20200619000250900 | 06/19/2020 09:58:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | BOLES CHARLES | | | 0 | 0 | | Sec:3 Twn:19S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20200709000283790 | 07/09/2020 08:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | RUTLEDGE ANGIE | | | 13 | 34 | | Lot#:4-A2 Book:13 Pg:34 Sub:OGLESBY AMENDMENT TO SHELBY SHORES RESURVEY OF LOT 4 A | | | |
20200807000339510 | 08/07/2020 03:01:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | EDWARDS NEUBURN | | | 31 | 129 | | Lot#:11 Book:31 Pg:129 Sub:MOUNTAIN LAKE | | | |
20201221000583480 | 12/21/2020 08:37:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURPHY WILLIAM C | | | | | Instr #:20110805000229550 | Other:SEE INST | | | |
20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210120000031600 | 01/20/2021 01:45:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLEVENGER DEBRA S | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20210201000052760 | 02/01/2021 03:30:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DAVIS VERRANZNO | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20210226000098470 | 02/26/2021 02:40:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TURNAGE HALEY ANNA | | | 32 | 88 | | Lot#:19 Book:32 Pg:88 Sub:IRONWOOD | | | |
20210827000418150 | 08/27/2021 10:00:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 44 | 24 | | Lot#:6-26 Lot:A Book:44 Pg:24 Sub:CHELSEA PARK 6TH SECTOR 6 ADDITION RESURVEY OF LOTS 6-21 TO 6-32 | | | |
20211005000484710 | 10/05/2021 09:37:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | LAKEVIEW LOAN SERVICING LLC | | | 30 | 110 | Instr #:20200916000416450 | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
20211013000497220 | 10/13/2021 08:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | Other:SEE INST | | | |
20211018000504120 | 10/18/2021 08:50:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | CALIBER HOME LOANS INC | | | 6 | 68 | Instr #:20210312000124960 | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20211019000506880 | 10/19/2021 09:44:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 6 | 136 | Instr #:20200720000301670 | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211019000507230 | 10/19/2021 11:14:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NIETO CANTO ERICK | | | 3 | 81 | | Lot#:2 Blk:A Book:3 Pg:81 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20211214000591190 | 12/14/2021 12:22:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220223000076240 | 02/23/2022 08:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220328000124800 | 03/28/2022 11:32:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PEREZ ROBERTO C | | | 0 | 0 | Instr #:20171016000376560 | Other:SEE INST | | | |
20220513000196790 | 05/13/2022 12:04:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICING LLC | | | 16 | 80 | Instr #:20200902000387990 | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20220826000335080 | 08/26/2022 02:42:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WITHERINGTON CURTIS L | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20230221000046340 | 02/21/2023 12:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES BRADLEY T | | | 0 | 0 | | Other:SEE INST | | | |
20230419000113220 | 04/19/2023 02:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20230803000234490 | 08/03/2023 01:15:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ANDREA MASON | | | | | Instr #:20220224000079820 | Other:SEE INST | | | |
20240209000032940 | 02/09/2024 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | AUTRY PATSY MARLENE | | | 0 | 0 | | Other:SEE INST | | | |
20240220000044040 | 02/20/2024 01:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | | | | Other:SEE INST | | | |
20240325000080010 | 03/25/2024 11:22:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | ADAMS STACY WADE | | | 0 | 0 | Instr #:20210408000176930 | Sec:4 Twn:24N Rng:13E BQt:NW Other:SEE INST | | | |
20240313000068540 | 03/13/2024 02:02:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS JUDY | | | 30 | 86 | Instr #:20120813000298530 | Lot#:298 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20240621000186450 | 06/21/2024 01:55:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GERCHOW ROBERT J | | | 0 | 0 | | Other:SEE INST | | | |
20240711000211760 | 07/11/2024 02:45:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH JOHN THOMAS | | | 0 | 0 | | Other:SEE INST | | | |