19860516000125330 | 05/16/1986 12:00:00 | BURNS JAMES ALAN | Grantor | GENERAL SALES CONTRACT | 1ST ALABAMA BANK | 72 | 240 | 5 | 78 | | Book:5 Pg:78 Desc:ESTATE 26, WILDWOOD PARK. | | | |
20001207000421331 | 12/07/2000 08:41:20 | BURNS JAMES ALAN | Grantee | IRS LIENS | INTERNAL REVENUE SERVICE | | | | | | | | | |
20001207000421341 | 12/07/2000 08:41:22 | BURNS JAMES ALAN | Grantee | IRS LIENS | INTERNAL REVENUE SERVICE | | | | | | | | | |
20030616000376340 | 03/10/2000 12:00:00 | BURNS JAMES ALAN | Groom | MARRIAGE APP & CERT | Fortney Laura Michelle | 060 | 000129 | | | | | | | |
20100604000176940 | 06/04/2010 10:52:17 | BURNS JAMES ALAN | Defendant | JUDGEMENTS | REGIONS BANK | | | | | | | | | |
20071107000514910 | 11/07/2007 03:51:41 | BURNS JAMES ALAN | Grantor | MORTGAGE | BRYANT BANK | | | 6 | 42 | | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLECROSS A SUBDIVISION OF INVERNESS | | | |
20080311000099970 | 03/11/2008 01:44:39 | BURNS JAMES ALAN | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 6 | 42 | | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLECROSS A SUBDIVISION OF INVERNESS | | | |
20100412000109800 | 04/12/2010 10:37:02 | BURNS JAMES ALAN | Grantee | REDEMPTION DEED | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | | | Instr #:20091230000476360 | Sec:2 Twn:19S Rng:2W Other:SEE INST | | | |
20100412000109800 | 04/12/2010 10:37:02 | BURNS JAMES ALAN | Grantee | REDEMPTION DEED | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 6 | 42 | Instr #:20091230000476360 | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLECROSS A SUBDIVISION OF INVERNESS | | | |
20110322000090520 | 03/22/2011 09:48:15 | BURNS JAMES ALAN | Defendant | JUDGEMENTS | UNION STATE BANK | | | | | | | | | |
20190402000104040 | 04/02/2019 09:24:33 | BURNS JAMES ALAN | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | 6 | 42 | | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLE CROSS | | | |
20191014000378460 | 10/14/2019 03:05:54 | BURNS JAMES ALAN | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 6 | 42 | Instr #:20161005000364760 | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLE CROSS | | | |
20230711000206680 | 07/11/2023 02:34:45 | BURNS JAMES ALAN | | NOTARY | OLD REPUBLIC SURETY COMPANY | | | | | | | | | |
20230801000230570 | 08/01/2023 10:54:16 | BURNS JAMES ALAN | Grantee | LIEN | APPLECROSS HOMEOWNERS ASSOCIATION | | | 6 | 42 | | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLE CROSS SUBDIVISION SECTOR 2 | | | |
19870330000104620 | 03/30/1987 12:00:00 | BURNS JAMES ALAN | Grantor | MORTGAGE | SAUNDERS, JOHN R. & DORIS | 122 | 67 | 5 | 134 | | Lot#:8 Blk:2 Book:5 Pg:134 Desc:INDIAN FOREST ESTATES | | | |
19880229000056960 | 02/29/1988 12:00:00 | BURNS JAMES ALAN | | NOTARY | CAPITOL FIRE & MARINE INS | 4 | 395 | | | | | | | |
19930903000269141 | 09/03/1993 12:37:16 | BURNS JAMES ALAN | Grantor | FORECLOSURE DEEDS | REYNOLDS, F E | | | | | | Sec:29 Twn:20S Rng:2E Qt:SE BQt:SW | | | |
19970114000013651 | 01/14/1997 09:21:16 | BURNS JAMES ALAN | Grantee | RELEASES | STATE FARM INSURANCE | | | | | 19960923000314161 | | | | |
20120618000213850 | 06/18/2012 11:58:07 | BURNS JAMES ALAN | Grantee | CIVIL & DISTRICT ORDERS | BRYANT BANK | | | | | | | | | |
20150323000089390 | 03/23/2015 10:36:05 | BURNS JAMES ALAN | Defendant | JUDGEMENTS | ASSET ACQUISITION GROUP LLC | | | | | | | | | |
20161005000364760 | 10/05/2016 10:20:17 | BURNS JAMES ALAN | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | | | | Sec:2 Twn:19S Rng:2W Other:SEE INST | | | |
20161005000364760 | 10/05/2016 10:20:17 | BURNS JAMES ALAN | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | 6 | 42 | | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLE CROSS | | | |
20191014000378460 | 10/14/2019 03:05:54 | BURNS JAMES ALAN | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | | | Instr #:20161005000364760 | Other:SEE INST | | | |
20191014000378470 | 10/14/2019 03:05:55 | BURNS JAMES ALAN | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 6 | 42 | Instr #:20190402000104040 | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLE CROSS | | | |
20191014000378470 | 10/14/2019 03:05:55 | BURNS JAMES ALAN | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | | | Instr #:20190402000104040 | Other:SEE INST | | | |
20240131000025090 | 01/31/2024 12:23:33 | BURNS JAMES ALAN | Grantor | MORTGAGE | AMERICAS FIRST FEDERAL CREDIT UNION | | | 6 | 42 | | Lot#:8 Blk:2 Book:6 Pg:42 Sub:APPLECROSS A SUBDIVISION OF INVERNESS | | | |