20170123000027730 | 01/23/2017 02:20:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SRYGLEY ANTHONY PRESTON | | | | | Instr #:20120521000180380 | | | | |
20170130000034310 | 01/30/2017 07:58:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NICHOLS DAVID ONEIL | | | | | | Sec:36 Twn:21S Rng:1W Qt:SE BQt:NE Other:SEE INST | | | |
20170203000042650 | 02/03/2017 11:44:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TRUSTMARK NATIONAL BANK | | | 23 | 43 | | Lot#:36 Book:23 Pg:43 Sub:HICKORY POINT | | | |
20170215000054810 | 02/15/2017 08:54:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | RESMAC INC | | | | | Instr #:20140710000209910 | Sec:31 Twn:18 Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20170216000056800 | 02/16/2017 01:57:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFETH BILLY DONALD | | | 20 | 28 | | Lot#:94 Book:20 Pg:28 Sub:SUMMER BROOK PHASE 1 | | | |
20170228000068070 | 02/28/2017 08:39:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AYCOCK JOEL W | | | 25 | 110 | | Lot#:20 Book:25 Pg:110 Sub:WINDSTONE II | | | |
20170228000069190 | 02/28/2017 01:42:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 6 | 23 | | Lot#:2 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20170301000070200 | 03/01/2017 10:27:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | BANK OF AMERICA | | | | | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20170320000091600 | 03/20/2017 08:22:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG DELORES J | | | | | | Lot#:3 Blk:4 Sub:G A NABORS ADDITION TO WILTON | | | |
20170314000085950 | 03/14/2017 11:26:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | | | Instr #:20080715000286040 | | | | |
20170322000095150 | 03/22/2017 08:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TORCH 13 LLC | | | 30 | 41 | Instr #:20160317000086620 | Lot#:623 Book:30 Pg:41 Sub:SAVANNAH POINTE SECTOR VI | | | |
20170316000088820 | 03/16/2017 11:15:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | | |
20170404000113200 | 04/04/2017 11:19:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110620000180450 | | | | |
20170404000113220 | 04/04/2017 11:27:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20080820000335620 | | | | |
20170413000125460 | 04/13/2017 12:17:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PRIMARY CAPITAL MORTGAGE | | | 7 | 98 | | Lot#:2 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | | |
20170501000150180 | 05/01/2017 03:49:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIVENS DAMIEN D | | | 36 | 87 | | Lot#:1-92 Lot:A Book:36 Pg:87 Sub:CHELSEA PARK FIRST SECTOR PHASE I AND II RESURVEY OF LOTS 1-91 AND 1-93 | | | |
20170502000151130 | 05/02/2017 12:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YATES DOUGLAS | | | 39 | 14 | | Lot#:4 Book:39 Pg:14 Sub:FOX VALLEY HIGHLANDS | | | |
20170425000141780 | 04/25/2017 12:57:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HOME DEALS ALABAMA | | | 34 | 122 | | Lot#:524 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20170426000143940 | 04/26/2017 03:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | | | | Other:SEE INST | | | |
20170504000155670 | 05/04/2017 01:38:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | ALABAMA HOUSING FINANCE AUTHORITY | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20170505000157000 | 05/05/2017 01:54:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DARTNELL 2 RS ROIPGM LLC | | | 25 | 33 | | Lot#:10 Book:25 Pg:33 Sub:CAMDEN COVE SECTOR 1 | | | |
20170505000157200 | 05/05/2017 02:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MLZ ENTERPRISE | | | 16 | 128 | | Lot#:4 Blk:8 Book:16 Pg:128 Sub:PLANTATION SOUTH THIRD SECTOR PHASE IV | | | |
20170508000157780 | 05/08/2017 08:22:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR WYNDI | | | 26 | 144 | | Lot#:51 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20170501000149620 | 05/01/2017 02:08:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HORSLEY JO | | | | | Instr #:20131010000407230 | | | | |
20170508000159080 | 05/08/2017 01:43:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MARZELLA JOSEPH LAWRENCE | | | | | Instr #:20150605000187330 | | | | |
20170516000170400 | 05/16/2017 02:35:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | COLLINS RICHARD BENJAMIN | | | 39 | 17 | | Lot#:169 Book:39 Pg:17 Sub:HERITAGE TRACE PHASE 3 | | | |
20170518000173420 | 05/18/2017 11:44:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20101229000439090 | | | | |
20170515000166350 | 05/15/2017 08:35:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | | |
20170515000166320 | 05/15/2017 08:12:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD CLYDIE G | | | 28 | 133 | | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20170605000197310 | 06/05/2017 02:32:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:2 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |