20220315000106600 | 03/15/2022 11:30:40 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | WHITE JOHN R | | | 42 | 29 | | Lot#:10 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 | | | |
20220809000311140 | 08/09/2022 10:38:44 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | DIXON SHANDA N | | | 37 | 147 | | Lot#:14 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR 1 | | | |
20220909000351800 | 09/09/2022 01:21:19 | UNITED STATES OF AMERICA | Grantor | LIS PENDENS RELEASE | | | | 35 | 137 | Instr #:20080919000373330 | Lot#:20 Book:35 Pg:137 Sub:LACEYS GROVE PHASE 1 | | | |
20221025000401480 | 10/25/2022 02:08:47 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | BROWN DAUNDRA | | | 55 | 67 | | Lot#:129 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20221031000406200 | 10/31/2022 09:17:27 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | GREEN REGINALD BENARD | | | 39 | 22 | | Lot#:5 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | | |
20221104000414030 | 11/04/2022 08:24:52 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | TORRES MARTINEZ EDUARDO | | | 34 | 122 | | Lot#:500 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20221104000414380 | 11/04/2022 11:41:32 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | COLEMAN TYREECE | | | 52 | 2 | | Lot#:216 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20230316000073130 | 03/16/2023 01:16:21 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | NELSON LEONARD C | | | 37 | 147 | | Lot#:95 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE I SECTOR I | | | |
20230303000060060 | 03/03/2023 01:45:26 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | MARKS SHAWN C | | | 32 | 36 | | Lot#:2 Lot:A Book:32 Pg:36 Sub:TWIN PINES FAMILY SUBDIVISION RESUBDIVISION OF LOT 2 | | | |
20230309000064990 | 03/09/2023 08:13:05 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | FULLER ANDREW B | | | 34 | 117 | | Lot#:51 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230313000067630 | 03/13/2023 11:01:19 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | MONTGOMERY MICHAEL A | | | 362 | 9 | | Lot#:823AA Book:362 Pg:9 Sub:WATERFORD TOWNHOMES SECTOR I PHASE I RESURVEY OF A RESURVEY OF LOTS 819A - 824A | | | |
20230417000110250 | 04/17/2023 11:34:38 | UNITED STATES OF AMERICA | Grantor | LIS PENDENS RELEASE | PUGHSLEY TIMOTHY J | | | 37 | 130 | Instr #:20230110000007720 | Lot#:120 Book:37 Pg:130 Sub:VILLAGE AT HIGHLAND LAKES REGENT PARK NEIGHBORHOOD | | | |
20230607000171810 | 06/07/2023 02:10:25 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | PROPST ROBERT BRADLEY | | | 36 | 131 | | Lot#:21 Book:36 Pg:131 Sub:FLAGSTONE FINAL PLAT | | | |
20230811000242980 | 08/11/2023 09:42:38 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | CROSBY COURTNEY LAMAR | | | 53 | 28 | | Lot#:4 Book:53 Pg:28 Sub:COLONIAL OAKS PHASE 2 RE RECORDED | | | |
20230725000222050 | 07/25/2023 12:44:24 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | HUTCHINS AMBER JEAN | | | 0 | 0 | | Sec:24 Twn:19S Rng:1E BQt:SE Other:SEE INST | | | |
20240131000025420 | 01/31/2024 03:44:50 | UNITED STATES OF AMERICA | Grantee | MORTGAGE | GLANTON HERMAN | | | 33 | 86 | | Lot#:182 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20240604000166210 | 06/04/2024 12:01:54 | UNITED STATES OF AMERICA | Grantee | PATENT | COLAFRANCESCO STEVE L | | | 0 | 0 | Instr #:20220803000303450 | Sec:26 Twn:17S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20240827000266770 | 08/27/2024 08:58:32 | UNITED STATES OF AMERICA | Grantor | PARTIAL RELEASE | HOLLON HOLLY | | | 38 | 109 | Instr #:20220401000132560 | Lot#:103 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20240911000281740 | 09/11/2024 08:40:17 | UNITED STATES OF AMERICA | Grantee | RESTRICTIONS AND COVENANTS | MONTEVALLO VILLAS LTD | | | 0 | 0 | | Sec:3 Twn:24N Rng:12E Qt:NW BQt:SW Other:SEE INST | | | |
20250610000177530 | 06/10/2025 10:53:38 | UNITED STATES OF AMERICA | Grantee | LIS PENDENDS | NEW REZ LLC | | | 38 | 109 | | Lot#:75 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20250626000194810 | 06/26/2025 01:54:27 | UNITED STATES OF AMERICA | Grantor | RELEASES | TORRES MARTINEZ EDUARDO | | | 34 | 122 | Instr #:20221104000414030 | Lot#:500 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20250812000245860 | 08/12/2025 11:06:24 | UNITED STATES OF AMERICA | Grantor | CIVIL & DISTRICT ORDERS | WALKER CHRIS | | | 22 | 102 | Legacy #:1999-5293 Instr #:19990208000052931 | Lot#:943 Book:22 Pg:102 Sub:EAGLE POINT 9TH SECTOR | | | |