20200506000177390 | 05/06/2020 11:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NEWMAN GREY T | | | 29 | 109 | | Lot#:1 Book:29 Pg:109 Sub:DIXON FAMILY SUBDIVISION | | | |
20200518000195290 | 05/18/2020 10:20:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONREX ML SMA 2019 01 OPERATING COMPANY LLC | | | 4 | 6 | | Lot#:20 Blk:3 Book:4 Pg:6 Sub:WILLMONT GARDENS | | | |
20200619000250900 | 06/19/2020 09:58:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | BOLES CHARLES | | | 0 | 0 | | Sec:3 Twn:19S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20201006000452930 | 10/06/2020 01:24:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | FBC MORTGAGE LLC | | | 38 | 80 | Instr #:20150702000223110 | Lot#:22 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |
20210120000032270 | 01/20/2021 03:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CLEVENGER DEBRA S | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20210129000050390 | 01/29/2021 02:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20210226000098470 | 02/26/2021 02:40:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TURNAGE HALEY ANNA | | | 32 | 88 | | Lot#:19 Book:32 Pg:88 Sub:IRONWOOD | | | |
20210614000290060 | 06/14/2021 03:14:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WRZESMSKA FELIPE | | | 9 | 178 | | Lot#:3 Book:9 Pg:178 Sub:LAY LAKE FARMS ESTATES | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20211005000484710 | 10/05/2021 09:37:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | LAKEVIEW LOAN SERVICING LLC | | | 30 | 110 | Instr #:20200916000416450 | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
20211013000497220 | 10/13/2021 08:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | Other:SEE INST | | | |
20211027000520160 | 10/27/2021 08:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 13 | 66 | Instr #:20181001000348760 | Lot#:41 Lot:A Book:13 Pg:66 Sub:SOUTHLAKE TOWNHOMES SECOND ADDITION RESURVEY OF LOTS 21 THROUGH 43 | | | |
20211122000561230 | 11/22/2021 01:14:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 33 | 24 | Instr #:20210518000243570 | Lot#:512 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20211214000591190 | 12/14/2021 12:22:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20220223000076240 | 02/23/2022 08:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220314000104400 | 03/14/2022 11:26:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ENSOR CHRISTOPHER M | | | 0 | 0 | Instr #:20120206000044970 | Other:SEE INST | | | |
20220419000159440 | 04/19/2022 08:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | FORECLOSURE DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220524000209590 | 05/24/2022 10:12:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLCOMBE BOBBY E | | | 0 | 0 | Instr #:20120120000023710 | Other:SEE INST | | | |
20220826000335080 | 08/26/2022 02:42:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WITHERINGTON CURTIS L | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | FORECLOSURE DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20221130000437040 | 11/30/2022 12:46:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | 34 | 85 | Instr #:20130501000177620 | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20230419000113220 | 04/19/2023 02:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20230615000180100 | 06/15/2023 03:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MUNOZ MIGUEL A GUERRA | | | 9 | 168 | | Lot#:12 Book:9 Pg:168 Sub:KINGS MEADOW SECOND SECTOR | | | |
20231009000299910 | 10/09/2023 09:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DANZER JONATHAN | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:17 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20231205000351110 | 12/05/2023 11:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MCAWAY BRANDON | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20240313000068540 | 03/13/2024 02:02:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS JUDY | | | 30 | 86 | Instr #:20120813000298530 | Lot#:298 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20240308000064140 | 03/08/2024 11:40:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FLEMING MACDONALD B | | | 14 | 38 | Instr #:20080820000335630 | Lot#:52 Book:14 Pg:38 Sub:STRATFORD PLACE PHASE III AMENDED MAP OF THE RESURVEY OF THE FINAL PLAT | | | |