20170103000000410 | 01/03/2017 11:04:43 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 6 | 70 | | Lot#:14 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | |
20170111000011280 | 01/11/2017 11:26:58 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFETH BILLY DONALD | | | 20 | 28 | | Lot#:94 Book:20 Pg:28 Sub:SUMMER BROOK PHASE 1 | | |
20170117000021270 | 01/17/2017 03:19:42 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLIS MONICA | | | 15 | 93 | | Lot#:2 Book:15 Pg:93 Sub:ROYAL OAKS 5TH SECTOR | | |
20170118000022820 | 01/18/2017 02:47:09 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COKER JAMES H | | | 26 | 144 | | Lot#:40 Book:26 Pg:144 Sub:SILVER CREEK SECTOR I | | |
20170203000042650 | 02/03/2017 11:44:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TRUSTMARK NATIONAL BANK | | | 23 | 43 | | Lot#:36 Book:23 Pg:43 Sub:HICKORY POINT | | |
20170216000056800 | 02/16/2017 01:57:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRIFFETH BILLY DONALD | | | 20 | 28 | | Lot#:94 Book:20 Pg:28 Sub:SUMMER BROOK PHASE 1 | | |
20170313000083550 | 03/13/2017 10:19:14 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080715000286040 | | | |
20170316000088820 | 03/16/2017 11:15:06 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FLAGSTAR BANK | | | 31 | 146 | | Lot#:716 Book:31 Pg:146 Sub:WATERFORD COVE SECTOR 3 | | |
20170320000091600 | 03/20/2017 08:22:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG DELORES J | | | | | | Other:SEE INST | | |
20170328000102780 | 03/28/2017 08:41:15 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 8 | 15 | | Lot#:12 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | |
20170329000104840 | 03/29/2017 11:22:50 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVERETT SMITH CARLA F | | | 27 | 137 | | Lot#:545 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | |
20170410000120730 | 04/10/2017 02:07:24 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20110406000106060 | | | |
20170412000123040 | 04/12/2017 08:36:21 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLVEY LARRY W | | | 4 | 53 | | Lot#:14 Book:4 Pg:53 Sub:BROOKSTONE ESTATES | | |
20170413000125460 | 04/13/2017 12:17:13 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PRIMARY CAPITAL MORTGAGE | | | 7 | 98 | | Lot#:2 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | |
20170331000107420 | 03/31/2017 08:07:03 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MIXON MIRACLE M | | | 34 | 53 | | Lot#:1707 Book:34 Pg:53 Sub:OLD CAHABA IV 2ND ADDITION PHASE 5 | | |
20170421000138130 | 04/21/2017 03:28:05 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIBBLER GWENDOLYN JACQUES | | | 38 | 53 | | Lot#:238 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | |
20170425000141800 | 04/25/2017 12:59:16 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EARNEST DANIEL A | | | 32 | 26 | | Lot#:242 Book:32 Pg:26 Sub:FOREST LAKES 3RD SECTOR 2ND PHASE | | |
20170501000150180 | 05/01/2017 03:49:00 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIVENS DAMIEN D | | | 36 | 87 | | Lot#:1-92 Lot:A Book:36 Pg:87 Sub:CHELSEA PARK FIRST SECTOR PHASE I AND II RESURVEY OF LOTS 1-91 AND 1-93 | | |
20170426000143940 | 04/26/2017 03:50:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | 4 | 43 | | Lot#:10 Blk:1 Book:4 Pg:43 Sub:ALABASTER HIGHLANDS SUBDIVISION | | |
20170426000143940 | 04/26/2017 03:50:04 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | | | | Other:SEE INST | | |
20170503000152140 | 05/03/2017 08:47:35 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101103000367540 | | | |
20170515000166320 | 05/15/2017 08:12:49 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD CLYDIE G | | | 28 | 133 | | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | |
20170515000166350 | 05/15/2017 08:35:46 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER ARTHUR W | | | 27 | 71 | | Lot#:139 Book:27 Pg:71 Sub:GREYSTONE FARMS MILNERS CRESCENT SECTOR PHASE 4 AMENDED FINAL RECORD PLAT | | |
20170509000160420 | 05/09/2017 08:50:49 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDS MARTHA W | | | 16 | 31 | | Lot#:60 Book:16 Pg:31 Sub:GREYSTONE RIDGE GARDEN HOMES | | |
20170530000186880 | 05/30/2017 11:22:25 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 5 | 39 | | Lot#:20 Book:5 Pg:39 Sub:LITTLE OAK RIDGE ESTATES SECOND SECTOR | | |
20170530000187760 | 05/30/2017 02:00:34 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SUNTRUST MORTGAGE INC | | | 38 | 81 | | Lot#:4 Book:38 Pg:81 Sub:LEXINGTON PARC SECTOR 1 | | |
20170530000188180 | 05/30/2017 03:24:55 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | AUTHEMENT CHRISTOPHER J | | | 16 | 109 | Instr #:20120823000316640 | Lot#:18 Book:16 Pg:109 Sub:KENTWOOD | | |
20170602000194340 | 06/02/2017 09:32:32 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS MARY JANE | | | 16 | 75 | | Lot#:30 Lot:A Book:16 Pg:75 Sub:TOWN OF ADAM BROWN PHASE 2 RESURVEY OF LOTS 29 AND 30 | | |
20170605000197310 | 06/05/2017 02:32:19 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:2 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | |
20170605000197310 | 06/05/2017 02:32:19 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 4 | 41 | | Lot#:1 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | |