20040415000197410 | 04/15/2004 03:37:00 PM | US BANK NATIONAL ASSOCIATION | Secured party | FINANCING STATEMENT | TACALA LLC | | | 4 | 11 | | Lot#:1 Blk:4 Book:4 Pg:11 | | |
20081210000462420 | 12/10/2008 12:19:33 AM | US BANK NATIONAL ASSOCIATION | Secured party | UCC AMMENDMENTS | CITIZENSHIP TRUST | | | | | 20031230000829490 | Sec:10 Twn:22S Rng:3W BQt:NE Other:SEE INST | | |
20090629000250390 | 06/29/2009 03:02:54 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HERRING PAUL D | | | 6 | 47 | Instr #:20060720000351830 | Lot#:1 Blk:2 Book:6 Pg:47 Sub:MISSION HILLS FIRST SECTOR | | |
20090810000306920 | 08/10/2009 02:55:00 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CRUMPTON KELLEY M | | | 5 | 53 | Instr #:20060601000259220 | Lot#:24 Book:5 Pg:53 Sub:KENTON BRANT NICKERSON SUBDIVISION | | |
20070830000410470 | 08/30/2007 03:34:36 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MALKA, SOLOMON | | | 19 | 89 | | Lot#:10 Book:19 Pg:89 Sub:HIGH HAMPTON SECTOR 1 | | |
20070912000427160 | 09/12/2007 09:27:54 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CARTER, WILLIAM T | | | 5 | 12 | | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | |
20090504000165100 | 05/04/2009 03:35:41 PM | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | NEW CENTURY MORTGAGE CORPORATION | | | | | Legacy #:2001-56439 Instr #:20011226000564391 | Other:SEE INST | | |
20090522000194770 | 05/22/2009 01:02:39 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICHEY AUDRA K | | | 33 | 89 | Instr #:20061204000586690 | Lot#:2 Lot:C Book:33 Pg:89 Sub:HARGRAVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2-B A RESURVEY OF LOT 2 | | |
20170519000174880 | 05/19/2017 10:16:29 AM | US BANK NATIONAL ASSOCIATION | Grantee | DEEDS | HUBBARD BONNIE BLAIR | | | 8 | 15 | | Lot#:27 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | |
20190709000244470 | 07/09/2019 12:27:58 AM | US BANK NATIONAL ASSOCIATION | Grantor | RELEASES | TEG MADISON AT SHOAL RUN LLC | | | 9 | 130 | Instr #:20160222000055150 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | |
20210204000058670 | 02/04/2021 08:44:35 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP | | |
20210204000059430 | 02/04/2021 11:37:47 AM | US BANK NATIONAL ASSOCIATION | Grantor | DEEDS | WEALTH CAP FUNDS LLC | | | 0 | 0 | | Lot#:6 Sub:WILSONS SUBDIVISION NO 1 TOWN OF MONTEVALLO | | |
20210204000059520 | 02/04/2021 11:53:47 AM | US BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | |
20210217000079510 | 02/17/2021 01:14:06 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC | | | 35 | 150 | | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR | | |
20211012000496490 | 10/12/2021 02:32:50 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WINSTON COREY T | | | 32 | 11 | | Lot#:401 Book:32 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE I FINAL PLAT | | |
20221104000414340 | 11/04/2022 11:31:41 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BLOUNT ALISTAIRE C | | | 49 | 3 | | Lot#:264 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | |
20230421000114720 | 04/21/2023 09:03:32 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCHNEIDER MELISSA NICHOLE | | | 39 | 41 | | Lot#:122 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | |
20230503000130440 | 05/03/2023 10:10:04 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | |
20230530000161520 | 05/30/2023 02:01:33 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ERIE INVESTMENT AND MANAGEMENT LLC | | | 37 | 21 | | Lot#:100 Book:37 Pg:21 Sub:GREYSTONE MEDICAL BUILDING CONDOMINIUMS | | |
20130708000276600 | 07/08/2013 02:20:08 PM | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CLAIR JO A | | | 11 | 32 | Instr #:20041206000667290 | Lot#:41 Book:11 Pg:32 Sub:HEATHERWOOD FOURTH SECTOR FIRST ADDITION | | |
20131104000434310 | 11/04/2013 01:33:30 PM | US BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SHABANI MICHAEL M | | | 11 | 32 | | Lot#:41 Book:11 Pg:32 Sub:HEATHERWOOD FOURTH SECTOR FIRST ADDITION | | |
20190829000318330 | 08/29/2019 11:52:33 AM | US BANK NATIONAL ASSOCIATION | Grantor | RELEASES | SHORT SCOTT O | | | 0 | 0 | | Other:SEE INST | | |
20191025000393480 | 10/25/2019 01:36:20 PM | US BANK NATIONAL ASSOCIATION | Grantor | AFFIDAVITS | NATIONAL CITY MORTGAGE | | | | | Instr #:20070725000347020 | Other:SEE INST | | |
20210930000477980 | 09/30/2021 12:50:33 AM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BENDA JEFFREY | | | 30 | 43 | | Lot#:723 Book:30 Pg:43 Sub:GREYSTONE LEGACY 7TH SECTOR | | |
20211214000591190 | 12/14/2021 12:22:39 AM | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | |
20220111000013130 | 01/11/2022 02:08:31 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | FULKERSON JOHN W | | | | | Instr #:20151215000428270 | Sec:34 Twn:20S Rng:3W Qt:E BQt:SE Other:SEE INST | | |
20220812000316580 | 08/12/2022 01:22:57 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KERR JONATHAN | | | 55 | 18 | | Lot#:1518 Book:55 Pg:18 Sub:BLACKRIDGE PHASE 5 | | |
20230419000113270 | 04/19/2023 02:23:16 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | |
20121221000489720 | 12/21/2012 03:58:46 PM | US BANK NATIONAL ASSOCIATION | Grantor | DEEDS | RINDONE CAROL | | | 34 | 147 | | Lot#:4-114 Book:34 Pg:147 Sub:CHELSEA PARK 4TH SECTOR | | |
20230929000292430 | 09/29/2023 01:37:04 PM | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHMED ABDULAZIZ | | | 19 | 20 | | Lot#:16 Book:19 Pg:20 Sub:RUSHING PARC SECTOR 1 | | |