20200102000000120 | 01/02/2020 08:16:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20130212000061950 | | | | |
20200108000012030 | 01/08/2020 03:26:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 4 | 6 | Instr #:20191108000416740 | Lot#:21 Blk:3 Book:4 Pg:6 Sub:WILLMONT GARDENS | | | |
20200109000013760 | 01/09/2020 04:01:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ASSURANCE FINANCIAL GROUP LLC | | | 27 | 80 | | Lot#:543 Lot:A Book:27 Pg:80 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION RESURVEY | | | |
20200122000028840 | 01/22/2020 01:01:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 0 | 0 | | Sec:3 Twn:19S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20200117000024250 | 01/17/2020 12:34:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BRANCH BANKING AND TRUST COMPANY | | | 24 | 65 | | Lot#:431 Book:24 Pg:65 Sub:WYNDHAM ROCKHAMPTON SECTOR II | | | |
20200117000025220 | 01/17/2020 03:10:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 14 | 105 | | Lot#:22 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20200124000033650 | 01/24/2020 04:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | | | | Other:SEE INST | | | |
20200124000033650 | 01/24/2020 04:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | 0 | 0 | | Sec:28 Twn:20S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20200124000033650 | 01/24/2020 04:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | 0 | 0 | | Sec:28 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20200131000042660 | 01/31/2020 03:32:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | REVERSE MORTGAGE SOLUTIONS INC | | | 5 | 113 | Instr #:20130226000081620 | Lot#:9 Blk:4 Book:5 Pg:113 Sub:INDIAN VALLEY FOURTH SECTOR RESURVEY OF LOTS 7 & 8 BLOCK 4 | | | |
20200203000043630 | 02/03/2020 10:26:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY RIDGE EVAN | | | | | | Other:SEE INST | | | |
20200302000080670 | 03/02/2020 09:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN GINA | | | 0 | 0 | | Sec:27 Twn:19S Rng:2W Qt:NW BQt:NE Other:SEE INST | | | |
20200311000096140 | 03/11/2020 08:40:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILDER CANDAYCE LETRICE | | | 31 | 19 | | Lot#:38 Lot:A Book:31 Pg:19 Sub:DAVENTRY SECTION II PHASE II | | | |
20200316000103440 | 03/16/2020 03:05:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOSTER IRVING D | | | 36 | 55 | | Lot#:157 Book:36 Pg:55 Sub:HOLLAND LAKES SECTOR 2 PHASE 2 FINAL PLAT | | | |
20200401000127940 | 04/01/2020 02:03:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNYDER SIDNEY J | | | 25 | 115 | | Lot#:236 Book:25 Pg:115 Sub:SAVANNAH POINTE SECTOR II PHASE I | | | |
20200401000126980 | 04/01/2020 10:12:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101014000341580 | | | | |
20200417000151100 | 04/17/2020 12:21:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MWANGI MARY W | | | 17 | 99 | | Lot#:48 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20200410000141910 | 04/10/2020 03:20:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MID AMERICA MORTGAGE INC | | | 31 | 129 | Instr #:20180522000175860 | Lot#:11 Book:31 Pg:129 Sub:MOUNTAIN LAKE | | | |
20200501000171620 | 05/01/2020 10:51:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20120904000332510 | | | | |
20200505000176640 | 05/05/2020 04:14:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | VINES VICKI J | | | 17 | 72 | | Lot#:75 Book:17 Pg:72 Sub:GREYSTONE 5TH SECTOR PHASE I | | | |
20200506000178410 | 05/06/2020 03:35:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20200617000248550 | 06/17/2020 03:43:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON FRANKLIN J | | | 6 | 101 | | Lot#:17 Book:6 Pg:101 Sub:SCOTTSDALE | | | |
20200626000262360 | 06/26/2020 09:19:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY TABITHA GAIL | | | 23 | 79 | | Lot#:14 Book:23 Pg:79 Sub:HUNTER HILLS PHASE 3 | | | |
20200630000269950 | 06/30/2020 03:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DONALDSON TERESA S | | | 44 | 24 | | Lot#:6-28 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH ADDITION RESURVEY OF LOTS 6-21 TO 6-32 | | | |
20200702000275950 | 07/02/2020 12:53:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOSTER LAUREN A | | | 41 | 41 | | Lot#:3 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20200702000275970 | 07/02/2020 12:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON JAN CAROL | | | | | | Other:SEE INST | | | |
20200702000275970 | 07/02/2020 12:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON JAN CAROL | | | 3 | 121 | | Blk:11 Book:3 Pg:121 Sub:JOSEPH SQUIRES MAP OF HELENA | | | |
20200710000286510 | 07/10/2020 09:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOOD VANESSA | | | 10 | 70 | | Lot#:29 Book:10 Pg:70 Sub:MALLARD POINTE | | | |
20200708000281870 | 07/08/2020 09:08:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRITH STERLING J | | | 9 | 33 | | Lot#:5 Blk:3 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20200715000295020 | 07/15/2020 02:55:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERFER ANTONIO | | | 40 | 17 | | Lot#:345 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |