20220207000053750 | 02/07/2022 09:39:21 | BILLUPS DERRICK L | | ELECTION PREREPORT1 | BIRMINGHAM CITY SCHOOLS BOARD OF EDUCATION | | | | | | | | | |
20220207000053770 | 02/07/2022 09:39:23 | BILLUPS DERRICK L | | ELECTION PREREPORT1 | BIRMINGHAM CITY SCHOOLS BOARD OF EDUCATION | | | | | | | | | |
20220207000053790 | 02/07/2022 09:39:25 | BILLUPS DERRICK L | | ELECTION PREREPORT1 | BIRMINGHAM CITY SCHOOLS BOARD OF EDUCATION | | | | | | | | | |
20220207000053810 | 02/07/2022 09:39:27 | BILLUPS DERRICK L | | ELECTION PREREPORT1 | BIRMINGHAM CITY SCHOOLS BOARD OF EDUCATION | | | | | | | | | |
20220207000053840 | 02/07/2022 09:39:30 | AUDRESS JENNIFER | | ELECTION PREREPORT1 | HOMEWOOD CITY COUNCIL WARD 5 PLACE 1 | | | | | | | | | |
20220207000053860 | 02/07/2022 09:39:32 | BROCATO FRANK V | | ELECTION PREREPORT1 | HOOVER MAYOR | | | | | | | | | |
20220316000108540 | 03/16/2022 12:00:16 | BURR DARYL | | ELECTION ANREPORT | COUNCIL BIRMINGHAM | | | | | | | | | |
20220316000108570 | 03/16/2022 12:00:19 | BRYAN MIKE | | ELECTION ANREPORT | COUNCIL BIRMINGHAM | | | | | | | | | |
20220425000167290 | 04/25/2022 08:27:49 | CLEMMONS BARRY W | | OATHS OF OFFICE | CAHABA VALLEY FIRE AND EMERGENCY MEDICAL RESCUE DISTRICT | | | | | | | | | |
20220425000167840 | 04/25/2022 10:10:57 | CLEMMONS BARRY W | | ELECTION APPTPRINCOM | CAHABA VALLEY FIRE & EMR DIST PLACE 4 | | | | | | | | | |
20220425000167850 | 04/25/2022 10:19:10 | CLEMMONS BARRY W | Grantor | ELECTION WAIVER | CAHABA VALLEY FIRE & EMR DISTRICT PLACE 4 | | | | | | | | | |
20220518000203190 | 05/18/2022 12:20:38 | ADAMS HOMES LLC | | MISC INSTRUMENTS | SCHNEITER GLEN | | | | | | | | | |
20220712000274690 | 07/12/2022 11:41:12 | BRASHER CINDY | | ELECTION WAIVER | VANDIVER FIRE AND EMS DISTRICT PLACE 5 | | | | | | | | | |
20220712000274870 | 07/12/2022 01:04:13 | CROWN ASSET MANAGEMENT LLC | | MISC INSTRUMENTS | MOORE NICOLE N | | | | | | | | | |
20220826000334680 | 08/26/2022 12:48:57 | CHAPMAN ELIZABETH HOPE | | PROFESSIONAL LICENSE | BOARD OF DENTAL EXAMINERS OF ALABAMA | | | | | | | | | |
20220912000352880 | 09/12/2022 09:38:38 | ALABAMA POWER COMPANY | | MISC INSTRUMENTS | CHELSEA PARK SECTOR 21 | | | | | Instr #:20050203000056100 | Other:SEE INST | | | |
20220912000352880 | 09/12/2022 09:38:38 | ALABAMA POWER COMPANY | | MISC INSTRUMENTS | CHELSEA PARK SECTOR 21 | | | | | Instr #:20050203000056100 | Sec:30 Twn:19S Rng:1E Qt:SW Other:SEE INST | | | |
20221012000386840 | 10/12/2022 10:48:16 | BEATO THOMAS ANTHONY | | DISCHARGE OF SERVICE | ARMY | | | | | | | | | |
20221020000396440 | 10/20/2022 01:18:31 | BUSSELL PATRICIA ANN | | MISC INSTRUMENTS | | | | | | | | | | |
20221206000442640 | 12/06/2022 09:55:14 | ALABAMA POWER COMPANY | | MISC INSTRUMENTS | PAYNE E H | | | 0 | 0 | | Other:SEE INST | | | |
20221215000452480 | 12/15/2022 01:44:20 | BOATMAN BRIAN | | OATHS OF OFFICE | SHELBY COUNTY BOARD OF EDUCATION | | | | | | | | | |
20220111000013020 | 01/11/2022 01:47:06 | DUTTON JOHNNY GLENN | | ELECTION ANREPORT | LEEDS CITY COUNCIL DISTRICT 3 | | | | | | | | | |
20220316000108520 | 03/16/2022 12:00:14 | DAVIS JAMES CLARK | | ELECTION ANREPORT | CITY OF GRAYSVILLE MAYOR | | | | | | | | | |
20220316000108550 | 03/16/2022 12:00:17 | HALL JIMMY | | ELECTION ANREPORT | COUNCIL BIRMINGHAM | | | | | | | | | |
20220330000129390 | 03/30/2022 12:49:59 | HOWE STEVEN J | | MISC INSTRUMENTS | FOURMILE | | | 0 | 0 | | Other:SEE INST | | | |
20220330000129390 | 03/30/2022 12:49:59 | HOWE STEVEN J | | MISC INSTRUMENTS | FOURMILE | | | | | | Sec:33 Twn:20S Rng:1E Qt:SW Other:SEE INST | | | |
20220429000176490 | 04/29/2022 03:13:14 | GRANNAN LINDA COX | | MISC INSTRUMENTS | | | | | | | | | | |
20220711000272330 | 07/11/2022 09:18:26 | GRUBBS FRANCES NAISH | | MISC INSTRUMENTS | | | | 20 | 12 | | Lot#:17 Book:20 Pg:12 Sub:WYNLAKE PHASE II | | | |
20220712000274660 | 07/12/2022 11:41:09 | DUBISZ DONNA | | ELECTION WAIVER | VANDIVER FIRE AND EMS DISTRICT PLACE 4 | | | | | | | | | |
20220712000274650 | 07/12/2022 11:41:08 | DUBISZ DONNA L | | ELECTION APPTPRINCOM | VANDIVER FIRE AND EMERGENCY MEDICAL SERVICES DISTRICT | | | | | | | | | |