20220315000106260 | 03/15/2022 09:56:37 | SB DEV CORP | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 54 | 71 | Instr #:20160506000154710 | Lot#:4238 Lot:A Book:54 Pg:71 Sub:ABINGDON BY THE RIVER PHASE 3 RESURVEY | | | |
20220328000126030 | 03/28/2022 04:23:54 | SDH ALABAMA LLC | Grantee | DEEDS | AR PROPERTIES LLC | | | 55 | 77 | | Lot#:341 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20220304000091410 | 03/04/2022 12:19:57 | ROCKET MORTGAGE LLC | Grantee | MORTGAGE | PERKINS KIMBERLY | | | 3 | 39 | | Lot#:14 Blk:20 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | | |
20220304000091410 | 03/04/2022 12:19:57 | QUICKEN LOANS LLC | Grantee | MORTGAGE | PERKINS KIMBERLY | | | 3 | 39 | | Lot#:14 Blk:20 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | | |
20220304000091410 | 03/04/2022 12:19:57 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | PERKINS KIMBERLY | | | 3 | 39 | | Lot#:14 Blk:20 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | | |
20220309000098400 | 03/09/2022 11:38:37 | RUCH RICHARD | Grantee | MORTGAGE AMENDMENTS | DAL PROPERTIES LLC | | | 54 | 79 | Instr #:20110317000086700 | Lot#:2437 Book:54 Pg:79 Sub:KINROSS HIGHLANDS AT BALLANTRAE PHASE II | | | |
20220315000106260 | 03/15/2022 09:56:37 | SB HOLDING CORP | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 54 | 71 | Instr #:20160506000154710 | Lot#:4238 Lot:A Book:54 Pg:71 Sub:ABINGDON BY THE RIVER PHASE 3 RESURVEY | | | |
20220315000106260 | 03/15/2022 09:56:37 | NSH CORP | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 54 | 71 | Instr #:20160506000154710 | Lot#:4238 Lot:A Book:54 Pg:71 Sub:ABINGDON BY THE RIVER PHASE 3 RESURVEY | | | |
20220311000101190 | 03/11/2022 09:27:40 | RENEAU M SCOTT | Grantee | RESOLUTION | S&W REAL ESTATE LLC | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20220318000111800 | 03/18/2022 09:39:26 | SANFORD DEBRA R | Grantee | LIEN | ALABAMA MEDICAID AGENCY | | | 0 | 0 | | Sec:3 Twn:24N Rng:13E Qt:NE BQt:NE Other:SEE INST | | | |
20220321000114950 | 03/21/2022 12:26:53 | NEWCASTLE CONSTRUCTION INC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 52 | 83 | Instr #:20201021000477640 | Lot#:16 Book:52 Pg:83 Sub:OLD CAHABA ESTATES SECTOR 9 | | | |
20220328000124920 | 03/28/2022 12:16:56 | PINE MOUNTAIN PRESERVE INC | Grantee | CORRECTIVE DEEDS | PINE MOUNTAIN PRESERVE LLLP | | | 0 | 0 | Instr #:20210209000067930 | Sec:29 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20220331000131350 | 03/31/2022 11:11:32 | SIMMONS ARLON W | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
20220301000086770 | 03/01/2022 11:21:32 | ET 4 POOL 2 LP | Grantee | DEEDS | VALOR COMMUNITIES LLC | | | 38 | 120 | | Lot#:165 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20220301000087180 | 03/01/2022 01:47:08 | FEDERAL HOME LOAN MORTGAGE CORPORATION | Grantee | CORRECTED ASSIGNMENTS | CAPITAL ONE | | | 0 | 0 | Instr #:20220111000012510 | Other:SEE INST | | | |
20220310000100320 | 03/10/2022 01:01:17 | GRILL RANDY | Grantee | DEEDS | GRILL RANDY | | | | | | Other:SEE INST | | | |
20220311000101190 | 03/11/2022 09:27:40 | E TAP LLC | Grantee | RESOLUTION | S&W REAL ESTATE LLC | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
20220307000094590 | 03/07/2022 10:57:53 | DRH ENERGY INC | Grantee | MINERAL DEED | D R HORTON INC BIRMINGHAM | | | 55 | 53 | | Lot#:1323 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20220318000111800 | 03/18/2022 09:39:26 | EBERLEIN DEBRA | Grantee | LIEN | ALABAMA MEDICAID AGENCY | | | 0 | 0 | | Sec:3 Twn:24N Rng:13E Qt:NE BQt:NE Other:SEE INST | | | |
20220329000126900 | 03/29/2022 11:39:03 | GRILL RANDY | Grantee | CORRECTIVE DEEDS | BURKHALTER JEFF | | | 0 | 0 | | Other:SEE INST | | | |
20220331000131350 | 03/31/2022 11:11:32 | FRANCOIS JACQUES | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
20220331000131350 | 03/31/2022 11:11:32 | CONWELL PATRICIA | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
20220331000131350 | 03/31/2022 11:11:32 | FANCHER SCOTT A | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
20220331000131350 | 03/31/2022 11:11:32 | FANCHER MARGARET W | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
20220301000086780 | 03/01/2022 11:21:33 | ARBOR REALTY SR INC | Grantee | MORTGAGE | ET 4 POOL 2 LP | | | 38 | 120 | | Lot#:165 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20220311000101210 | 03/11/2022 09:27:42 | BRYANT BANK | Grantee | ASSIGNMENT/TRANSFER | E TAP LLC | | | | | | Other:SEE INST | | | |
20220324000120480 | 03/24/2022 11:57:24 | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | Grantee | DEEDS | APPERSON CHARLES R | | | | | | Other:SEE INST | | | |
20220324000121080 | 03/24/2022 03:18:44 | CENTRAL STATE BANK | Grantee | MORTGAGE | WHEELER JUSTIN LUKE | | | 3 | 47 | | Lot#:8 Blk:10 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1890 | | | |
20220329000127960 | 03/29/2022 03:56:45 | ARBOR CS SFR FUNDING LLC | Grantee | ASSIGNMENT/TRANSFER | ARBOR REALTY SR INC | | | 38 | 120 | Instr #:20220301000086780 | Lot#:165 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20220331000131350 | 03/31/2022 11:11:32 | CARPENTER STEPHANIE C | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |