIONS BANK | | | | | Instr #:20071218000569470 | Other:SEE INST | | |
20150724000253560 | 07/24/2015 03:58:11 PM | HOUSE BILLY W | Grantor | QUIT CLAIM DEED | HOUSE ANGELA M | | | 3 | 38 | Instr #:20150708000229510 | Lot#:30 Blk:122 Book:3 Pg:38 Sub:SAFFORDS MAP OF SHELBY | | |
20150724000253560 | 07/24/2015 03:58:11 PM | HOUSE JUDY CAROL | Grantor | QUIT CLAIM DEED | HOUSE ANGELA M | | | 3 | 38 | Instr #:20150708000229510 | Lot#:30 Blk:122 Book:3 Pg:38 Sub:SAFFORDS MAP OF SHELBY | | |
20150724000253570 | 07/24/2015 03:58:12 PM | HOUSE PEGGY SUE | Grantor | QUIT CLAIM DEED | HOUSE ANGELA M | | | 3 | 38 | Instr #:20150708000229510 | Lot#:30 Blk:122 Book:3 Pg:38 Sub:SAFFORDS MAP OF SHELBY | | |
20150803000265910 | 08/03/2015 01:02:58 PM | FBC MORTGAGE LLC | Grantee | MORTGAGE | RASCO HOWARD D | | | 3 | 47 | | Lot#:20 Blk:122 Book:3 Pg:47 Sub:SAFFORDS ADDITION TO SHELBY | | |
20150910000315680 | 09/10/2015 07:57:55 AM | FRONTIER BANK | Grantor | DEEDS | STATEWIDE CORPORATION | | | 41 | 139 | | Lot#:16 Lot:A Book:41 Pg:139 Sub:YELLOW LEAF FARMS RESURVEY OF LOTS 1-4 6-10 12-19 AND 21-23 | | |
20150910000315680 | 09/10/2015 07:57:55 AM | FEDERAL DEPOSIT INSURANCE CORPORATION | Grantor | DEEDS | STATEWIDE CORPORATION | | | 41 | 139 | | Lot#:16 Lot:A Book:41 Pg:139 Sub:YELLOW LEAF FARMS RESURVEY OF LOTS 1-4 6-10 12-19 AND 21-23 | | |
20150915000323690 | 09/15/2015 03:28:57 PM | KING JOSEPH D | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:39 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | |
20151112000392280 | 11/12/2015 12:14:06 AM | JESSE CREEK MINING LLC | Grantor | AGREEMENT | SOUTHERN ELECTRIC GENERATING COMPANY | | | | | | Sec:25 Twn:21S Rng:4W Other:SEE INST | | |
20151112000392280 | 11/12/2015 12:14:06 AM | JESSE CREEK MINING LLC | Grantee | AGREEMENT | SOUTHERN ELECTRIC GENERATING COMPANY | | | | | | Sec:25 Twn:21S Rng:4W Other:SEE INST | | |
20151204000415840 | 12/04/2015 04:05:55 PM | EBSCO DEVELOPMENT COMPANY INC | Grantor | DEEDS | TOWN BUILDERS INC | | | 45 | 35 | | Lot#:10-05 Lot:A Blk:10 Book:45 Pg:35 Sub:MT LAUREL RESUBDIVISION OF BLOCKS 9 & 10 | | |
20151228000439950 | 12/28/2015 01:51:24 PM | HUDDLESTON MINERALS LLC | Grantor | MINERAL DEED | HUDDLESTON RESOURCES LLC | | | | | | Sec:10 Twn:19 Rng:1E Other:SEE INST | | |
20151228000439960 | 12/28/2015 01:51:25 PM | HUDDLESTON RESOURCES LLC | Grantee | MINERAL LEASE | HUDDLESTON MINERALS LLC | | | | | | Sec:10 Twn:19 Rng:1E Other:SEE INST | | |
20151217000431090 | 12/17/2015 01:52:09 PM | HINDS LINDA L | Grantee | DEEDS | HINDS JOHN LAMAR | | | 3 | 5 | | Lot#:15 Blk:10 Book:3 Pg:5 Sub:ARKWRIGHT | | |
20150121000022270 | 01/21/2015 01:25:04 PM | 3165 PROPERTIES LLC | Grantee | PARTIAL RELEASE | LEGACY COMMUNITY FEDERAL CREDIT UNION | | | 44 | 58 | Instr #:20130408000142640 | Lot#:83 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | |
20150128000029000 | 01/28/2015 11:35:16 AM | CENTRAL STATE BANK | Grantee | ASSIGNMENT/TRANSFER | JG PROPERTIES INC | | | 3 | 40 | | Lot#:14 Blk:46 Book:3 Pg:40 Sub:SOUTH CALERA | | |
20150303000065110 | 03/03/2015 01:27:13 PM | CHESSER DEVELOPMENT LLC | Grantor | MORTGAGE | SERVISFIRST BANK | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | |
20150303000065120 | 03/03/2015 01:27:14 PM | CHESSER DEVELOPMENT LLC | Debtor | FINANCING STATEMENT | SERVISFIRST BANK | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | |
20150603000184100 | 06/03/2015 01:15:39 PM | BRIDGEWATER PARK SUBDIVISION | Grantee | AMENDMENT RESTRICTION OF COVENANTS | SPROUL COMPANY OF ALABAMA INC | | | 40 | 45 | Instr #:20040803000430160 | Lot#:19 Book:40 Pg:45 Sub:BRIDGEWATER PARK FINAL RECORD PLAT | | |
20150604000186110 | 06/04/2015 02:37:10 PM | ADAMS HOMES LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 37 | 123 | Instr #:20130814000331680 | Lot#:75 Book:37 Pg:123 Sub:CHESAPEAKE | | |
20150604000186110 | 06/04/2015 02:37:10 PM | ADAMS HOMES OF NORTHWEST FLORIDA INC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 37 | 123 | Instr #:20130814000331680 | Lot#:75 Book:37 Pg:123 Sub:CHESAPEAKE | | |
20150604000186110 | 06/04/2015 02:37:10 PM | ADAMS HOMES AEC LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 37 | 123 | Instr #:20130814000331680 | Lot#:75 Book:37 Pg:123 Sub:CHESAPEAKE | | |