20170125000030000 | 01/25/2017 12:38:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON | | | | | | Other:SEE INST | | | |
20170126000032730 | 01/26/2017 03:46:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOSEPH BIDHU | | | 18 | 138 | | Lot#:524 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | |
20170203000041590 | 02/03/2017 08:15:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HUTCHINS TIFFANY | | | 22 | 78 | Instr #:20070216000072000 | Lot#:16 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20170203000042000 | 02/03/2017 09:40:12 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | COLVIN AMANDA MCQUEEN | | | | | Instr #:20070118000027710 | Sec:14 Twn:21 Rng:2W BQt:NE Other:SEE INST | | | |
20170209000049270 | 02/09/2017 01:32:29 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | BROWN CHRISTINA M | | | 31 | 62 | | Lot#:5 Book:31 Pg:62 Sub:NOTTINGHAM PHASE 2 FINAL PLAT | | | |
20170228000067930 | 02/28/2017 08:13:39 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HARPER JODY D | | | | | Legacy #:2000-18993 Instr #:20000607000189931 | Other:SEE INST | | | |
20170228000069280 | 02/28/2017 02:15:30 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONK CECIL DONALD | | | 11 | 56 | | Lot#:2724 Book:11 Pg:56 Sub:RIVERCHASE COUNTRY CLUB 27TH ADDITION | | | |
20170321000093650 | 03/21/2017 08:56:37 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20150126000026610 | Other:SEE INST | | | |
20170327000101050 | 03/27/2017 11:00:53 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SUNTRUST MORTGAGE INC | | | | | | Other:SEE INST | | | |
20170404000113530 | 04/04/2017 12:50:47 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | TRANS AM SFE II LLC | | | 21 | 102 | | Lot#:128 Book:21 Pg:102 Sub:AMBERLY WOODS 5TH SECTOR AMENDED MAP | | | |
20170406000116950 | 04/06/2017 12:28:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCNUTT TRACY | | | 40 | 54 | | Lot#:66 Blk:17 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20150706000224420 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20170331000107630 | 03/31/2017 09:37:20 | U S BANK NATIONAL ASSOCIATION | Secured party | ASSIGNMENTS OF UCC | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20150706000224440 | Other:SEE INST | | | |
20170407000119040 | 04/07/2017 02:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 22 | 94 | | Lot#:31 Lot:A Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
20170411000122370 | 04/11/2017 02:39:45 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRISP MARY W | | | 36 | 149 | | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170411000122380 | 04/11/2017 02:39:46 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 149 | Instr #:20070209000061590 | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170427000143980 | 04/27/2017 08:06:22 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SPECIALIZED LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
20170512000165860 | 05/12/2017 02:05:05 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ZIMMER TIMOTHY L | | | 37 | 128 | | Lot#:1623 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20170519000176160 | 05/19/2017 03:48:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICH SCOTT A | | | 5 | 89 | Instr #:20050722000368290 | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
20170614000210470 | 06/14/2017 03:07:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
20170615000210760 | 06/15/2017 08:24:41 | U S BANK NATIONAL ASSOCIATION | Secured party | CONTINUATION OF UCC1 | KEYSTONE LLC | | | | | Instr #:20121130000459530 | Sec:15 Twn:21S Rng:3W BQt:NE Other:SEE INST | | | |
20170621000221440 | 06/21/2017 02:54:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MULVANEY STEPHEN P | | | 5 | 108 | | Lot#:49 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20170629000233440 | 06/29/2017 03:56:56 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ARMSTRONG ROBERT M | | | 5 | 95 | Instr #:20101222000430600 | Lot#:33 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20170630000233500 | 06/30/2017 08:07:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BASSHAM BLAKE RYAN | | | 11 | 79 | Instr #:20041115000623200 | Lot#:49 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED | | | |
20170719000257560 | 07/19/2017 10:21:34 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | FRANKLIN JAMES E | | | 33 | 26 | Instr #:20050531000262410 | Lot#:503 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20170817000298000 | 08/17/2017 09:10:07 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOOLITTLE THOMAS HAL | | | 28 | 126 | Instr #:20071108000516680 | Lot#:7 Lot:A Book:28 Pg:126 Sub:MCMAHON HIGHLANDS AT SHELBY SPRING FARMS RESURVEY OF LOTS 6 AND 7 | | | |
20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20170407000119220 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | | |
20170825000310100 | 08/25/2017 08:29:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
20170830000315690 | 08/30/2017 08:42:25 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | ALEXANDER DEBORAH | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |