20230901000266360 | 09/01/2023 03:40:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORDEN DALE J | | | 30 | 83 | | Lot#:53 Book:30 Pg:83 Sub:CAMDEN COVE SECTOR 7 AMENDED MAP FINAL PLAT | | | |
20230901000266430 | 09/01/2023 03:50:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Other:SEE INST | | | |
20230905000266480 | 09/05/2023 08:05:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20230901000266430 | 09/01/2023 03:50:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Sec:23 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20230906000268850 | 09/06/2023 08:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20230912000275450 | 09/12/2023 03:44:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20230906000269310 | 09/06/2023 10:55:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EASLEY DANIEL | | | 56 | 28 | | Lot#:5 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTION 1 | | | |
20230907000270230 | 09/07/2023 08:13:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELL LASHANDRA | | | 27 | 55 | | Lot#:409 Book:27 Pg:55 Sub:WINDSTONE IV SUBDIVISION | | | |
20230914000276650 | 09/14/2023 08:12:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20230908000271930 | 09/08/2023 10:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRADY BETTY C | | | | | Instr #:20080312000102410 | | | | |
20230908000271950 | 09/08/2023 10:50:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRADY BETTY C | | | | | Instr #:20080312000102400 | | | | |
20230914000277380 | 09/14/2023 02:03:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN NIKITA MICHELLE | | | 56 | 88 | | Lot#:114 Book:56 Pg:88 Sub:KOSLIN FARMS PHASE 1 AMENDED FINAL PLAT | | | |
20230914000277350 | 09/14/2023 01:56:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL SHAUNDA G | | | 5 | 122 | | Lot#:16 Blk:2 Book:5 Pg:122 Sub:GROSS ADDITION TO ALTADENA SOUTH 1ST PHASE OF 1ST SECTOR | | | |
20230908000272210 | 09/08/2023 12:32:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTOINETTE | | | 40 | 8 | | Lot#:183 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20230918000278780 | 09/18/2023 08:09:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080826000342640 | Sec:5 Twn:22N Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230918000278780 | 09/18/2023 08:09:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080826000342640 | Other:SEE INST | | | |
20230918000278920 | 09/18/2023 09:03:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURDEN ANTHONY | | | 37 | 104 | | Lot#:313 Book:37 Pg:104 Sub:HILLSBORO SUBDIVISION PHASE I | | | |
20230918000279550 | 09/18/2023 12:19:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT KEASHA L | | | 49 | 5 | | Lot#:24 Book:49 Pg:5 Sub:WATERSTONE PHASE 5 | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Other:SEE INST | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20230921000283290 | 09/21/2023 11:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 37 | 123 | Instr #:20130905000361250 | Lot#:18 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20230929000291430 | 09/29/2023 10:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20230929000291950 | 09/29/2023 11:58:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARFIAS FERNANDO | | | 23 | 7 | | Lot#:72 Book:23 Pg:7 Sub:SUMMERCHASE PHASE I | | | |
20230925000285480 | 09/25/2023 10:40:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION I | | | |
20230925000286770 | 09/25/2023 01:02:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RHODES JASMINE | | | 26 | 29 | | Lot#:1 Book:26 Pg:29 Sub:STERLING GATE SECTOR 2 PHASE I | | | |
20230926000287920 | 09/26/2023 10:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Other:SEE INST | | | |
20230926000287920 | 09/26/2023 10:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Sec:9 Twn:20S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20230905000266480 | 09/05/2023 08:05:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Other:SEE INST | | | |