20170103000000010 | 01/03/2017 07:56:34 | ATLANTIC COAST CONSERVANCY INC | Grantee | EASEMENTS AND RIGHT OF WAYS | LOCUST CREEK LLC | | | | | | Sec:30 Twn:19S Rng:3E Qt:SW BQt:SE Other:SEE INST | | | |
20170103000000290 | 01/03/2017 10:50:17 | CROTWELL CHARLES C | Grantee | RELEASES | EVERBANK | | | | | Legacy #:2001-57332 Instr #:20011228000573321 | Other:SEE INST | | | |
20170103000000320 | 01/03/2017 10:54:17 | BARNES CHRISTOPHER | Grantee | RELEASES | ACIPCO FEDERAL CREDIT UNION | | | | | Instr #:20130306000092950 | | | | |
20170103000000580 | 01/03/2017 11:29:15 | COMPASS BANK | Grantee | MORTGAGE | PAGANELLI JOSEPH | | | 36 | 35 | | Lot#:19 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |
20170103000000530 | 01/03/2017 11:23:18 | COBB JACQUELINE S | Grantee | RELEASES | FEDERAL NATIONAL MORTGAGE ASSOCIATION | | | | | Instr #:20030425000255860 | | | | |
20170103000000590 | 01/03/2017 11:30:51 | ALLSTAR WHOLESALE LLC | Grantee | ALA DEPT OF REV TAX RELEASE | ALABAMA DEPARTMENT OF REVENUE | | | | | Instr #:20150420000127310 | | | | |
20170103000000610 | 01/03/2017 11:32:08 | COMPASS BANK | Grantee | MORTGAGE | HESLOP BEN | | | 17 | 63 | | Lot#:942 Book:17 Pg:63 Sub:BROOK HIGLAND AN EDDLEMAN COMMUNITY 9TH SECTOR | | | |
20170103000000660 | 01/03/2017 11:43:29 | COMPASS BANK | Grantee | MORTGAGE | PURCELL KEITH | | | 12 | 44 | | Lot#:41 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20170103000000840 | 01/03/2017 12:57:25 | COWLEY RUSSELL | Grantee | RELEASES | GRANDE VIEW RESIDENTIAL ASSOCIATION INC | | | 19 | 100 | Instr #:20060605000264640 | Lot#:24 Book:19 Pg:100 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 10TH ADDITION | | | |
20170103000001000 | 01/03/2017 01:10:11 | CAMP CREEK AUTO & TRUCK SERVICE CENTER INC | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170103000001160 | 01/03/2017 01:20:30 | CHELSEA PROPERTIES LLC | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20070220000078060 | | | | |
20170103000001120 | 01/03/2017 01:18:12 | BALLARD DOUGLAS H | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20080226000076520 | | | | |
20170103000001100 | 01/03/2017 01:15:33 | CRUMPTON GINA TAYLOR | Grantee | RELEASES | COMPASS BANK | | | | | Instr #:20080229000082640 | | | | |
20170103000001300 | 01/03/2017 01:48:12 | BRASHER ROBERT L | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170103000001340 | 01/03/2017 01:48:16 | CFI CAPITAL PARTNERS LLC | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170103000001460 | 01/03/2017 01:48:28 | BARGER MICHAEL W | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170103000001470 | 01/03/2017 01:48:29 | ANDRE ROBERT W | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20170103000001620 | 01/03/2017 01:53:16 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | BRANNEN LESLEY KEMM | | | | | | Other:SEE INST | | | |
20170103000001620 | 01/03/2017 01:53:16 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | BRANNEN LESLEY KEMM | | | | | | Sec:25 Twn:19S Rng:1W Qt:SW BQt:NE Other:SEE INST | | | |
20170103000001630 | 01/03/2017 01:53:17 | BRANCH BANKING AND TRUST COMPANY | Grantee | ASSIGNMENT/TRANSFER | BRANNEN LESLEY KEMM | | | | | | Sec:25 Twn:19S Rng:1W Qt:SW BQt:NE Other:SEE INST | | | |
20170103000001700 | 01/03/2017 02:31:41 | BUSBY WILLIAM | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20030627000404500 | | | | |
20170103000001680 | 01/03/2017 02:22:30 | 1ST RESOURCE CREDIT UNION | Grantee | MORTGAGE | MILLER RYAN | | | 39 | 58 | | Lot#:264 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B | | | |
20170103000001650 | 01/03/2017 01:53:19 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE AMENDMENTS | BRANNEN LESLEY KEMM | | | | | Instr #:20150401000102010 | Other:SEE INST | | | |
20170103000001790 | 01/03/2017 02:46:38 | BURRUS WILLIAM | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20040116000030780 | | | | |
20170103000001810 | 01/03/2017 02:51:01 | CHARLESTON MICHAEL F | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20120601000194870 | | | | |
20170103000001960 | 01/03/2017 03:22:10 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | GUYTON THOMAS WHITAKER | | | | | | Sec:30 Twn:20S Rng:2E Qt:NE BQt:SE Other:SEE INST | | | |
20170103000001980 | 01/03/2017 03:32:39 | CAMPBELL CHRISTOPHER LEE | Grantee | RELEASES | AVADIAN CREDIT UNION | | | | | Instr #:20120724000265760 | | | | |
20170104000002190 | 01/04/2017 08:09:14 | ARMSTRONG MAYFIELD | Grantee | DEEDS | ALAMERICA BANK | | | 32 | 47 | | Lot#:812 Book:32 Pg:47 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 8TH ADDITION | | | |
20170104000002240 | 01/04/2017 08:09:19 | COMPASS BANK | Grantee | MORTGAGE | LEDKINS AMANDA | | | 10 | 99 | | Lot#:26 Blk:9 Book:10 Pg:99 Sub:BERMUDA LAKE ESTATES SECOND SECTOR AMENDED MAP | | | |
20170104000002350 | 01/04/2017 09:24:44 | COMPASS BANK | Grantee | MORTGAGE | MCCORVEY SHERYL | | | 33 | 26 | | Lot#:511 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |