20230906000268850 | 09/06/2023 08:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20230906000269110 | 09/06/2023 09:59:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAVER CYNTHIA D | | | 8 | 149 | | Lot#:4 Book:8 Pg:149 Sub:SCOTCHS ADDITION TO BROKEN BOW | | | |
20230908000271930 | 09/08/2023 10:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRADY BETTY C | | | | | Instr #:20080312000102410 | | | | |
20230908000271950 | 09/08/2023 10:50:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRADY BETTY C | | | | | Instr #:20080312000102400 | | | | |
20230908000272210 | 09/08/2023 12:32:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTOINETTE | | | 40 | 8 | | Lot#:183 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20230914000276650 | 09/14/2023 08:12:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20230914000277350 | 09/14/2023 01:56:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL SHAUNDA G | | | 5 | 122 | | Lot#:16 Blk:2 Book:5 Pg:122 Sub:GROSS ADDITION TO ALTADENA SOUTH 1ST PHASE OF 1ST SECTOR | | | |
20230915000277720 | 09/15/2023 08:05:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAIR CARL A | | | 13 | 135 | | Lot#:21 Lot:A Book:13 Pg:135 Sub:STONE BROOK 1ST SECTOR | | | |
20230915000278220 | 09/15/2023 11:04:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUTTS CORETTA | | | 19 | 20 | | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20230918000278780 | 09/18/2023 08:09:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080826000342640 | Sec:5 Twn:22N Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230912000275450 | 09/12/2023 03:44:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20230921000283290 | 09/21/2023 11:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 37 | 123 | Instr #:20130905000361250 | Lot#:18 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20230922000284030 | 09/22/2023 09:40:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWNLEE DEWAYNE | | | 35 | 82 | | Lot#:319 Book:35 Pg:82 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 2 | | | |
20230925000285480 | 09/25/2023 10:40:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION I | | | |
20230925000286770 | 09/25/2023 01:02:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RHODES JASMINE | | | 26 | 29 | | Lot#:1 Book:26 Pg:29 Sub:STERLING GATE SECTOR 2 PHASE I | | | |
20230925000286920 | 09/25/2023 01:47:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON KARMEN | | | 25 | 134 | | Lot#:27 Book:25 Pg:134 Sub:CEDARS | | | |
20230926000287920 | 09/26/2023 10:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Other:SEE INST | | | |
20230926000287920 | 09/26/2023 10:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Sec:9 Twn:20S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20230927000289580 | 09/27/2023 12:15:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20230928000290770 | 09/28/2023 02:03:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SELF PRESTON HUNTER | | | 34 | 177 | | Lot#:142 Book:34 Pg:177 Sub:RESERVE AT TIMBERLINE | | | |
20230928000290950 | 09/28/2023 03:05:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS ALICIA R | | | 50 | 62 | | Lot#:1540 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | 0 | 0 | | Sec:1 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20230929000291430 | 09/29/2023 10:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20230929000291950 | 09/29/2023 11:58:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARFIAS FERNANDO | | | 23 | 7 | | Lot#:72 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20230901000266360 | 09/01/2023 03:40:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |
20230901000266430 | 09/01/2023 03:50:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20230901000266430 | 09/01/2023 03:50:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Other:SEE INST | | | |
20230905000266480 | 09/05/2023 08:05:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Other:SEE INST | | | |
20230905000266480 | 09/05/2023 08:05:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20230905000267710 | 09/05/2023 12:13:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT DONOVAN | | | 36 | 5 | | Lot#:156 Book:36 Pg:5 Sub:OLD IVY SUBDIVISION PHASE 1 AMENDED | | | |