20200109000013760 | 01/09/2020 04:01:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ASSURANCE FINANCIAL GROUP LLC | | | 27 | 80 | | Lot#:543 Lot:A Book:27 Pg:80 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION RESURVEY | | | |
20200103000005730 | 01/03/2020 12:58:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HYDORN VERNON | | | | | Instr #:20090108000005720 | | | | |
20200108000012030 | 01/08/2020 03:26:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | Instr #:20191108000416740 | Other:SEE INST | | | |
20200109000012710 | 01/09/2020 10:27:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 122 | Instr #:20130103000003370 | Lot#:88 Book:27 Pg:122 Sub:SAVANNAH POINTE SECTOR III PHASE II | | | |
20200117000024250 | 01/17/2020 12:34:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BRANCH BANKING AND TRUST COMPANY | | | 24 | 65 | | Lot#:431 Book:24 Pg:65 Sub:WYNDHAM ROCKHAMPTON SECTOR II | | | |
20200124000033190 | 01/24/2020 03:18:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | HOME POINT FINANCIAL CORPORATION | | | 35 | 14 | | Lot#:17 Book:35 Pg:14 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 1 | | | |
20200124000033650 | 01/24/2020 04:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | 0 | 0 | | Sec:28 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20200124000033650 | 01/24/2020 04:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | | | | Other:SEE INST | | | |
20200121000026110 | 01/21/2020 08:55:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20090313000092810 | | | | |
20200128000037000 | 01/28/2020 11:48:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SIMPSON MICHELE M | | | 0 | 0 | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20200131000042660 | 01/31/2020 03:32:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | REVERSE MORTGAGE SOLUTIONS INC | | | 5 | 113 | Instr #:20130226000081620 | Lot#:9 Blk:4 Book:5 Pg:113 Sub:INDIAN VALLEY FOURTH SECTOR RESURVEY OF LOTS 7 & 8 BLOCK 4 | | | |
20200124000032690 | 01/24/2020 01:21:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TODD STEPHEN | | | 9 | 22 | | Lot#:1 Book:9 Pg:22 Sub:HAMLET 4TH SECTOR | | | |
20200203000043630 | 02/03/2020 10:26:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY RIDGE EVAN | | | | | | Other:SEE INST | | | |
20200203000043630 | 02/03/2020 10:26:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY RIDGE EVAN | | | 0 | 0 | | Sec:6 Twn:21S Rng:2E Qt:NW BQt:NW Other:SEE INST | | | |
20200225000073170 | 02/25/2020 10:47:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | REGIONS BANK | | | | | Instr #:20200117000024790 | | | | |
20200311000096140 | 03/11/2020 08:40:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILDER CANDAYCE LETRICE | | | 31 | 19 | | Lot#:38 Lot:A Book:31 Pg:19 Sub:DAVENTRY SECTION II PHASE II | | | |
20200302000080670 | 03/02/2020 09:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN GINA | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W Qt:NW BQt:NE Other:SEE INST | | | |
20200302000080670 | 03/02/2020 09:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN GINA | | | | | | Other:SEE INST | | | |
20200316000103440 | 03/16/2020 03:05:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOSTER IRVING D | | | 36 | 55 | | Lot#:157 Book:36 Pg:55 Sub:HOLLAND LAKES SECTOR 2 PHASE 2 FINAL PLAT | | | |
20200318000107350 | 03/18/2020 01:12:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CLEVELAND BRYAN C | | | 10 | 12 | Instr #:20140714000213820 | Lot#:9 Book:10 Pg:12 Sub:KINGS MEADOW FIRST SECTOR AMENDED | | | |
20200323000114930 | 03/23/2020 03:42:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20080429000175120 | | | | |
20200401000126980 | 04/01/2020 10:12:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101014000341580 | | | | |
20200408000138290 | 04/08/2020 02:33:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON KIMBERLY | | | 27 | 15 | | Lot#:226 Book:27 Pg:15 Sub:OLD CAHABA WILLOW RUN SECTOR FIRST ADDITION | | | |
20200417000151100 | 04/17/2020 12:21:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MWANGI MARY W | | | 17 | 99 | | Lot#:48 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20200430000169600 | 04/30/2020 01:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | EMBRACE HOME LOANS INC | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20200501000171620 | 05/01/2020 10:51:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20120904000332510 | | | | |
20200506000178410 | 05/06/2020 03:35:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20200515000193610 | 05/15/2020 11:32:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SMITH JAMES MATTHEW | | | 14 | 105 | | Lot#:22 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20200511000183330 | 05/11/2020 10:25:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GARNETT RUBEN D | | | | | Instr #:20061011000501860 | | | | |
20200518000195290 | 05/18/2020 10:20:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONREX ML SMA 2019 01 OPERATING COMPANY LLC | | | 4 | 6 | | Lot#:20 Blk:3 Book:4 Pg:6 Sub:WILLMONT GARDENS | | | |