20190624000223760 | 06/24/2019 03:07:27 | MEWBOURNE CHRIS | Grantee | TAX SALES DEEDS | ALABAMA STATE LAND COMMISSIONER | | | 3 | 47 | | Blk:136 Book:3 Pg:47 Other:SAFFORDS SHELBY | | | |
20190913000337990 | 09/13/2019 03:19:52 | MOOR LORENDA G | Grantee | DEEDS | YOUNG NATHAN EARL | | | | | | Other:SEE INST | | | |
20200121000026580 | 01/21/2020 09:47:14 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | JONES JUSTIN A | | | | | | Lot#:14 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20200131000042270 | 01/31/2020 01:38:19 | J&D MOBILE HOME PARK LLC | Grantee | DEEDS | CENTRAL MOBILE HOME COMMUNITY LLC | | | | | | Lot#:7 Blk:44 Sub:J H DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |
20200311000096980 | 03/11/2020 11:20:57 | LEXINGTON PARC | Grantee | RESTRICTIONS AND COVENANTS | STARS & STRIPES 3M LLC | | | 42 | 29 | Instr #:20070501000200350 | Lot#:142 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
20200311000096990 | 03/11/2020 11:20:58 | LGI HOMES ALABAMA LLC | Grantee | DEEDS | STARS & STRIPES 3M LLC | | | 42 | 29 | | Lot#:18 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
20200318000107620 | 03/18/2020 02:50:16 | NEWCASTLE CONSTRUCTION INC | Grantee | PARTIAL RELEASE | SOUTHPOINT BANK | | | 50 | 14 | Instr #:20160823000304590 | Lot#:5110 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20200820000361570 | 08/20/2020 09:24:56 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO A LP | | | 32 | 92 | | Lot#:219 Book:32 Pg:92 Sub:STONECREEK PHASE I FINAL PLAT | | | |
20201202000549440 | 12/02/2020 10:24:35 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO B HLD LP | | | 39 | 131 | | Lot#:152 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20210129000050180 | 01/29/2021 01:38:17 | NEWCASTLE CONSTRUCTION INC | Grantee | DEEDS | NEWCASTLE DEVELOPMENT LLC | | | 53 | 92 | | Lot#:A-116 Book:53 Pg:92 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 3 | | | |
20210702000321490 | 07/02/2021 08:07:18 | LAKE WILBORN PARTNERS LLC | Grantee | PARTIAL RELEASE | TRUSTMARK NATIONAL BANK | | | 51 | 94 | Instr #:20180713000250000 | Lot#:551 Book:51 Pg:94 Sub:LAKE WILBORN PHASE 5C | | | |
20211210000587430 | 12/10/2021 01:09:00 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO G LP | | | 27 | 100 | | Lot#:356 Book:27 Pg:100 Sub:WATERFORD VILLAGE SECTOR 1 | | | |
20220225000082360 | 02/25/2022 03:25:21 | MARTELLA BRANDON | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20151014000359090 | Lot#:72 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | MARTELLA ERICA | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20151014000359090 | Lot#:72 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | LOJUK STEVEN WILLIAM | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20151014000359090 | Lot#:72 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | LEDBETTER FRANK | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20151014000359090 | Lot#:72 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | LEWIS TAWANA A | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20151014000359090 | Lot#:72 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | KEEL BEAU | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20151014000359090 | Lot#:72 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | MORRIS JENNIFER K | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20151014000359090 | Lot#:72 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220630000261240 | 06/30/2022 01:57:28 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO I LP | | | 38 | 109 | | Lot#:56 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220831000339970 | 08/31/2022 09:51:07 | LEWIS MARISSA GROUIX | Grantee | DEEDS | JONES JUSTIN A | | | 0 | 0 | | Lot#:15 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20220831000339970 | 08/31/2022 09:51:07 | NICHOLSON CLINT HARDING | Grantee | DEEDS | JONES JUSTIN A | | | 0 | 0 | | Lot#:15 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20220831000339980 | 08/31/2022 09:51:08 | NOBLEBANK & TRUST | Grantee | MORTGAGE | LEWIS MARISSA GROUIX | | | 0 | 0 | | Lot#:15 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20220831000339980 | 08/31/2022 09:51:08 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | LEWIS MARISSA GROUIX | | | 0 | 0 | | Lot#:15 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20221013000387980 | 10/13/2022 09:23:12 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | WHEELER JUSTIN LUKE | | | 53 | 41 | | Lot#:7 Blk:11 Book:53 Pg:41 Sub:BENTLEYS RESURVEY OF E S SAFFORDS MAP OF SHELBY OF 1890 | | | |
20221206000442530 | 12/06/2022 08:12:58 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO J LP | | | 23 | 24 | | Lot#:30 Book:23 Pg:24 Sub:SHELBY FOREST ESTATES 2ND SECTOR | | | |
20230314000070390 | 03/14/2023 02:40:52 | LEXINGTON PARC | Grantee | AMENDMENT RESTRICTION OF COVENANTS | LGI HOMES ALABAMA LLC | | | 42 | 29 | Instr #:20070501000200350 | Lot#:136 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
20230608000172030 | 06/08/2023 08:00:44 | LENDINGONE LLC | Grantee | ASSIGNMENT/TRANSFER | CHALONS 2 LLC | | | 52 | 80 | | Lot#:239 Book:52 Pg:80 Sub:SHILOH CREEK PHASE II SECTOR I FINAL PLAT | | | |
20231011000301890 | 10/11/2023 11:40:28 | NOMURA CORPORATE FUNDING AMERICAS LLC | Grantee | MORTGAGE | FKH SFR N LP | | | 19 | 25 | | Lot#:55 Book:19 Pg:25 Sub:GREYSTONE HIGHLANDS PHASE 2 AMENDED MAP | | | |
20231013000303420 | 10/13/2023 11:05:42 | JONES CRAIG STEVEN | Grantee | DEEDS | SMITH TEX | | | 3 | 47 | | Lot#:15 Blk:118 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |