20210310000119570 | 03/10/2021 10:57:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20080512000192280 | | | | |
20210324000147750 | 03/24/2021 12:41:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060213000071060 | | | | |
20210405000167390 | 04/05/2021 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20120927000368440 | | | | |
20211021000511570 | 10/21/2021 08:17:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20090401000119660 | | | | |
20210111000015220 | 01/11/2021 09:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060419000183180 | | | | |
20210429000213380 | 04/29/2021 01:46:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20110823000249370 | | | | |
20210106000009030 | 01/06/2021 09:48:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YAGHMAI BRANDI MITCHELL | | | 13 | 135 | | Lot#:7 Lot:B Book:13 Pg:135 Sub:STONE BROOK FIRST SECTOR | | | |
20210111000016830 | 01/11/2021 02:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCCIO KIMBERLY A | | | 7 | 97 | | Lot#:28 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20210107000011480 | 01/07/2021 09:23:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS JESSICA THOMASON | | | 38 | 109 | | Lot#:126 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20210114000023760 | 01/14/2021 02:28:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COUK ADAM DEAN | | | 7 | 86 | | Lot#:12 Blk:5 Book:7 Pg:86 Sub:FOX HAVEN FIRST SECTOR AMENDED MAP | | | |
20210115000024690 | 01/15/2021 09:19:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASH RITA | | | 6 | 26 | | Lot#:24 Blk:6 Book:6 Pg:26 Sub:WOODDALE FOURTH SECTOR | | | |
20210115000026890 | 01/15/2021 03:47:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOSEPH WALESKA | | | 11 | 23 | | Lot#:58 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20210120000031630 | 01/20/2021 01:47:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JAMES EDWARD | | | 39 | 123 | | Lot#:134 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210120000032090 | 01/20/2021 02:39:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS SIMMONS LAKAROLYN C | | | 20 | 105 | | Lot#:101 Book:20 Pg:105 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE I FINAL RECORD PLAT | | | |
20210120000032350 | 01/20/2021 03:17:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUITT ERIKA | | | 40 | 8 | | Lot#:750 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20210122000035100 | 01/22/2021 08:56:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROOM JOYCE C | | | 34 | 117 | | Lot#:79 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20210122000035560 | 01/22/2021 10:53:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITTEN MARY PATTON | | | 39 | 123 | Instr #:20160601000187810 | Lot#:379 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20210122000035860 | 01/22/2021 11:12:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARDWELL JEFFREY DALE | | | 37 | 122 | | Lot#:158 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20210127000045520 | 01/27/2021 12:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARTMANN NIKI A | | | 6 | 23 | | Lot#:19 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20210128000046810 | 01/28/2021 08:35:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20210128000046980 | 01/28/2021 09:00:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOWEN CHAD J | | | 7 | 110 | | Lot#:17 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20210128000047780 | 01/28/2021 11:21:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EFFINGER FREDDRICK | | | 37 | 120 | | Lot#:7-40 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR FIRST ADDITION | | | |
20210201000052430 | 02/01/2021 02:47:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOTON JONATHAN I | | | 9 | 100 | | Lot#:7 Book:9 Pg:100 Sub:CHANDA TERRACE FIRST SECTOR | | | |
20210202000054380 | 02/02/2021 11:11:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANSON DEBORAH | | | 9 | 156 | | Lot#:50 Book:9 Pg:156 Sub:CHASE PLANTATION 4TH SECTOR | | | |
20210209000066990 | 02/09/2021 10:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCKELLER KEJUANIKA | | | 32 | 130 | | Lot#:7 Book:32 Pg:130 Sub:CARTERS ADDITION TO SCOTTDALE | | | |
20210212000075270 | 02/12/2021 03:59:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCREE JAMES R | | | 30 | 112 | | Lot#:108 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 | | | |
20210222000086000 | 02/22/2021 08:20:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20210222000088110 | 02/22/2021 02:48:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HENDERSON MALINDA | | | 9 | 41 | | Lot#:710 Blk:7 Book:9 Pg:41 Sub:GABLES A CONDOMINIUM | | | |
20210223000089270 | 02/23/2021 10:34:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAPLEY KENICO L | | | 38 | 19 | | Lot#:209 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20210301000100260 | 03/01/2021 09:22:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN STACY J | | | 31 | 21 | | Lot#:79 Book:31 Pg:21 Sub:CHESSER PLANTATION PHASE I SECTOR I AMENDED SURVEY | | | |