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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20220330000129580 | 03/30/2022 01:45:59 | RODRIGUEZ SALVADOR MORENO | Grantee | AFFIDAVITS | PARMER JEFF W | | | 0 | 0 | Instr #:20220323000119280 | Other:SEE INST | | | | 20220304000091410 | 03/04/2022 12:19:57 | QUICKEN LOANS LLC | Grantee | MORTGAGE | PERKINS KIMBERLY | | | 3 | 39 | | Lot#:13 Blk:20 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | | | 20220315000106260 | 03/15/2022 09:56:37 | SB DEV CORP | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 54 | 71 | Instr #:20160506000154710 | Lot#:4227 Lot:A Book:54 Pg:71 Sub:ABINGDON BY THE RIVER PHASE 3 RESURVEY | | | | 20220331000131350 | 03/31/2022 11:11:32 | COOKE BRIAN | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 25 | 113 | Instr #:20181005000356180 | Lot#:89 Book:25 Pg:113 Sub:SAVANNAH POINTE SECTOR III PHASE I AMENDED MAP | | | | 20220315000106220 | 03/15/2022 09:49:11 | BROCK POINT PHASE 1B | Grantee | RESOLUTION | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | | | 50 | 26 | | Book:50 Pg:26 Sub:BROCK POINT PHASE 2B | | | |
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