| 20201102000493650 | 11/02/2020 10:20:31 AM | AMERICAN FORK | Grantee | AFFIDAVITS | PACK BENJAMIN | | | 49 | 9 | Instr #:20200113000016700 | Lot#:7 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED SURVEY | | |
| 20201102000493650 | 11/02/2020 10:20:31 AM | AMERICAN FORK | Grantee | AFFIDAVITS | PACK BENJAMIN | | | 0 | 0 | Instr #:20200113000016700 | Other:SEE INST | | |
| 20201102000494060 | 11/02/2020 11:51:02 AM | ARMSTRONG DONALD | Grantee | LIS PENDENDS | STATE OF ALABAMA | | | 0 | 0 | | Sec:14 Twn:21S Rng:3W Qt:NW BQt:SW Other:SEE INST | | |
| 20201102000494090 | 11/02/2020 11:55:59 AM | AFFINITY HOSPITAL LLC | Grantee | LIS PENDENDS | STATE OF ALABAMA | | | 0 | 0 | | Sec:23 Twn:21S Rng:3W Qt:NW BQt:NW Other:SEE INST | | |
| 20201102000494090 | 11/02/2020 11:55:59 AM | AFFINITY HOSPITAL LLC | Grantee | LIS PENDENDS | STATE OF ALABAMA | | | | | | Other:SEE INST | | |
| 20201102000494930 | 11/02/2020 02:27:43 PM | BRADY PRISCELLA | Grantor | ASSIGNMENT/TRANSFER | NEW RESIDENTIAL MORTGAGE LLC | | | | | Instr #:20130619000251980 | | | |
| 20201102000495010 | 11/02/2020 02:33:31 PM | CAMPBELL DONNY CHRISTOPHER | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 10 | 86 | | Lot#:16 Blk:9 Book:10 Pg:86 Sub:WOODFORD FIRST ADDITION A SUBDIVISION OF INVERNESS | | |
| 20201102000495300 | 11/02/2020 03:02:03 PM | BROWN JOSHUA W | Grantor | DEEDS | UPTON CATHERINE A | | | 32 | 26 | | Lot#:149 Book:32 Pg:26 Sub:FOREST LAKES SECTOR 3 PHASE 2 | | |
| 20201103000495740 | 11/03/2020 06:25:22 AM | BENCHMARK MORTGAGE | Grantor | RELEASES | PARKER JORDAN RANDALL | | | | | Instr #:20191003000363050 | | | |
| 20201103000496030 | 11/03/2020 08:35:28 AM | CHRISTOPHER AND SAMANTHA MUSSO REVOCABLE LIVING TRUST | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | |
| 20201103000496430 | 11/03/2020 09:41:17 AM | COMMONWEALTH LAND TITLE INSURANCE COMPANY | Grantee | AFFIDAVITS | ROBERTS SALLY HILL | | | 13 | 23 | | Lot#:19 Blk:3 Book:13 Pg:23 Sub:NORWICK FOREST 2ND SECTOR | | |
| 20201103000497070 | 11/03/2020 11:08:30 AM | ALLEN MARTHA | Grantee | RELEASES | WELLS FARGO BANK | | | | | Instr #:20120608000203090 | | | |
| 20201103000498330 | 11/03/2020 03:19:46 PM | ARMSTRONG DONALD | Grantee | LIS PENDENDS | STATE OF ALABAMA | | | 0 | 0 | | Sec:14 Twn:21S Rng:3W Qt:SW BQt:NW Other:SEE INST | | |
| 20201103000498330 | 11/03/2020 03:19:46 PM | ARMSTRONG DONALD | Grantee | LIS PENDENDS | STATE OF ALABAMA | | | | | | Other:SEE INST | | |
| 20201103000498380 | 11/03/2020 03:26:24 PM | CITIBANK | Grantee | CIVIL & DISTRICT ORDERS | KENNEDY PATRICK E | | | 18 | 37 | Instr #:20060913000453620 | Lot#:155 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | |
| 20201103000498380 | 11/03/2020 03:26:24 PM | CITIBANK | Grantee | CIVIL & DISTRICT ORDERS | KENNEDY PATRICK E | | | | | Instr #:20060913000453620 | Other:SEE INST | | |
| 20201103000498480 | 11/03/2020 03:40:27 PM | BROWN ANGELIA LAWSON | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20070727000349970 | | | |
| 20201103000498850 | 11/03/2020 04:09:30 PM | COBB DANA M | Grantee | AFFIDAVITS | SNODDY DAVID S | | | 0 | 0 | Instr #:20171213000444000 | Other:SEE INST | | |
| 20201103000498850 | 11/03/2020 04:09:30 PM | COBB DANA M | Grantee | AFFIDAVITS | SNODDY DAVID S | | | 27 | 72 | Instr #:20171213000444000 | Lot#:9-10 Blk:9 Book:27 Pg:72 Sub:MT LAUREL PHASE 1A | | |
| 20201104000498900 | 11/04/2020 07:57:46 AM | CALDERONE DANIELLE | Grantee | DEEDS | MITCHELL JAMES | | | 48 | 54 | | Lot#:2180 Book:48 Pg:54 Sub:KIRKWALL AT BALLANTRAE PHASE 4 | | |
| 20201104000499710 | 11/04/2020 12:39:57 AM | BAKER PATRICIA CARTER | Grantor | MORTGAGE | REGIONS BANK | | | 19 | 14 | | Lot#:21 Blk:1 Book:19 Pg:14 Sub:SOUTHLAKE CREST 2ND SECTOR AMENDED MAP | | |
| 20201104000499900 | 11/04/2020 01:39:32 PM | CARROLL JOSHUA | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 38 | 49 | | Lot#:137 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | |
| 20201104000500500 | 11/04/2020 03:17:36 PM | BOOTH HUNTER | Grantee | DEEDS | SASSER CRAIG | | | 33 | 43 | | Lot#:8 Book:33 Pg:43 Sub:LAKE RIDGE | | |
| 20201105000501340 | 11/05/2020 08:34:15 AM | CARPRI ANTHONY M | Grantee | DEEDS | NEWCASTLE CONSTRUCTION INC | | | 51 | 97 | | Lot#:214 Book:51 Pg:97 Sub:COVE AT HELENA FINAL PLAT | | |
| 20201105000501450 | 11/05/2020 08:46:26 AM | COLLINS MICHAEL | Grantor | DEEDS | ZAPPALA ERIN LEE | | | 19 | 19 | | Lot#:19 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | |
| 20201105000501850 | 11/05/2020 09:11:58 AM | CHADBAND AARON B | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 95 | | Lot#:42 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | |
| 20201105000501850 | 11/05/2020 09:11:58 AM | BENCHMARK MORTGAGE | Grantee | MORTGAGE | CHADBAND MARTHA H | | | 7 | 95 | | Lot#:42 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | |
| 20201105000502730 | 11/05/2020 10:38:10 AM | CARDINAL FINANCIAL COMPANY LP | Grantor | RELEASES | MCINTYRE WILLIAM T | | | | | Instr #:20141208000384660 | Other:SEE INST | | |
| 20201105000504580 | 11/05/2020 02:21:30 PM | B F GOODRICH EMPLOYEES FEDERAL CREDIT UNION | Grantor | RELEASES | CULPEPPER SHAWN | | | | | Instr #:20080612000240250 | | | |
| 20201105000504640 | 11/05/2020 02:24:18 PM | BISHOP LISA BUTLER | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20140821000262970 | | | |