20230105000004790 | 01/05/2023 02:54:47 | BIRMINGHAM LAND ACCQUISITIONS LLC | Grantee | RELEASES | TRUIST BANK | | | | | Instr #:20201020000477290 | Other:SEE INST | | | |
20230105000004800 | 01/05/2023 03:28:03 | COMMERCEONE BANK | Grantor | RELEASES | FLANNERY JEFFREY H | | | 40 | 83 | Instr #:20200302000082010 | Lot#:1 Book:40 Pg:83 Sub:GRAVES SUBDIVISION | | | |
20230105000004780 | 01/05/2023 02:54:46 | BIRMINGHAM LAND ACQUISITIONS LLC | Grantee | RELEASES | TRUIST BANK | | | | | Instr #:20201008000458030 | | | | |
20230105000004800 | 01/05/2023 03:28:03 | COMMERCEONE BANK | Grantor | RELEASES | FLANNERY JEFFREY H | | | | | Instr #:20200302000082010 | Other:SEE INST | | | |
20230106000004890 | 01/06/2023 08:03:31 | CADENCE BANK | Grantor | RELEASES | MCGHEE LADONNIK PATTONI PERRY | | | | | Instr #:20171116000415990 | | | | |
20230106000004900 | 01/06/2023 08:04:07 | BASS TIFFANY | Debtor | FINANCING STATEMENT | CONNEXUS CREDIT UNION | | | 28 | 93 | | Lot#:417 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20230106000004900 | 01/06/2023 08:04:07 | CONNEXUS CREDIT UNION | Secured party | FINANCING STATEMENT | BASS TIFFANY | | | 28 | 93 | | Lot#:417 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20230106000004930 | 01/06/2023 08:08:30 | CRUSHER WORKS LLC | Grantee | RELEASES | SERVISFIRST BANK | | | | | Instr #:20160421000130860 | | | | |
20230106000004960 | 01/06/2023 08:10:13 | CROSSMAN DEAN M | Grantee | DEEDS | MAUGH SARA P | | | 41 | 44 | | Lot#:22-06 Book:41 Pg:44 Sub:MT LAUREL PHASE IIIB SECTOR 2 | | | |
20230106000004940 | 01/06/2023 08:08:31 | CRUSHER WORKS LLC | Grantor | DEEDS | CYPRESS REAL ESTATE COMPANY V LLC | | | 19 | 36 | | Lot#:3 Book:19 Pg:36 Sub:AIRPARK PLAZA | | | |
20230106000004940 | 01/06/2023 08:08:31 | CRUSHER WORKS LLC | Grantor | DEEDS | CYPRESS REAL ESTATE COMPANY V LLC | | | 19 | 36 | | Lot#:2 Book:19 Pg:36 Sub:AIRPARK PLAZA | | | |
20230106000004970 | 01/06/2023 08:10:14 | CROSSMAN DEAN | Grantor | MORTGAGE | PENNYMAC LOAN SERVICES LLC | | | 41 | 44 | | Lot#:22-06 Book:41 Pg:44 Sub:MT LAUREL PHASE IIIB SECTOR 2 | | | |
20230106000004980 | 01/06/2023 08:10:36 | BATES DANIEL JAMES | Grantor | MORTGAGE AMENDMENTS | ROCKET MORTGAGE LLC | | | 6 | 40 | Instr #:20120926000367800 | Lot#:4 Book:6 Pg:40 Sub:KINGWOOD | | | |
20230106000005020 | 01/06/2023 09:15:32 | COUNTRYWIDE HOME LOANS INC | Grantor | RELEASES | SIMON JOYLENE J | | | | | Instr #:20040108000015350 | | | | |
20230106000005040 | 01/06/2023 09:36:25 | COX CHANDLER DUKE | Grantor | DEEDS | KELLEY BLAKELY ALLEN | | | 42 | 102 | | Lot#:801 Blk:8 Book:42 Pg:102 Sub:LOFTS AT EDENTON A CONDOMINIUM 7TH AMENDED PLAT | | | |
20230106000005050 | 01/06/2023 09:36:26 | CITIZENS BANK | Grantee | MORTGAGE | KELLEY BLAKELY ALLEN | | | 42 | 102 | | Lot#:801 Blk:8 Book:42 Pg:102 Sub:LOFTS AT EDENTON A CONDOMINIUM 7TH AMENDED PLAT | | | |
20230106000005100 | 01/06/2023 10:22:54 | ALABAMA POWER COMPANY | Secured party | FINANCING STATEMENT | BRASWELL KATHY | | | 7 | 45 | | Lot#:3 Book:7 Pg:45 Sub:EAGLE WOOD ESTATES 1ST SECTOR | | | |
20230106000005100 | 01/06/2023 10:22:54 | BRASWELL KATHY | Debtor | FINANCING STATEMENT | ALABAMA POWER COMPANY | | | 7 | 45 | | Lot#:3 Book:7 Pg:45 Sub:EAGLE WOOD ESTATES 1ST SECTOR | | | |
20230106000005070 | 01/06/2023 10:10:39 | CULBERTSON SCOTT | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20221004000378990 | | | | |
20230106000005080 | 01/06/2023 10:10:41 | BARKSDALE NEVAEH GABRIELLE | Spouse 2 | MARR APP & CERT | FURMAN BRANDON ALLEN | | | | | | | | | |
20230106000005060 | 01/06/2023 09:42:04 | CARRINGTON MORTGAGE SERVICES LLC | Grantor | ASSIGNMENT/TRANSFER | J P MORGAN MORTGAGE ACQUISITION CORP | | | | | Instr #:20101012000339080 | | | | |
20230106000005220 | 01/06/2023 11:03:43 | ALABAMA FARM CREDIT | Grantor | RELEASES | MITCHEM AARON ANTHONY | | | | | Instr #:20200622000254800 | | | | |
20230106000005230 | 01/06/2023 11:06:25 | ALABAMA DEPARTMENT OF REVENUE | Grantor | ALA DEPT OF REVENUE TAX LIEN | CERTIFIED MAILING SOLUTIONS INC | | | | | | | | | |
20230106000005230 | 01/06/2023 11:06:25 | CERTIFIED MAILING SOLUTIONS INC | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20230106000005300 | 01/06/2023 11:26:49 | COOSA PINES FEDERAL CREDIT UNION | Grantor | RELEASES | JETT BILLY W | | | | | Instr #:20171013000373210 | | | | |
20230106000005260 | 01/06/2023 11:08:13 | BYRD PALMER G | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 5 | 99 | Instr #:20220831000340300 | Lot#:2 Blk:4 Book:5 Pg:99 Sub:INDIAN VALLEY 4TH SECTOR | | | |
20230106000005290 | 01/06/2023 11:26:48 | BROOKS JEREMY | Grantee | RELEASES | COOSA PINES FEDERAL CREDIT UNION | | | | | Instr #:20190919000343600 | | | | |
20230106000005290 | 01/06/2023 11:26:48 | COOSA PINES FEDERAL CREDIT UNION | Grantor | RELEASES | BROOKS JEREMY | | | | | Instr #:20190919000343600 | | | | |
20230106000005310 | 01/06/2023 11:26:50 | COOSA PINES FEDERAL CREDIT UNION | Grantor | RELEASES | GODWIN KEVIN M | | | | | Instr #:20080702000269260 | | | | |
20230106000005330 | 01/06/2023 11:29:28 | CITY OF WESTOVER ORDINANCE NO 2022 11 01 1030 | Grantor | MUNICIPAL INSTRUMENTS | | | | | | | | | | |