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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20100317000078690 | 03/17/2010 01:39:58 | U S BANK | Grantee | MORTGAGE | TOWE JAMES BLAIR | | | 23 | 133 | | Lot#:1512 Book:23 Pg:133 Sub:HIGHLAND LAKES 15TH SECTOR | | | | 20100329000091990 | 03/29/2010 10:15:58 | U S BANK | Grantor | FORECLOSURE DEEDS | U S BANK | | | | | Legacy #:2000-12302 Instr #:20000414000123021 | Sec:14 Twn:18S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | | 20100329000091990 | 03/29/2010 10:15:58 | U S BANK | Grantee | FORECLOSURE DEEDS | ANGEL RUBEN | | | | | Legacy #:2000-12302 Instr #:20000414000123021 | Sec:14 Twn:18S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | | 20100329000092000 | 03/29/2010 10:15:59 | U S BANK | Grantor | DEEDS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | | Sec:14 Twn:18S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | | 20100329000091980 | 03/29/2010 10:15:57 | U S BANK | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Legacy #:2000-12302 Instr #:20000414000123021 | Other:SEE INST | | | | 20100311000071300 | 03/11/2010 10:36:34 | U S BANK | Grantor | RELEASES | TRAGESER JAMES A | | | | | Instr #:20081107000434200 | | | | | 20100305000065180 | 03/05/2010 02:08:14 | U S BANK | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 7 | 94 | | Lot#:5 Book:7 Pg:94 Sub:SHANNON GLEN | | | | 20100311000071780 | 03/11/2010 12:50:57 | U S BANK | Grantee | MORTGAGE | BROOKS JOLENE | | | 35 | 124 | | Lot#:13 Book:35 Pg:124 Sub:ROSSBURG SECTOR I | | | | 20100312000073730 | 03/12/2010 01:04:14 | U S BANK | Grantor | RELEASES | LAMPTON MARK J | | | | | Legacy #:1998-21538 Instr #:19980610000215381 | Other:SEE INST | | | | 20100316000076600 | 03/16/2010 11:29:55 | U S BANK | Grantor | DEEDS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 18 | 80 | | Lot#:28 Book:18 Pg:80 Sub:WEATHERLY WINDSOR SECTOR II | | | | 20100316000076790 | 03/16/2010 11:54:33 | U S BANK | Grantee | MORTGAGE AMENDMENTS | HIGGINS DAVID | | | 22 | 67 | Instr #:20030603000342260 | Lot#:212 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE PHASE II AMENDED MAP | | | | 20100330000094690 | 03/30/2010 11:04:39 | U S BANK | Grantee | MORTGAGE | HENDERSON JOSHUA A | | | 27 | 84 | | Lot#:1142 Book:27 Pg:84 Sub:HIGHLAND LAKES 11TH SECTOR | | | |
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