20220321000114680 | 03/21/2022 11:11:13 AM | LESLIE EILEEN | Grantee | MECH LIENS | MACKIN ELINOR | | | | | | Other:SEE INST | | |
20220321000114680 | 03/21/2022 11:11:13 AM | LESLIE EILEEN | Grantee | MECH LIENS | MACKIN ELINOR | | | | | | Sec:2 Twn:21S Rng:3W Qt:NE Other:SEE INST | | |
20220304000090680 | 03/04/2022 11:07:37 AM | BAGGETT KAY H | Grantor | POWER OF ATTORNEY | WARREN GERMAINE LESLEY GRAY | | | | | | | | |
20220304000090690 | 03/04/2022 11:07:38 AM | GRAY KAY H | Grantor | DEEDS | DAWKINS HEATHER | | | 20 | 109 | | Lot#:21 Book:20 Pg:109 Sub:RIVERCHASE COVE | | |
20220309000098600 | 03/09/2022 01:33:53 PM | HARRY KEA H | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | | Sec:32 Twn:19S Rng:2E Qt:SW BQt:NE Other:SEE INST | | |
20220309000098600 | 03/09/2022 01:33:53 PM | HARRY KEA H | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | |
20220321000115860 | 03/21/2022 03:27:47 PM | IRELAND H C | | NOTARY | UNIVERSAL SURETY OF AMERICA | | | | | | | | |
20220304000093000 | 03/04/2022 03:08:37 PM | FULTON C W | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20060825000419600 | | | |
20220309000098590 | 03/09/2022 01:33:52 PM | HARRY KEA H | Grantee | DEEDS | HARRY LEAH | | | 0 | 0 | | Sec:32 Twn:19S Rng:2E Qt:SW BQt:NE Other:SEE INST | | |
20220309000098590 | 03/09/2022 01:33:52 PM | HARRY KEA H | Grantee | DEEDS | HARRY LEAH | | | | | | Other:SEE INST | | |
20220309000098420 | 03/09/2022 12:00:47 AM | BUCHANAN C A | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 10 | 86 | | Lot#:1 Lot:A Book:10 Pg:86 Sub:WOODFORD FIRST ADDITION AMENDED MAP | | |
20220309000098420 | 03/09/2022 12:00:47 AM | BUCHANAN C A | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 17 | 49 | | Lot#:1AA Book:17 Pg:49 Sub:BRITTON RESURVEY | | |
20220303000088780 | 03/03/2022 10:18:56 AM | OUTLAND GUY A | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | |
20220331000130930 | 03/31/2022 10:33:25 AM | LANE KYE | Grantee | ALA DEPT OF REV TAX RELEASE | ALABAMA DEPARTMENT OF REVENUE | | | | | Instr #:20170905000322150 | | | |
20220311000102890 | 03/11/2022 03:21:42 PM | SNIDER GUY W | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20200824000368850 | | | |
20220304000093080 | 03/04/2022 03:13:54 PM | GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 2C | Grantor | MAPS | | | | 55 | 78 | | Book:55 Pg:78 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 2C | | |
20220304000091170 | 03/04/2022 11:46:44 AM | CITY OF MONTEVALLO ORDINANCE 03222021 304 | Grantor | MUNICIPAL INSTRUMENTS | | | | 0 | 0 | | Sec:2 Twn:22 Rng:3W BQt:NE Other:SEE INST | | |
20220314000103760 | 03/14/2022 10:25:14 AM | BICE TERRY ALAN | Grantor | DEEDS | BICE MARK WAYNE | | | 0 | 0 | | Sec:19 Twn:22 Rng:3W BQt:NE Other:SEE INST | | |
20220314000103760 | 03/14/2022 10:25:14 AM | BICE MARK WAYNE | Grantee | DEEDS | BICE TERRY ALAN | | | 0 | 0 | | Sec:19 Twn:22 Rng:3W BQt:NE Other:SEE INST | | |
20220330000128190 | 03/30/2022 07:59:56 AM | OLIVER STACEY | Grantor | MORTGAGE | REGIONS BANK | | | | | | Sec:4 Twn:22 Rng:1W Qt:SE BQt:SW Other:SEE INST | | |
20220330000128190 | 03/30/2022 07:59:56 AM | OLIVER CORBIN STACEY | Grantor | MORTGAGE | REGIONS BANK | | | | | | Sec:4 Twn:22 Rng:1W Qt:SE BQt:SW Other:SEE INST | | |
20220330000128190 | 03/30/2022 07:59:56 AM | REGIONS BANK | Grantee | MORTGAGE | OLIVER STACEY | | | | | | Sec:4 Twn:22 Rng:1W Qt:SE BQt:SW Other:SEE INST | | |
20220303000088640 | 03/03/2022 10:03:41 AM | LILLI & CO | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | |
20220315000106220 | 03/15/2022 09:49:11 AM | BROCK POINT PHASE 1A | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 46 | 67 | | Book:46 Pg:67 Sub:BROCK POINT PHASE 1A | | |
20220315000106220 | 03/15/2022 09:49:11 AM | BROCK POINT PHASE 1A | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 48 | 70 | | Book:48 Pg:70 Sub:BROCK POINT PHASE 2A | | |
20220315000106220 | 03/15/2022 09:49:11 AM | BROCK POINT PHASE 2A | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 48 | 70 | | Book:48 Pg:70 Sub:BROCK POINT PHASE 2A | | |
20220315000106220 | 03/15/2022 09:49:11 AM | BROCK POINT PHASE 2B | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 46 | 67 | | Book:46 Pg:67 Sub:BROCK POINT PHASE 1A | | |
20220315000106220 | 03/15/2022 09:49:11 AM | BROCK POINT PHASE 2B | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 47 | 43 | | Book:47 Pg:43 Sub:BROCK POINT PHASE 1B | | |
20220315000106220 | 03/15/2022 09:49:11 AM | BROCK POINT PHASE 1B | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 50 | 26 | | Book:50 Pg:26 Sub:BROCK POINT PHASE 2B | | |
20220315000106220 | 03/15/2022 09:49:11 AM | BROCK POINT PHASE 1B | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 46 | 67 | | Book:46 Pg:67 Sub:BROCK POINT PHASE 1A | | |