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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20160204000036120 | 02/04/2016 08:05:04 | ALIANT BANK | Grantor | RELEASES | FREY DENNIS L | | | | | Instr #:20120910000341920 | | | | | 20160204000036130 | 02/04/2016 08:05:50 | ALIANT BANK | Grantor | RELEASES | ARANAS ALFRED V | | | | | Instr #:20101221000427710 | | | | | 20160218000051090 | 02/18/2016 11:29:33 | ALIANT BANK | Grantor | RELEASES | UNDERWOOD ELIZABETH | | | | | Instr #:20131105000437160 | | | | | 20160222000053140 | 02/22/2016 11:00:48 | ALIANT BANK | Debtor | TERMINATIONS OF UCC | DENTAL ARTS PARTNERS LLC | | | | | Instr #:20120126000030470 | | | | | 20160224000057250 | 02/24/2016 03:39:49 | ALIANT BANK | Grantor | RELEASES | SUDD DANIEL F | | | | | Instr #:20100503000135390 | | | | | 20160229000061610 | 02/29/2016 11:43:09 | ALIANT BANK | Grantor | RELEASES | STOWELL EDWIN D | | | | | Instr #:20140331000091000 | | | | | 20160229000063000 | 02/29/2016 02:20:49 | ALIANT BANK | Grantor | RELEASES | PHILLIPS CHRISTOPHER BRYAN | | | | | Instr #:20120718000257180 | | | | | 20160222000053130 | 02/22/2016 11:00:47 | ALIANT BANK | Grantor | RELEASES | DENTAL ARTS PARTNERS LLC | | | | | Instr #:20120126000030450 | | | | | 20160226000060740 | 02/26/2016 04:04:01 | ALIANT BANK | Grantor | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20121008000384040 | | | | | 20160222000053980 | 02/22/2016 12:04:52 | ALIANT BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 45 | 85 | Instr #:20151223000436940 | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | | 20160226000059650 | 02/26/2016 11:42:01 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | | 20160226000059660 | 02/26/2016 11:42:02 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | | 20160226000059670 | 02/26/2016 11:42:03 | ALIANT BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | | Other:SEE INST | | | | 20160222000053990 | 02/22/2016 12:04:53 | ALIANT BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
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