20140808000247310 | 08/08/2014 12:01:20 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:90 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1 A | | | |
20140820000261220 | 08/20/2014 02:14:53 | ALAMERICA BANK | Grantor | DEEDS | CLASSIC AMERICAN HOMES INC | | | 32 | 47 | | Lot#:823 Book:32 Pg:47 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20140820000261230 | 08/20/2014 02:14:54 | ALAMERICA BANK | Grantee | MORTGAGE | CLASSIC AMERICAN HOMES INC | | | 32 | 47 | | Lot#:823 Book:32 Pg:47 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20140818000256440 | 08/18/2014 08:19:31 | ALAMERICA BANK | Grantor | RELEASES | DAL PROPERTIES LLC | | | 43 | 118 | Instr #:20140515000146200 | Lot#:1935 Book:43 Pg:118 Sub:DUNROBIN AT BALLANTRAE PHASE 3 | | | |
20140818000256430 | 08/18/2014 08:19:30 | ALAMERICA BANK | Grantee | MORTGAGE | DAL PROPERTIES LLC | | | 44 | 12 | | Lot#:1691 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20140822000265240 | 08/22/2014 02:41:16 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:94 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20140904000278170 | 09/04/2014 11:34:59 | ALAMERICA BANK | Grantee | MORTGAGE | OVER40INVESTING LLC | | | 38 | 149 | | Lot#:38 Book:38 Pg:149 Sub:SHELBY FARMS FINAL PLAT | | | |
20141017000328810 | 10/17/2014 11:19:38 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:90 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1 A | | | |
20141017000328830 | 10/17/2014 11:19:40 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:85 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20141017000328820 | 10/17/2014 11:19:39 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:92 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1 A | | | |
20141017000328860 | 10/17/2014 11:19:43 | ALAMERICA BANK | Grantor | RELEASES | OXFORD MANAGEMENT GROUP LLC | | | 28 | 15 | Instr #:20030408000211680 | Lot#:1 Book:28 Pg:15 Sub:VALLEYDALE PROFESSIONAL PARK | | | |
20141017000328870 | 10/17/2014 11:19:44 | ALAMERICA BANK | Grantor | RELEASES | NSH CORP | | | 43 | 142 | Instr #:20140519000150090 | Lot#:3 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE IA | | | |
20141017000328880 | 10/17/2014 11:19:45 | ALAMERICA BANK | Grantor | RELEASES | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20140515000146220 | Lot#:297 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20141009000319640 | 10/09/2014 01:58:09 | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:74 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20141031000344780 | 10/31/2014 02:39:03 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 31 | Instr #:20140204000031180 | Lot#:121 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20141031000344760 | 10/31/2014 02:39:01 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 142 | Instr #:20140204000031180 | Lot#:11 Book:43 Pg:142 Sub:KIRKMAN PRESERVE | | | |
20141105000348570 | 11/05/2014 08:16:40 | ALAMERICA BANK | Grantee | MORTGAGE | KANAKIS PETER CONSTANTINE | | | 38 | 24 | | Lot#:23 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20141124000369060 | 11/24/2014 12:01:46 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:14 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20141223000403670 | 12/23/2014 02:21:17 | ALAMERICA BANK | Grantor | DEEDS | MAYNARD JANET | | | 32 | 42 | | Lot#:818 Book:32 Pg:42 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20141223000403660 | 12/23/2014 02:21:16 | ALAMERICA BANK | Grantor | DEEDS | HELMS RENEE | | | 32 | 47 | | Lot#:806 Book:32 Pg:47 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20141223000403640 | 12/23/2014 02:21:14 | ALAMERICA BANK | Grantee | MORTGAGE | DAL PROPERTIES LLC | | | 44 | 12 | | Lot#:1695 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20141223000403650 | 12/23/2014 02:21:15 | ALAMERICA BANK | Grantor | DEEDS | HELMS RENEE | | | 32 | 47 | | Lot#:816 Book:32 Pg:47 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20141223000403680 | 12/23/2014 02:21:18 | ALAMERICA BANK | Grantor | DEEDS | MAYNARD JANET | | | 32 | 42 | | Lot#:817 Book:32 Pg:42 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20150109000010210 | 01/09/2015 01:21:19 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | OVER40INVESTING LLC | | | 38 | 149 | Instr #:20140904000278170 | Lot#:126 Book:38 Pg:149 Sub:SHELBY FARMS FINAL PLAT | | | |
20150213000048000 | 02/13/2015 02:54:09 | ALAMERICA BANK | Grantee | MODIFICATION OF MORTGAGE | DAL PROPERTIES LLC | | | 44 | 12 | Instr #:20141223000403640 | Lot#:1694 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20150213000047990 | 02/13/2015 02:54:08 | ALAMERICA BANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:74 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150213000048010 | 02/13/2015 02:54:10 | ALAMERICA BANK | Grantor | RELEASES | KANAKIS PETER CONSTANTINE | | | 38 | 24 | Instr #:20141105000348570 | Lot#:23 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20150302000063540 | 03/02/2015 12:56:12 | ALAMERICA BANK | Grantor | RELEASES | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20140515000146240 | Lot#:327 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20150302000063550 | 03/02/2015 12:56:13 | ALAMERICA BANK | Grantee | MORTGAGE | NEWCASTLE CONSTRUCTION INC | | | 38 | 149 | | Lot#:126 Book:38 Pg:149 Sub:SHELBY FARMS SUBDIVISION FINAL PLAT | | | |
20150303000064870 | 03/03/2015 11:38:01 | ALAMERICA BANK | Grantor | DEEDS | SPRING AIRE RAM LLC | | | 28 | 86 | | Lot#:1 Book:28 Pg:86 Sub:CINQUE TERRE | | | |