19740806000039020 | 08/06/1974 12:00:00 | ISBELL VIRGIL | Grantor | DEEDS | THOMPSON, GARY L. | 288 | 217 | | | | Sec:25 Twn:17 Rng:1E Qt:SE BQt:NW Other:SEE INST | | | |
19761029000104210 | 10/29/1976 12:00:00 | HANNA JOE B | Grantor | ASSIGNMENT/TRANSFER | KERR MCGHEE CORP | 20 | 48 | | | Bk Type:DEED Bk:302 Pg:257 Instr #:19761119000112990 | Other:SEE INST | | | |
19770325000027370 | 03/25/1977 12:00:00 | HENSON ROLAND H | | MISC INSTRUMENTS | PARDUE, O.J. ETAL | 19 | 148 | 4 | 37 | | Lot#:57 Blk:2 Book:4 Pg:37 Sub:COTTAGE HILL | | | |
19840611000121290 | 06/11/1984 12:00:00 | HARBAR HOMES INC | Grantor | DEEDS | ROY MARTIN CONST INC | 356 | 385 | 9 | 1 | | Lot#:68 Book:9 Pg:1 Sub:SUNNY MEADOWS 2ND SECTOR | | | |
20061207000592930 | 12/07/2006 09:08:51 | DAVIS WILLIE MAE WHITE | Grantor | DEEDS | WHEELER, HOWARD | | | 3 | 38 | | Lot#:18 Blk:114 Book:3 Pg:38 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20061013000509350 | 10/13/2006 02:06:33 | HAWAII ERS TIMBERLAND LLC | Grantee | PARTIAL RELEASE | BOWATER ALABAMA INC FKA | | | | | 20000214000044531 | Sec:2 Twn:19S Rng:1E Qt:S BQt:SW Other:SEE INST | | | |
20070604000258050 | 06/04/2007 11:18:09 | HIGHLAND LAKES HOMES LLC | Grantor | MORTGAGE AMENDMENTS | COMPASS BANK | | | 36 | 33 | 20070223000084980 | Lot#:2964 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20070628000304380 | 06/28/2007 11:08:07 | HARRELL ELIZABETH | Grantor | MUNICIPAL INSTRUMENTS | HELENA CITY OF ORDINANCE NUMBER 722 07A | | | 11 | 25 | | Lot#:16 Book:11 Pg:25 Sub:HIGHLANDS 2ND SECTOR | | | |
20080923000375870 | 09/23/2008 10:19:13 | EDWARDS OWEN W | Grantor | ASSIGNMENT/TRANSFER | COMPASS BANK | | | 36 | 5 | 20051114000593750 | Lot#:179 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20091022000397250 | 10/22/2009 08:05:22 | HAWAII ERS TIMBERLAND LLC | Grantee | PARTIAL RELEASE | BOWATER ALABAMA LLC | | | | | Legacy #:2000-4452 Instr #:20000214000044521 | Sec:24 Twn:21S Rng:4W Qt:SE BQt:SE Other:SEE INST | | | |
20100122000022500 | 01/22/2010 01:16:57 | HARRIS & BARROW CO | Grantor | ASSIGNMENT/TRANSFER | FIRST COMMERCIAL BANK | | | 38 | 109 | Instr #:20060801000368710 | Lot#:10 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20100706000213380 | 07/06/2010 12:54:08 | HPHB II LLC | Grantor | MORTGAGE | WELLS FARGO BANK | | | 39 | 140 | Instr #:20070406000158880 | Lot#:252 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED MAP | | | |
20110218000058010 | 02/18/2011 01:45:35 | EUGENE MITCHELL REVOCABLE TRUST | Grantor | DEEDS | DRAPER SANDRA M | | | | | | Other:SEE INST | | | |
20111222000388600 | 12/22/2011 02:54:13 | DTC ENTERPRISES LLC | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 30 | 132 | Legacy #:2000-5486 Instr #:20000222000054861 | Lot#:1 Lot:A Book:30 Pg:132 Sub:LEE BRANCH CORPORATE CENTER RESUBDIVISION OF PARCEL 1A 1ST REVISION OF THE AMEND | | | |
20120606000199340 | 06/06/2012 02:09:43 | JACK RABBIT LLC | Grantor | MORTGAGE | FIRST COMMERCIAL | | | | | | Sec:33 Twn:19S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20120606000199350 | 06/06/2012 02:09:44 | EASTWOOD MINI STORAGE COMPANY | Grantor | ASSIGNMENT/TRANSFER | FIRST COMMERCIAL | | | | | | Sec:33 Twn:19S Rng:2E BQt:SE Other:SEE INST | | | |
20160923000348520 | 09/23/2016 01:49:11 | DRAIN RONALD H | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:30 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20200124000033150 | 01/24/2020 02:33:19 | EDDLEMAN RESIDENTIAL LLC | Grantor | SUBORDINATION AGREEMENT | SERVISFIRST BANK | | | 50 | 91 | Instr #:20100104000001110 | Lot#:521 Book:50 Pg:91 Sub:VILLAGE AT HIGHLAND LAKES PHASE FOUR 5TH SECTOR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20231013000303430 | 10/13/2023 11:05:43 | JONES CRAIG STEVEN | Grantor | MORTGAGE | MOVEMENT MORTGAGE LLC | | | 3 | 47 | | Lot#:16 Blk:118 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
20231127000343480 | 11/27/2023 03:57:22 | JONES CRAIG STEVEN | Grantee | CORRECTIVE DEEDS | SMITH TEX | | | 3 | 47 | Instr #:20231013000303420 | Lot#:16 Blk:118 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
19840604000113770 | 06/04/1984 12:00:00 | POE CHARLOTTE | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER CO | 356 | 26 | | | | Lot#:32 Blk:113 Sub:DUNSTANS MAP OF CALERA | | | |
20070223000084980 | 02/23/2007 03:14:13 | PARK HOMES LLC | Grantor | MORTGAGE | COMPASS BANK | | | 28 | 103 | | Lot#:37 Book:28 Pg:103 Sub:COURTSIDE AT BROOK HIGHLAND | | | |