| 20070830000410470 | 08/30/2007 03:34:36 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MALKA, SOLOMON | | | 19 | 89 | | Lot#:10 Book:19 Pg:89 Sub:HIGH HAMPTON SECTOR 1 | | | |
| 20070912000427160 | 09/12/2007 09:27:54 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CARTER, WILLIAM T | | | 5 | 12 | | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
| 20070912000427160 | 09/12/2007 09:27:54 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CARTER, WILLIAM T | | | 5 | 12 | | Lot#:27 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
| 20090508000174320 | 05/08/2009 01:53:23 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060720000351830 | | | | |
| 20090714000268600 | 07/14/2009 08:45:24 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | ARGENT MORTGAGE COMPANY LLC | | | | | Instr #:20050705000334880 | | | | |
| 20090625000245220 | 06/25/2009 11:54:38 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20050805000401100 | | | | |
| 20090810000306920 | 08/10/2009 02:55:00 | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CRUMPTON KELLEY M | | | 5 | 53 | Instr #:20060601000259220 | Lot#:24 Book:5 Pg:53 Sub:KENTON BRANT NICKERSON SUBDIVISION | | | |
| 20200102000003630 | 01/02/2020 02:41:59 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FIRSTKEY MORTGAGE LLC | | | | | Instr #:20041102000603910 | | | | |
| 20201113000519610 | 11/13/2020 11:19:54 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FIRSTKEY MORTGAGE LLC | | | | | Instr #:20101008000336490 | | | | |
| 20210204000058670 | 02/04/2021 08:44:35 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP | | | |
| 20210204000059520 | 02/04/2021 11:53:47 | US BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | |
| 20210217000079510 | 02/17/2021 01:14:06 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC | | | 35 | 150 | | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR | | | |
| 20210430000216590 | 04/30/2021 02:51:59 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | AJAX MORTGAGE LOAN TRUST 2018 C MORTGAGE BACKED SECURITIES SERIES 2018 C | | | | | Instr #:20120724000266230 | | | | |
| 20210917000453450 | 09/17/2021 09:15:57 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FIRSTKEY MORTGAGE LLC | | | | | Instr #:20070627000302970 | | | | |
| 20210920000457010 | 09/20/2021 02:57:43 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | AJAX MORTGAGE LOAN TRUST 2018 E | | | | | Instr #:20050719000360870 | | | | |
| 20211012000496490 | 10/12/2021 02:32:50 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WINSTON COREY T | | | 32 | 11 | | Lot#:401 Book:32 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE I FINAL PLAT | | | |
| 20210930000477980 | 09/30/2021 12:50:33 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENDA JEFFREY | | | 30 | 43 | | Lot#:723 Book:30 Pg:43 Sub:GREYSTONE LEGACY 7TH SECTOR | | | |
| 20211020000510790 | 10/20/2021 01:19:57 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | REGIONS BANK | | | | | Instr #:20051212000639800 | | | | |
| 20211029000524060 | 10/29/2021 10:09:17 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FIRSTKEY MORTGAGE LLC | | | | | Instr #:20051130000618260 | | | | |
| 20211214000591190 | 12/14/2021 12:22:39 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
| 20220111000013130 | 01/11/2022 02:08:31 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | FULKERSON JOHN W | | | | | Instr #:20151215000428270 | Sec:34 Twn:20S Rng:3W Qt:E BQt:SE Other:SEE INST | | | |
| 20220127000038160 | 01/27/2022 12:15:38 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20070627000300900 | | | | |
| 20220228000082670 | 02/28/2022 08:06:35 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | TOWD POINT MASTER FUNDING TRUST 2019 PM3 | | | | | Instr #:20030428000257400 | | | | |
| 20220228000082710 | 02/28/2022 08:10:26 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20061205000588940 | | | | |
| 20220228000082810 | 02/28/2022 08:17:43 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | TOWD POINT MASTER FUNDING TRUST 2018 PM4 | | | | | Instr #:20070119000030520 | | | | |
| 20220228000082860 | 02/28/2022 08:26:22 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20060301000095970 | | | | |
| 20220421000163380 | 04/21/2022 08:47:58 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20061120000566210 | | | | |
| 20230503000130440 | 05/03/2023 10:10:04 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | |
| 20230419000113270 | 04/19/2023 02:23:16 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
| 20230724000220080 | 07/24/2023 08:37:57 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | US BANK NATIONAL ASSOCIATION | | | | | Instr #:20060308000108650 | | | | |