20160115000016780 | 01/15/2016 03:15:06 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | CROCKER ANDREA J | | | 6 | 22 | | Lot#:8 Book:6 Pg:22 Sub:PORT SOUTH FIRST SECTOR | | | |
20160315000083080 | 03/15/2016 12:56:02 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | CRYSTAL TREE I LIMITED PARTNERSHIP | | | | | Instr #:20070620000290540 | Sec:25 Twn:18S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
20160419000128740 | 04/19/2016 04:02:38 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BROOK HIGHLAND PLACE LLC | | | | | Instr #:20130605000228610 | Sec:31 Twn:18S Rng:1W Qt:SE BQt:NW Other:SEE INST | | | |
20160503000147330 | 05/03/2016 01:21:06 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | SERVICELINK | | | | | Instr #:20160310000077210 | Other:SEE INST | | | |
20160706000234790 | 07/06/2016 02:43:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SE BQt:SW Other:SEE INST | | | |
20160714000245670 | 07/14/2016 12:45:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077700 | Lot#:2 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20160906000323620 | 09/06/2016 03:33:48 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SIMPSON VERNON J | | | | | | Other:SEE INST | | | |
20160913000332610 | 09/13/2016 11:40:09 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BROOME CRAIG M | | | | | Legacy #:2001-53446 Instr #:20011208000534461 | Other:SEE INST | | | |
20160926000351120 | 09/26/2016 11:00:59 | U S BANK NATIONAL ASSOCIATION | Grantee | CIVIL & DISTRICT ORDERS | WAYLAND CAROLYN | | | | | | Other:SEE INST | | | |
20161013000375070 | 10/13/2016 09:28:46 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | GANN JEFFERSON | | | | | | Sec:7 Twn:19S Rng:1W Qt:NW BQt:SW Other:SEE INST | | | |
20161104000406700 | 11/04/2016 08:18:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BIVINS DONALD R | | | | | Instr #:20081031000423620 | Sec:1 Twn:21 Rng:3W Other:SEE INST | | | |
20160217000049710 | 02/17/2016 09:49:21 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | BURKE PETER H | | | | | | Other:SEE INST | | | |
20160314000081550 | 03/14/2016 01:23:49 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOUGHERTY TERRY L | | | | | Instr #:20070329000141600 | Sec:7 Twn:19S Rng:1W Qt:NW BQt:SW Other:SEE INST | | | |
20160425000135240 | 04/25/2016 02:40:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTIN CHRISTOPHER ALLEN | | | 18 | 27 | | Lot#:142 Book:18 Pg:27 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20160527000182450 | 05/27/2016 12:47:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 42 | 30 | Instr #:20160527000182440 | Lot#:1 Book:42 Pg:30 Sub:D&S FAMILY SUBDIVISION | | | |
20160624000219380 | 06/24/2016 10:46:54 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20160222000055150 | Other:SEE INST | | | |
20160714000245680 | 07/14/2016 12:45:05 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077710 | Lot#:2 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20160829000313010 | 08/29/2016 03:44:04 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MATRIX SOUTH LLC | | | | | Instr #:20130816000336280 | Sec:6 Twn:20S Rng:2W Qt:NW BQt:NW Other:SEE INST | | | |
20160829000313020 | 08/29/2016 03:44:05 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MATRIX SOUTH LLC | | | | | Instr #:20140107000005960 | Sec:6 Twn:20S Rng:2W Qt:NW BQt:NW Other:SEE INST | | | |
20160902000319050 | 09/02/2016 09:12:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | | Other:SEE INST | | | |
20160915000336550 | 09/15/2016 08:18:15 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | RESOURCE HOLDINGS LLC | | | 24 | 118 | Instr #:20060821000406910 | Lot#:2 Lot:A Book:24 Pg:118 Sub:RESOURCE CENTER | | | |