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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20150810000274890 | 08/10/2015 08:25:54 | U S BANK | Grantee | MORTGAGE | FARRIS LISA L | | | 14 | 83 | | Lot#:187 Book:14 Pg:83 Sub:BROOK HIGHLAND 6TH SECTOR 1ST PHASE | | | | 20150819000288200 | 08/19/2015 09:30:16 | U S BANK | Grantee | MORTGAGE | MANSFIELD DOUGLAS A | | | 18 | 15 | | Lot#:35 Blk:4 Book:18 Pg:15 Sub:NORWICK FOREST THIRD SECTOR FIRST PHASE | | | | 20150824000293870 | 08/24/2015 12:46:11 | U S BANK | Grantor | RELEASES | LALOR ZACKERY A | | | | | Instr #:20141226000404440 | | | | | 20150831000302060 | 08/31/2015 10:52:20 | U S BANK | Grantor | RELEASES | FARRIS LISA L | | | | | Instr #:20030602000338480 | | | | | 20150911000319000 | 09/11/2015 01:07:48 | U S BANK | Grantee | MORTGAGE | ELLIS JENNIFER L | | | 7 | 62 | | Lot#:38 Book:7 Pg:62 Sub:CAHABA MANOR TOWN HOMES SECOND ADDITION | | | | 20151007000351820 | 10/07/2015 10:17:58 | U S BANK | Grantee | MORTGAGE | PATTERSON RUTH M | | | 25 | 103 | | Lot#:278 Book:25 Pg:103 Sub:EAGLE POINT 2ND SECTOR PHASE 4 | | | | 20151029000376570 | 10/29/2015 08:19:51 | U S BANK | Grantor | RELEASES | RAMSEY RONALD D | | | | | Instr #:20040504000231070 | | | | | 20151023000369850 | 10/23/2015 11:20:58 | U S BANK | Grantor | RELEASES | WISE KATHRYN ANNE | | | | | Instr #:20130211000059290 | | | | | 20151026000372930 | 10/26/2015 03:00:02 | U S BANK | Grantor | RELEASES | ANTONE BETH H | | | | | Instr #:20141121000366740 | | | | | 20151112000391060 | 11/12/2015 08:11:06 | U S BANK | Grantee | MORTGAGE AMENDMENTS | WOODS JEREMY LEE | | | 22 | 98 | Instr #:20121030000416830 | Lot#:33 Book:22 Pg:98 Sub:CHESTNUT FOREST | | | | 20151123000404060 | 11/23/2015 12:48:34 | U S BANK | Grantor | RELEASES | WHEELER MICHAEL C | | | | | Instr #:20130625000259810 | | | | | 20151130000407540 | 11/30/2015 08:31:09 | U S BANK | Grantee | MORTGAGE | MARGEL PATRICIA D | | | 36 | 11 | | Lot#:525 Book:36 Pg:11 Sub:TIMBERLAKE SECTOR 5 FINAL PLAT | | | | 20151228000438340 | 12/28/2015 09:14:58 | U S BANK | Grantee | MORTGAGE | CLAYTON RONALD DEAN | | | 20 | 58 | | Lot#:720 Book:20 Pg:58 Sub:HIGHLAND LAKES 7TH SECTOR | | | |
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