20160222000054560 | 02/22/2016 01:24:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | BRADY RESIDENTIAL CONSTRUCTION LLC | | | 30 | 6 | Instr #:20150713000234960 | Lot#:2126 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
20160222000054570 | 02/22/2016 01:24:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | BRADY RESIDENTIAL CONSTRUCTION LLC | | | 30 | 6 | Instr #:20150713000234960 | Lot#:2125 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
20160226000059660 | 02/26/2016 11:42:02 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160314000081440 | 03/14/2016 01:14:48 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 36 | 33 | Instr #:20150603000184490 | Lot#:2919 Book:36 Pg:33 Sub:HIGHLAND LAKES 29TH SECTOR | | | |
20160331000104420 | 03/31/2016 02:33:10 | USAMERIBANK | Grantor | AFFIDAVITS | ALIANT BANK | | | 38 | 136 | Instr #:20150317000082830 | Lot#:1709 Book:38 Pg:136 Sub:STONEYKIRK AT BALLENTRAE PHASE 5 FINAL PLAT | | | |
20160411000118360 | 04/11/2016 12:36:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142340 | 04/29/2016 01:49:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | HARRIS DOYLE HOMES INC | | | 38 | 19 | Instr #:20150508000152220 | Lot#:186 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20160502000143560 | 05/02/2016 10:03:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143960 | 05/02/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143980 | 05/02/2016 10:44:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20160203000036040 | Lot#:187 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160418000126850 | 04/18/2016 01:51:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160527000181950 | 05/27/2016 10:43:13 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 18 | 37 | Instr #:20151204000414730 | Lot#:168 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20160527000181960 | 05/27/2016 10:43:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20150505000147200 | Lot#:2699 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160527000181970 | 05/27/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160513000165040 | 05/13/2016 02:13:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | J POWERS CONSTRUCTION LLC | | | 35 | 81 | Instr #:20060209000067700 | Lot#:79 Book:35 Pg:81 Sub:HERITAGE TRACE PHASE 1 SECTOR 2 | | | |
20160519000171070 | 05/19/2016 11:38:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160519000171060 | 05/19/2016 11:38:02 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST | | | |
20160701000229940 | 07/01/2016 01:05:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | Instr #:20150501000142450 | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160725000258000 | 07/25/2016 08:18:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160727000261340 | 07/27/2016 08:12:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20160222000053990 | Lot#:209 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160812000288050 | 08/12/2016 10:40:29 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053980 | Lot#:221 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160822000302720 | 08/22/2016 01:57:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20150508000151820 | Lot#:4-16 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20160829000311570 | 08/29/2016 11:40:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:225 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160829000311580 | 08/29/2016 11:40:39 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:210 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321590 | 09/02/2016 03:50:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:215 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160902000321570 | 09/02/2016 03:50:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 45 | 85 | Instr #:20160222000053990 | Lot#:222 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160919000341090 | 09/19/2016 12:04:00 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 16 | Instr #:20070622000293660 | Lot#:2657 Book:38 Pg:16 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | |
20160919000341100 | 09/19/2016 12:04:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 16 | Instr #:20070622000293660 | Lot#:2655 Book:38 Pg:16 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | |