20160513000165040 | 05/13/2016 02:13:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | J POWERS CONSTRUCTION LLC | | | 35 | 81 | Instr #:20060209000067700 | Lot#:79 Book:35 Pg:81 Sub:HERITAGE TRACE PHASE 1 SECTOR 2 | | | |
20160527000181960 | 05/27/2016 10:43:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20150505000147200 | Lot#:2699 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160527000181970 | 05/27/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:974 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:1008 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:1011 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160609000198880 | 06/09/2016 10:39:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160620000213230 | 06/20/2016 03:11:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 34 | 19 | Instr #:20150508000151760 | Lot#:31-17 Book:34 Pg:19 Sub:HIGHLAND LAKES 31ST SECTOR PHASE I | | | |
20160620000213250 | 06/20/2016 03:12:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151204000414730 | Lot#:77 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160620000213440 | 06/20/2016 03:33:23 | USAMERIBANK | Grantor | RELEASES | HILL INVESTMENTS LLC | | | | | Instr #:20061116000561910 | | | | |
20160617000209330 | 06/17/2016 10:09:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160624000219310 | 06/24/2016 10:35:12 | USAMERIBANK | Grantor | RELEASES | JEBCO INC | | | | | Instr #:20151211000423720 | | | | |
20160706000233700 | 07/06/2016 11:19:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160706000234280 | 07/06/2016 01:19:58 | USAMERIBANK | Grantor | RELEASES | CREATION PROPERTIES LLC | | | | | Instr #:20120531000192470 | | | | |
20160706000234480 | 07/06/2016 01:45:17 | USAMERIBANK | Grantor | RELEASES | RIDGE CREST PROPERTIES LLC | | | | | Instr #:20140619000186980 | | | | |
20160706000234970 | 07/06/2016 03:04:45 | USAMERIBANK | Grantor | RELEASES | EDDLEMAN RESIDENTIAL LLC | | | | | Instr #:20160106000004700 | | | | |
20160630000227960 | 06/30/2016 11:37:16 | USAMERIBANK | Grantor | RELEASES | HENDRICKS JEFFREY A | | | | | Instr #:20140509000140400 | | | | |
20160726000259960 | 07/26/2016 11:16:27 | USAMERIBANK | Grantor | RELEASES | JEBCO INC | | | | | Instr #:20151211000423750 | | | | |
20160812000288050 | 08/12/2016 10:40:29 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053980 | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160822000301900 | 08/22/2016 11:53:01 | USAMERIBANK | Debtor | TERMINATIONS OF UCC | MAL PROPERTIES LLC | | | | | Instr #:20081104000426920 | | | | |
20160822000302710 | 08/22/2016 01:57:57 | USAMERIBANK | Grantor | RELEASES | WRIGHT HOMES INC | | | | | Instr #:20160406000111740 | | | | |
20160829000311570 | 08/29/2016 11:40:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160829000311580 | 08/29/2016 11:40:39 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:210 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321560 | 09/02/2016 03:50:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160502000145540 | Lot#:211 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321570 | 09/02/2016 03:50:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:222 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321580 | 09/02/2016 03:50:37 | USAMERIBANK | Grantor | RELEASES | DAVID ACTON BUILDING CORPORATION | | | | | Instr #:20160229000063260 | | | | |
20160902000321590 | 09/02/2016 03:50:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160919000341100 | 09/19/2016 12:04:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 16 | Instr #:20070622000293660 | Lot#:2655 Book:38 Pg:16 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | |
20160930000358790 | 09/30/2016 01:06:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:234 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |