| 20161104000406680 | 11/04/2016 08:18:38 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HOWARD FREDERICK | | | 20 | 136 | Instr #:20050624000314550 | Lot#:35 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
| 20161104000406700 | 11/04/2016 08:18:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BIVINS DONALD R | | | | | Instr #:20081031000423620 | Lot#:5 Blk:A Sub:NICKERSONS ADDITION TO ALABASTER | | | |
| 20161107000409610 | 11/07/2016 08:32:30 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | US BANK NATIONAL ASSOCIATION | | | 7 | 22 | Instr #:20160727000261250 | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
| 20161215000456670 | 12/15/2016 08:53:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | DAVIS KEITH LAWAYNE | | | | | Instr #:20160706000234790 | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
| 20170119000024090 | 01/19/2017 02:42:14 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BANKS SHERRY H | | | 15 | 47 | Instr #:20040602000294000 | Lot#:6 Book:15 Pg:47 Sub:PARK PLACE | | | |
| 20170203000041590 | 02/03/2017 08:15:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HUTCHINS TIFFANY | | | 22 | 78 | Instr #:20070216000072000 | Lot#:16 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
| 20170203000042000 | 02/03/2017 09:40:12 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | COLVIN AMANDA MCQUEEN | | | | | Instr #:20070118000027710 | Sec:14 Twn:21 Rng:2W BQt:NE Other:SEE INST | | | |
| 20170224000064660 | 02/24/2017 08:00:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWTON MICHAEL | | | 5 | 56 | | Lot#:17 Book:5 Pg:56 Sub:NAVAJO HILLS 3RD SECTOR | | | |
| 20170309000081510 | 03/09/2017 02:59:20 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 27 | 109 | Instr #:20050531000260200 | Lot#:320 Book:27 Pg:109 Sub:GREYSTONE LEGACY 3RD SECTOR | | | |
| 20170303000073750 | 03/03/2017 08:01:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MICKLE DAVID BRYAN | | | 14 | 43 | | Lot#:27 Book:14 Pg:43 Sub:BERRYHILL 1ST SECTOR | | | |
| 20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
| 20170407000119040 | 04/07/2017 02:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 22 | 94 | | Lot#:31 Lot:A Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
| 20170512000165860 | 05/12/2017 02:05:05 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ZIMMER TIMOTHY L | | | 37 | 128 | | Lot#:1623 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE I FINAL PLAT | | | |
| 20170519000175670 | 05/19/2017 01:24:47 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCABEE SHAWN | | | 12 | 21 | | Lot#:39 Book:12 Pg:21 Sub:WOODVALE | | | |
| 20170524000181650 | 05/24/2017 12:42:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
| 20170519000176160 | 05/19/2017 03:48:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICH SCOTT A | | | 5 | 89 | Instr #:20050722000368290 | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
| 20170614000210470 | 06/14/2017 03:07:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
| 20170719000257560 | 07/19/2017 10:21:34 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | FRANKLIN JAMES E | | | 33 | 26 | Instr #:20050531000262410 | Lot#:503 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
| 20170726000267900 | 07/26/2017 10:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FREUND PAUL | | | 16 | 62 | | Lot#:15 Book:16 Pg:62 Sub:GREYSTONE 1ST SECTOR PHASE V | | | |
| 20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20170407000119220 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | | |
| 20170825000310100 | 08/25/2017 08:29:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
| 20170907000326700 | 09/07/2017 03:53:44 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 34 | 114 | Instr #:20070521000233670 | Lot#:187 Book:34 Pg:114 Sub:HERITAGE TRACE PHASE I SECTOR I | | | |
| 20170830000315690 | 08/30/2017 08:42:25 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | ALEXANDER DEBORAH | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
| 20170908000327140 | 09/08/2017 08:34:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | THOMAS JANICE C | | | 24 | 93 | | Lot#:41 Book:24 Pg:93 Sub:VILLAGE AT BROOK HIGHLAND | | | |
| 20170914000334210 | 09/14/2017 08:31:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FAULK STEVEN | | | 13 | 102 | | Lot#:28 Book:13 Pg:102 Sub:MAGNOLIAS AT BROOK HIGHLAND | | | |
| 20170915000338000 | 09/15/2017 03:11:40 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 23 | 57 | Instr #:20020613000279030 | Lot#:44 Book:23 Pg:57 Sub:GREYSTONE FARMS NORTH PHASE 1 FIRST AMENDED PLAT | | | |
| 20171017000378280 | 10/17/2017 04:12:21 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BARNES JAMES E | | | 18 | 60 | Instr #:20050729000381010 | Lot#:78 Book:18 Pg:60 Sub:KENTWOOD 2ND ADDITION PHASE I | | | |
| 20171018000378670 | 10/18/2017 10:22:08 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 6 | 21 | Instr #:20050610000284780 | Lot#:3 Blk:4 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
| 20171019000380290 | 10/19/2017 11:32:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GADDIS WILLIE E | | | 29 | 34 | | Lot#:48 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
| 20171026000388890 | 10/26/2017 01:57:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTHALER ADAM H | | | 39 | 135 | | Lot#:86 Book:39 Pg:135 Sub:BENT CREEK SECTOR 2 PHASE 1 | | | |