20230818000249640 | 08/18/2023 02:01:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER MAJOR N | | | 30 | 42 | | Lot#:535 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
20230821000250000 | 08/21/2023 09:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | 21 | 45 | | Lot#:12 Book:21 Pg:45 Sub:GREYSTONE FARMS MIN CREEK SECTOR PHASE 2 RES LOTS 7 8 12 24 25 & 26 FINAL PLAT | | | |
20230821000250000 | 08/21/2023 09:05:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CATLIN DEBRA G | | | | | | Other:SEE INST | | | |
20230821000250460 | 08/21/2023 10:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20230828000259220 | 08/28/2023 02:21:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20080221000071700 | | | | |
20230822000251330 | 08/22/2023 08:01:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HENDON CONNIE L | | | | | Instr #:20210503000218960 | | | | |
20230822000251430 | 08/22/2023 08:04:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH LEONARD A | | | 0 | 0 | | Other:SEE INST | | | |
20230822000251440 | 08/22/2023 08:06:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH LEONARD A | | | | | Instr #:20211222000603510 | | | | |
20230822000252290 | 08/22/2023 10:48:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STAGGS BRITTANY TEDDER | | | 52 | 4 | | Lot#:1642 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20230830000261860 | 08/30/2023 11:14:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON KIMBERLY | | | 27 | 15 | | Lot#:226 Book:27 Pg:15 Sub:OLD CAHABA WILLOW RUN SECTOR FIRST ADDITION | | | |
20230830000261720 | 08/30/2023 10:55:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | STALLWORTH CORY DEONTE | | | 30 | 133 | | Lot#:7 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20230823000253880 | 08/23/2023 12:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAN SANDRA G | | | 33 | 129 | | Lot#:1430 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |
20230830000262460 | 08/30/2023 02:03:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROUSE ELIZABETH JANE | | | 0 | 0 | | Sec:2 Twn:24N Rng:13E Qt:NE BQt:SW Other:SEE INST | | | |
20230830000263110 | 08/30/2023 03:24:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20230906000268850 | 09/06/2023 08:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGSLEY GABRIELLE NICOLE | | | 35 | 32 | | Lot#:122 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20230906000269110 | 09/06/2023 09:59:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAVER CYNTHIA D | | | 8 | 149 | | Lot#:4 Book:8 Pg:149 Sub:SCOTCHS ADDITION TO BROKEN BOW | | | |
20230908000271930 | 09/08/2023 10:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRADY BETTY C | | | | | Instr #:20080312000102410 | | | | |
20230908000271950 | 09/08/2023 10:50:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GRADY BETTY C | | | | | Instr #:20080312000102400 | | | | |
20230908000272210 | 09/08/2023 12:32:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUSTIN ANTOINETTE | | | 40 | 8 | | Lot#:183 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20230914000276650 | 09/14/2023 08:12:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20230914000277350 | 09/14/2023 01:56:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL SHAUNDA G | | | 5 | 122 | | Lot#:16 Blk:2 Book:5 Pg:122 Sub:GROSS ADDITION TO ALTADENA SOUTH 1ST PHASE OF 1ST SECTOR | | | |
20230915000277720 | 09/15/2023 08:05:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAIR CARL A | | | 13 | 135 | | Lot#:21 Lot:A Book:13 Pg:135 Sub:STONE BROOK 1ST SECTOR | | | |
20230915000278220 | 09/15/2023 11:04:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUTTS CORETTA | | | 19 | 20 | | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20230918000278780 | 09/18/2023 08:09:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080826000342640 | Sec:5 Twn:22N Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230912000275450 | 09/12/2023 03:44:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNERLING CALVIN | | | 42 | 117 | | Lot#:145 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20230921000283290 | 09/21/2023 11:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 37 | 123 | Instr #:20130905000361250 | Lot#:18 Book:37 Pg:123 Sub:CHESAPEAKE | | | |
20230922000284030 | 09/22/2023 09:40:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWNLEE DEWAYNE | | | 35 | 82 | | Lot#:319 Book:35 Pg:82 Sub:HADDINGTON PARC AT BALLANTRAE PHASE 2 | | | |
20230925000285480 | 09/25/2023 10:40:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KAUAN | | | 32 | 25 | | Lot#:38 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION I | | | |
20230925000286770 | 09/25/2023 01:02:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RHODES JASMINE | | | 26 | 29 | | Lot#:1 Book:26 Pg:29 Sub:STERLING GATE SECTOR 2 PHASE I | | | |
20230925000286920 | 09/25/2023 01:47:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTERSON KARMEN | | | 25 | 134 | | Lot#:27 Book:25 Pg:134 Sub:CEDARS | | | |