20090918000358490 | 09/18/2009 01:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER FRED A | | | | | | Sec:7 Twn:22S Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
20090918000358490 | 09/18/2009 01:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER FRED A | | | | | | Other:SEE INST | | | |
20090921000360120 | 09/21/2009 02:27:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CHASE HOME FINANCE LLC | | | 8 | 3 | | Lot#:2 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20090922000361530 | 09/22/2009 12:58:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOSTER SIEGLINDE M | | | 7 | 145 | | Lot#:6 Blk:2 Book:7 Pg:145 Sub:BROKEN BOW | | | |
20091006000377980 | 10/06/2009 10:39:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EVERBANK | | | | | | Sec:25 Twn:21S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20091006000378310 | 10/06/2009 12:25:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SALEM GEORGE | | | 29 | 9 | | Lot#:91 Book:29 Pg:9 Sub:CALDWELL CROSSINGS | | | |
20091009000382630 | 10/09/2009 10:11:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HARRIS KATHERINE | | | 7 | 173 | Instr #:20071015000476780 | Lot#:6 Blk:2 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20091009000382650 | 10/09/2009 10:20:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ANDREWS LINDA ANN | | | 32 | 142 | Instr #:20080903000350810 | Lot#:4 Book:32 Pg:142 Sub:SOMERSET PHASE 2 FINAL PLAT | | | |
20091009000383960 | 10/09/2009 03:31:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HICKS DANIEL W | | | 32 | 92 | Instr #:20090618000235120 | Lot#:94 Book:32 Pg:92 Sub:STONECREEK PHASE 1 FINAL PLAT | | | |
20091009000383990 | 10/09/2009 03:31:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ODOM DANIEL F | | | 15 | 68 | | Lot#:62 Book:15 Pg:68 Sub:TIMBER PARK PHASE IV | | | |
20091102000407860 | 11/02/2009 10:43:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Sec:17 Twn:20S Rng:1E Qt:SE BQt:NW Other:SEE INST | | | |
20091023000399120 | 10/23/2009 09:59:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STOKES ALAINA D | | | | | Instr #:20090403000122500 | Sec:21 Twn:22S Rng:3W Other:SEE INST | | | |
20091104000412540 | 11/04/2009 12:43:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUPP WILLIAM | | | 15 | 32 | | Lot#:3407 Book:15 Pg:32 Sub:RIVERCHASE COUNTRY CLUB 34TH ADDITION | | | |
20091027000403350 | 10/27/2009 11:55:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS TECO L | | | 34 | 67 | | Lot#:1748 Book:34 Pg:67 Sub:OLD CAHABA IV 2ND ADDITION PHASE 6 | | | |
20091113000424440 | 11/13/2009 01:13:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GASSAWAY THOMAS L | | | 37 | 77 | Instr #:20090610000222210 | Lot#:45 Book:37 Pg:77 Sub:FARMINGDALE ESTATES SECTOR THREE | | | |
20091113000424540 | 11/13/2009 01:31:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | FIFTH THIRD MORTGAGE COMPANY | | | 17 | 85 | | Lot#:23 Blk:3 Book:17 Pg:85 Sub:PLANTATION SOUTH THIRD SECTOR PHASE V | | | |
20091113000424550 | 11/13/2009 01:33:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BAC HOME LOANS SERVICING LP | | | | | | Sec:15 Twn:19S Rng:2E Qt:NW BQt:NE Other:SEE INST | | | |
20091113000424550 | 11/13/2009 01:33:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BAC HOME LOANS SERVICING LP | | | | | | Sec:15 Twn:19S Rng:2E Qt:SW BQt:NE Other:SEE INST | | | |
20091120000433590 | 11/20/2009 03:46:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAMSEY COLLEEN P | | | 32 | 88 | | Lot#:19 Book:32 Pg:88 Sub:IRONWOOD | | | |
20091123000434280 | 11/23/2009 12:40:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DANA R | | | 23 | 43 | | Lot#:11 Book:23 Pg:43 Sub:HICKORY POINT | | | |
20091123000434370 | 11/23/2009 12:50:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOINS ROMAINE M | | | 19 | 25 | | Lot#:70 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
20091125000437150 | 11/25/2009 09:43:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | COUNTRYWIDE HOME LOANS INC | | | 21 | 8 | | Lot#:35 Book:21 Pg:8 Sub:CAMBRIAN RIDGE | | | |
20091203000445460 | 12/03/2009 01:59:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG JOYCE ANNETTE | | | | | | Sec:11 Twn:24N Rng:15E Other:SEE INST | | | |
20091203000445460 | 12/03/2009 01:59:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG JOYCE ANNETTE | | | 17 | 128 | | Lot#:111 Book:17 Pg:128 Sub:SPRING CREEK HOMES | | | |
20091210000453440 | 12/10/2009 10:31:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | | Lot#:13 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20091210000453440 | 12/10/2009 10:31:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | | Lot#:14 Blk:77 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20091217000462480 | 12/17/2009 12:36:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK | | | 21 | 148 | | Lot#:507 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20091211000455500 | 12/11/2009 11:52:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Sec:34 Twn:20S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20091211000455680 | 12/11/2009 12:26:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EVERHOME MORTGAGE COMPANY | | | 30 | 86 | | Lot#:245 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20091211000455940 | 12/11/2009 01:02:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 24 | 46 | | Lot#:55 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |