| 20240604000166420 | 06/04/2024 02:13:35 | CENTRAL STATE BANK | Grantee | MORTGAGE AMENDMENTS | HAMNER BRANDY M | | | | | Instr #:20230905000266570 | Sec:31 Twn:21S Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
| 20240606000167930 | 06/06/2024 08:19:39 | BRASHIER ROBIN ENGLAND | Grantee | AFFIDAVITS | SUTTON MELODY J | | | 0 | 0 | Instr #:20240517000147060 | Sec:15 Twn:20 Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
| 20240606000168870 | 06/06/2024 12:40:42 | CEJ HOSPITALITY LLC | Grantee | RELEASES | PROMISEONE BANK | | | | | Instr #:20200513000189460 | Other:SEE INST | | | |
| 20240606000168830 | 06/06/2024 12:37:36 | CEJ HOSPITALITY LLC | Grantee | RELEASES | PROMISEONE BANK | | | | | Instr #:20200513000189450 | Other:SEE INST | | | |
| 20240606000168930 | 06/06/2024 01:17:59 | CEJ HOSPITALITY LLC | Grantee | RELEASES | PROMISEONE BANK | | | | | Instr #:20190603000189800 | Other:SEE INST | | | |
| 20240606000169040 | 06/06/2024 02:36:49 | ALABAMA STATE OF DEPARTMENT OF TRANSPORTATION | Grantee | DEEDS | PARTICK OLIVER GROUP LLC | | | | | | Sec:36 Twn:19S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
| 20240606000169190 | 06/06/2024 03:49:56 | BLAUDEAU ANGELIKA | Grantee | LIEN | RIVERCHASE BUSINESS ASSOCIATION | | | 8 | 94 | | Lot#:1 Lot:A Book:8 Pg:94 Sub:BROOKWOOD ADDITION TO RIVERCHASE RESURVEY OF LOT 1 | | | |
| 20240607000169350 | 06/07/2024 08:53:25 | ALABAMA STATE OF | Grantee | MUNICIPAL INSTRUMENTS | CITY OF PELHAM ORDINANCE NO 517 | | | 0 | 0 | | Other:SEE INST | | | |
| 20240607000170150 | 06/07/2024 01:09:20 | AVADIAN CREDIT UNION | Grantee | MORTGAGE | DIVINE INVESTOR GROUP LLC | | | 0 | 0 | | Other:SEE INST | | | |
| 20240607000170160 | 06/07/2024 01:09:21 | AVADIAN CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | DIVINE INVESTOR GROUP LLC | | | 0 | 0 | | Other:SEE INST | | | |
| 20240607000170400 | 06/07/2024 01:32:52 | BLACKRIDGE PARTNERS II LLC | Grantee | PARTIAL RELEASE | TRUSTMARK NATIONAL BANK | | | | | Instr #:20180713000250000 | Other:SEE INST | | | |
| 20240607000170410 | 06/07/2024 01:33:11 | BLACKRIDGE PARTNERS II LLC | Grantee | PARTIAL RELEASE | TRUSTMARK NATIONAL BANK | | | 58 | 21 | Instr #:20180713000250000 | Lot#:1951 Book:58 Pg:21 Sub:BLACKRIDGE SOUTH PHASE 9 | | | |
| 20240607000170410 | 06/07/2024 01:33:11 | BLACKRIDGE PARTNERS LLC | Grantee | PARTIAL RELEASE | TRUSTMARK NATIONAL BANK | | | 58 | 21 | Instr #:20180713000250000 | Lot#:1951 Book:58 Pg:21 Sub:BLACKRIDGE SOUTH PHASE 9 | | | |
| 20240607000170600 | 06/07/2024 02:56:57 | BROWN JAMIEE LYNN | Grantee | DEEDS | SPATES JUSTIN | | | 0 | 0 | | Other:SEE INST | | | |
| 20240607000170600 | 06/07/2024 02:56:57 | CARLTON TYLER D | Grantee | DEEDS | SPATES JUSTIN | | | 0 | 0 | | Other:SEE INST | | | |
| 20240607000170670 | 06/07/2024 03:10:39 | ALABAMA FARM CREDIT | Grantee | MORTGAGE | STOCKDALE GLENN EDWARD | | | 0 | 0 | | Sec:29 Twn:19S Rng:3E Other:SEE INST | | | |
| 20240610000171110 | 06/10/2024 10:05:11 | CENTRAL STATE BANK | Grantee | MORTGAGE AMENDMENTS | QUINN WOODFORD S | | | 0 | 0 | Instr #:20230928000290880 | Sec:2 Twn:24N Rng:15E Qt:SE BQt:SE Other:SEE INST | | | |
| 20240610000171610 | 06/10/2024 11:43:07 | AMERICAN PACIFIC MORTGAGE CORPORATION | Grantee | MORTGAGE | HODGES MILTON W | | | 0 | 0 | | Other:SEE INST | | | |
| 20240610000172550 | 06/10/2024 04:00:31 | BLACKWELL GENIA | Grantee | DEEDS | JOINER EMERY E | | | 0 | 0 | | Other:SEE INST | | | |
| 20240611000172780 | 06/11/2024 09:25:12 | ALABAMA DEPARTMENT OF REVENUE MOTOR VEHICLE DIVISION | Grantee | APRELMSO | RICKETTS WILLIAM | | | 0 | 0 | | Other:SEE INST | | | |
| 20240611000172800 | 06/11/2024 09:25:14 | BAGGETT BRADLEY | Grantee | DEEDS | RICKETTS WILLIAM | | | 0 | 0 | | Other:SEE INST | | | |
| 20240611000172830 | 06/11/2024 09:58:26 | CARNEY CHRIS | Grantee | DEEDS | ROBERTSON CHRISTOPHER DALE | | | 0 | 0 | | Sec:10 Twn:21S Rng:1E BQt:NW Other:SEE INST | | | |
| 20240611000173740 | 06/11/2024 01:08:34 | CAPITAL ONE | Grantee | MORTGAGE | GREEN MXB LLC | | | 0 | 0 | | Lot#:439 Sub:M B DORES MAP AND SURVEY OF THE TOWN OF CALERA | | | |
| 20240611000173750 | 06/11/2024 01:08:35 | CAPITAL ONE | Grantee | ASSIGNMENT/TRANSFER | GREEN MXB LLC | | | 0 | 0 | | Lot#:439 Sub:M B DORES MAP AND SURVEY OF THE TOWN OF CALERA | | | |
| 20240613000176640 | 06/13/2024 10:12:59 | BRAND MACY NICOLE JONES | Grantee | QUIT CLAIM DEED | BRAND MACY NICOLE JONES | | | 0 | 0 | | Other:SEE INST | | | |
| 20240613000177060 | 06/13/2024 12:29:21 | BRAND MACY NICOLE JONES | Grantee | CORRECTIVE DEEDS | BRAND MACY NICOLE JONES | | | 0 | 0 | Instr #:20240613000176640 | Other:SEE INST | | | |
| 20240625000189560 | 06/25/2024 09:31:05 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HARDEN BRETT O | | | 8 | 143 | | Lot#:2 Book:8 Pg:143 Sub:DESHAZO ESTATES | | | |
| 20240625000189640 | 06/25/2024 10:45:04 | BOUCHET ROSEMARY | Grantee | QUIT CLAIM DEED | MCGRAW JOHN O | | | | | | Other:SEE INST | | | |
| 20240614000178460 | 06/14/2024 09:52:01 | ALABAMA DEPARTMENT OF TRANSPORTATION | Grantee | DEEDS | CITY OF HOOVER | | | 0 | 0 | | Other:SEE INST | | | |
| 20240614000178590 | 06/14/2024 10:59:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PARKER MATTHEW | | | 64 | 73 | | Lot#:1 Lot:B Book:64 Pg:73 Sub:CLEARVIEW ESTATES | | | |