20250711000209490 | 07/11/2025 08:25:35 | ENGEL JOANNE S | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20130403000138800 | | | | |
20250711000209540 | 07/11/2025 08:28:44 | HALLMAN MICHAEL R | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20190503000149040 | | | | |
20250711000209570 | 07/11/2025 08:30:48 | GILLESPIE BRADLEY D | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20230410000099270 | | | | |
20250711000209660 | 07/11/2025 08:36:27 | DART COLLATERAL MANAGER LLC | Grantee | MORTGAGE | SMILEY JASON | | | 25 | 83 | | Lot#:4 Book:25 Pg:83 Sub:HIGH CHAPARRAL SECTOR 3 | | | |
20250711000209790 | 07/11/2025 08:44:46 | DANIEL VANESSA C | Grantee | RELEASES | OAK PARK RESIDENTIAL ASSOCIATION INC | | | 29 | 99 | Instr #:20250107000007080 | Lot#:252 Book:29 Pg:99 Sub:WOODLANDS SECTOR 2 4 AND 5 SECTOR TWO FINAL PLAT | | | |
20250711000210120 | 07/11/2025 11:02:22 | COOPER JIM D | Grantee | RELEASES | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20230308000064680 | | | | |
20250711000210250 | 07/11/2025 11:53:25 | FORD RANDY C | Grantee | AFFIDAVITS | OWENS CHRISTOPHER R | | | 15 | 111 | Instr #:20250710000209260 | Lot#:20 Book:15 Pg:111 Sub:GREENFIELD SECTOR 1 | | | |
20250711000210360 | 07/11/2025 12:36:39 | HARTLEY ANDREW MICHAEL | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20220301000086670 | | | | |
20250711000210880 | 07/11/2025 03:25:27 | EDWARDS MEGHAN | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20210510000229610 | | | | |
20250714000211010 | 07/14/2025 08:06:00 | FALLS JACQUELINE O BARR | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20180815000291930 | | | | |
20250714000211160 | 07/14/2025 08:24:19 | HARRISON CAROL JEAN | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20150205000037970 | | | | |
20250714000211560 | 07/14/2025 10:17:58 | FOGEL GLENN L | Grantee | RELEASES | JPMORGAN CHASE BANK | | | | | Instr #:20111229000395770 | | | | |
20250714000211840 | 07/14/2025 10:39:05 | HOLCOMB DONNA | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20250701000198640 | 07/01/2025 09:56:52 | EARNEST JOHN CLAY | Grantee | DEEDS | BARBIER TERRY J | | | 33 | 80 | | Lot#:1307 Book:33 Pg:80 Sub:OLD CAHABA PHASE IV | | | |
20250714000212070 | 07/14/2025 11:07:34 | FIERRO VICTOR HUGO ANGUIANO | Grantee | ALA DEPT OF REV TAX RELEASE | ALABAMA DEPARTMENT OF REVENUE | | | | | Instr #:20250130000028890 | | | | |
20250701000198890 | 07/01/2025 11:01:58 | GLADNEY KEVIN | Grantee | ALA DEPT OF REVENUE TAX LIEN | ALABAMA DEPARTMENT OF REVENUE | | | | | | | | | |
20250714000212530 | 07/14/2025 11:20:20 | HENRY DONNA TYLER | Grantee | DEEDS | HENRY DAVID P | | | 51 | 99 | | Lot#:2014 Book:51 Pg:99 Sub:FLEMMING FARMS PHASE 1B | | | |
20250714000212600 | 07/14/2025 11:20:28 | DOW FRANCES N | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 6 | 11 | Instr #:20250513000144640 | Lot#:13 Blk:3 Book:6 Pg:11 Sub:INDIAN FOREST ESTATES 2ND SECTOR | | | |
20250714000212560 | 07/14/2025 11:20:24 | DENNIS BROOKE W | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 48 | 98 | Instr #:20250513000145650 | Lot#:B-93 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20250701000199310 | 07/01/2025 11:18:11 | HAMNER JULIE W | Grantee | ALA DEPT OF REV TAX RELEASE | ALABAMA DEPARTMENT OF REVENUE | | | | | Instr #:20230626000189450 | | | | |
20250715000213350 | 07/15/2025 08:03:56 | GUARANTEED RATE INC | Grantee | MORTGAGE | BENTLEY CALEB | | | 22 | 30 | | Lot#:26 Book:22 Pg:30 Sub:CRESTMONT RESURVEY | | | |
20250701000199930 | 07/01/2025 02:53:08 | FAIRCLOTH BRIAN | Grantee | RESOLUTION | CITY OF HOOVER RESOLUTION NUMBER 8500 25 | | | 0 | 0 | | Other:SEE INST | | | |
20250701000199950 | 07/01/2025 03:01:21 | DUNCAN JAMES KENNETH | Grantee | RESOLUTION | CITY OF HOOVER RESOLUTION NUMBER 8473 25 | | | 18 | 120 | | Lot#:57 Book:18 Pg:120 Sub:GREYSTONE 7TH SECTOR PHASE I | | | |
20250701000199950 | 07/01/2025 03:01:21 | DUNCAN JAMES KENNETH | Grantee | RESOLUTION | CITY OF HOOVER RESOLUTION NUMBER 8473 25 | | | 0 | 0 | | Sec:27 Twn:18S Rng:1W BQt:NW Other:SEE INST | | | |
20250701000199950 | 07/01/2025 03:01:21 | DUNCAN JAMES KENNETH | Grantee | RESOLUTION | CITY OF HOOVER RESOLUTION NUMBER 8473 25 | | | 0 | 0 | | Other:SEE INST | | | |
20250715000213810 | 07/15/2025 11:04:43 | FIRSTBANK | Grantee | MORTGAGE | STEWART RICKY W | | | 0 | 0 | | Sec:20 Twn:21S Rng:2W BQt:SE Other:SEE INST | | | |
20250715000213810 | 07/15/2025 11:04:43 | FIRSTBANK | Grantee | MORTGAGE | STEWART RICKY W | | | 0 | 0 | | Sec:20 Twn:21S Rng:2W Qt:NW BQt:SE Other:SEE INST | | | |
20250715000213950 | 07/15/2025 12:36:11 | DIER TERESA | Grantee | DEEDS | CAUSEY JEFFREY | | | 54 | 41 | | Lot#:B-45 Book:54 Pg:41 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 2B | | | |
20250715000214220 | 07/15/2025 02:15:12 | FOSTER DEBORAH A | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20220729000296780 | | | | |
20250715000214330 | 07/15/2025 02:41:15 | DONAGHE CHARLES LACY | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20150908000310690 | | | | |